English Standard Version
What shall be given to you, and what more shall be done to you, you deceitful tongue?
King James Bible
What shall be given unto thee? or what shall be done unto thee, thou false tongue?
American Standard Version
What shall be given unto thee, and what shall be done more unto thee, Thou deceitful tongue?
What shall be given to thee, or what shall be added to thee, to a deceitful tongue.
English Revised Version
What shall be given unto thee, and what shall be done more unto thee, thou deceitful tongue?
Webster's Bible Translation
What shall be given to thee? or what shall be done to thee, thou false tongue?
Psalm 120:3 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
The eightfold Tav. May God answer this his supplication as He has heard his praise, and interest Himself on behalf of His servant, the sheep that is exposed to great danger. The petitions "give me understanding" and "deliver me" go hand-in-hand, because the poet is one who is persecuted for the sake of his faith, and is just as much in need of the fortifying of his faith as of deliverance from the outward restraint that is put upon him. רנּה is a shrill audible prayer; תּחנּה, a fervent and urgent prayer. ענה, prop. to answer, signifies in Psalm 119:172 to begin, strike up, attune (as does ἀποκρίνεσθαι also sometimes). According to the rule in Psalm 50:23 the poet bases his petition for help upon the purpose of thankful praise of God and of His word. Knowing how to value rightly what he possesses, he is warranted in further supplicating and hoping for the good that he does not as yet possess. The "salvation" for which he longs (תּאב as in Psalm 119:40, Psalm 119:20) is redemption from the evil world, in which the life of his own soul is imperilled. May then God's judgments (defective plural, as in Psalm 119:43, Psalm 119:149, which the Syriac only takes a singular) succour him (יעזּרני, not יעזרני). God's hand, Psalm 119:173, and God's word afford him succour; the two are involved in one another, the word is the medium of His hand. After this relationship of the poet to God's word, which is attested a hundredfold in the Psalm, it may seem strange that he can say of himself תּעיתי כּשׂה אבד; and perhaps the accentuation is correct when it does not allow itself to be determined by Isaiah 53:6, but interprets: If I have gone astray - seek Thou like a lost sheep Thy servant. שׂה אבד is a sheep that is lost (cf. אבדים as an appellation of the dispersion, Isaiah 27:13) and in imminent danger of total destruction (cf. Psalm 31:13 with Leviticus 26:38). In connection with that interpretation which is followed by the interpunction, Psalm 119:176 is also more easily connected with what precedes: his going astray is no apostasy; his home, to which he longs to return when he has been betrayed into by-ways, is beside the Lord.
Treasury of Scripture Knowledge
what shall, etc. or. What shall the deceitful tongue give unto thee? or, what shall it profit thee?
done. Heb. added
And the tongue is a fire, a world of unrighteousness. The tongue is set among our members, staining the whole body, setting on fire the entire course of life, and set on fire by hell.
You love all words that devour, O deceitful tongue.
those who are left in Israel; they shall do no injustice and speak no lies, nor shall there be found in their mouth a deceitful tongue. For they shall graze and lie down, and none shall make them afraid."
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ESV Text Edition 2011: The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.