Psalm 114:2
Judah became God's sanctuary, and Israel His dominion.
Judah became His sanctuary
The phrase "Judah became His sanctuary" is rich with historical and theological significance. The Hebrew word for "Judah" is יְהוּדָה (Yehudah), which means "praise." Judah, one of the twelve tribes of Israel, was chosen by God to be the leading tribe, from which King David and ultimately Jesus Christ would come. This choice signifies God's sovereign election and His plan for redemption through the lineage of Judah. The term "sanctuary" in Hebrew is מִקְדָּשׁ (miqdash), meaning a holy place or a sacred dwelling. This indicates that Judah was set apart as a dwelling place for God's presence. Historically, this is fulfilled when the temple was established in Jerusalem, the heart of Judah, symbolizing God's dwelling among His people. Spiritually, it points to the idea that God desires to dwell within His people, making them His sanctuary. This reflects the New Testament teaching that believers are the temple of the Holy Spirit (1 Corinthians 6:19).

Israel His dominion
The phrase "Israel His dominion" further emphasizes God's sovereign rule over His chosen people. "Israel" in Hebrew is יִשְׂרָאֵל (Yisra'el), meaning "God prevails" or "He who struggles with God." This name was given to Jacob after he wrestled with God, symbolizing the nation's ongoing relationship with the Divine. "Dominion" in Hebrew is מַמְלָכָה (mamlakah), which denotes a kingdom or realm of rule. This signifies that Israel was not only a people chosen by God but also a nation under His direct governance and authority. Historically, this was evident in the theocratic rule established through the Law given at Sinai, where God was recognized as the ultimate King. Theologically, it points to the future Messianic Kingdom where Christ will reign supreme. This phrase inspires believers to recognize God's authority in their lives and to live under His rule, acknowledging His sovereignty and seeking His kingdom first (Matthew 6:33).

Persons / Places / Events
1. Judah
One of the twelve tribes of Israel, Judah is significant as the tribe from which King David and ultimately Jesus Christ descended. In this verse, Judah is described as God's sanctuary, indicating a place of holiness and divine presence.

2. Israel
Referring to the collective nation of the twelve tribes, Israel is depicted as God's dominion, highlighting God's sovereign rule over His chosen people.

3. Sanctuary
A sacred place where God dwells. In the context of this verse, it signifies God's presence among His people, particularly in the tribe of Judah.

4. Dominion
This term refers to God's authority and governance over Israel, emphasizing His kingship and the obedience expected from His people.

5. Exodus
The historical event of Israel's deliverance from Egypt, which is the broader context of Psalm 114. It signifies God's power and faithfulness in leading His people to freedom.
Teaching Points
God's Presence Among His People
Just as God chose Judah as His sanctuary, He desires to dwell among His people today. Believers are called to be living sanctuaries, reflecting His holiness in their lives.

Divine Sovereignty and Authority
Recognizing Israel as God's dominion reminds us of God's ultimate authority over our lives. We are to submit to His rule and trust in His governance.

The Role of Worship and Holiness
Judah's designation as a sanctuary underscores the importance of worship and holiness. Our lives should be marked by reverence and dedication to God.

The Fulfillment of Prophecy
The connection of Judah to the lineage of Christ highlights the fulfillment of God's promises. We can trust in His faithfulness to fulfill His word in our lives.

Community as a Reflection of God's Kingdom
Just as Israel was God's dominion, the church today is called to be a community that reflects God's kingdom values, living in unity and purpose.
Bible Study Questions
1. How does the concept of Judah as God's sanctuary challenge you to consider your own life as a dwelling place for God?

2. In what ways can you acknowledge and submit to God's dominion in your daily decisions and actions?

3. How does the historical context of the Exodus enhance your understanding of God's presence and power in Psalm 114:2?

4. What parallels can you draw between the role of Judah in the Old Testament and the role of the church today?

5. How can the fulfillment of prophecy in the lineage of Judah encourage you in trusting God's promises for your future?
Connections to Other Scriptures
Exodus 19:6
This verse speaks of Israel as a kingdom of priests and a holy nation, connecting to the idea of Judah as God's sanctuary.

1 Kings 8:13
Solomon's dedication of the temple as a dwelling place for God echoes the concept of God making His sanctuary among His people.

Revelation 21:3
The future promise of God dwelling with His people in the New Jerusalem ties back to the theme of God’s presence with Israel.

Genesis 49:10
The prophecy of the scepter not departing from Judah connects to the idea of dominion and kingship.
Man is God's TempleR. Tuck Psalm 114:2
The Soul's ExodusS. Conway Psalm 114:1-8
The Spiritual ExodusC. Short Psalm 114:1-8
The Workings of the Eternal WillHomilistPsalm 114:1-8
People
Jacob, Psalmist
Places
Egypt
Topics
Dominion, God's, Holy, Judah, Kingdom, Sanctuary
Dictionary of Bible Themes
Psalm 114:2

     7438   sanctuary

Psalm 114:1-4

     7223   exodus, significance

Library
February the Third Transforming the Hard Heart
The Lord "turned the flint into a fountain of waters." --PSALM cxiv. What a violent conjunction, the flint becoming the birthplace of a spring! And yet this is happening every day. Men who are as "hard as flint," whose hearts are "like the nether millstone," become springs of gentleness and fountains of exquisite compassion. Beautiful graces, like lovely ferns, grow in the home of severities, and transform the grim, stern soul into a garden of fragrant friendships. This is what Zacchaeus was like
John Henry Jowett—My Daily Meditation for the Circling Year

Rhapsody
This has been explained in the Introduction (pages xii-xiii) as a term applied to a highly characteristic form of prophetic literature, amounting to spiritual drama: actual dramatic dialogue and action being combined with other literary modes of expression to produce the general effect of dramatic realisation and movement. Some of the examples (I-III) are complete rhapsodies; IV is a discourse that becomes rhapsodic at its conclusion; V is a rhapsodic morceau, a single thought cast in this literary
Various—Select Masterpieces of Biblical Literature

To Pastors and Teachers
To Pastors and Teachers If all who laboured for the conversion of others were to introduce them immediately into Prayer and the Interior Life, and make it their main design to gain and win over the heart, numberless as well as permanent conversions would certainly ensue. On the contrary, few and transient fruits must attend that labour which is confined to outward matters; such as burdening the disciple with a thousand precepts for external exercises, instead of leaving the soul to Christ by the
Madame Guyon—A Short and Easy Method of Prayer

Exegetic.
(i) As of the De Spiritu Sancto, so of the Hexæmeron, no further account need be given here. It may, however, be noted that the Ninth Homily ends abruptly, and the latter, and apparently more important, portion of the subject is treated of at less length than the former. Jerome [472] and Cassiodorus [473] speak of nine homilies only on the creation. Socrates [474] says the Hexæmeron was completed by Gregory of Nyssa. Three orations are published among Basil's works, two on the creation
Basil—Basil: Letters and Select Works

The Acceptable Sacrifice;
OR, THE EXCELLENCY OF A BROKEN HEART: SHOWING THE NATURE, SIGNS, AND PROPER EFFECTS OF A CONTRITE SPIRIT. BEING THE LAST WORKS OF THAT EMINENT PREACHER AND FAITHFUL MINISTER OF JESUS CHRIST, MR. JOHN BUNYAN, OF BEDFORD. WITH A PREFACE PREFIXED THEREUNTO BY AN EMINENT MINISTER OF THE GOSPEL IN LONDON. London: Sold by George Larkin, at the Two Swans without Bishopgates, 1692. ADVERTISEMENT BY THE EDITOR. The very excellent preface to this treatise, written by George Cokayn, will inform the reader of
John Bunyan—The Works of John Bunyan Volumes 1-3

Effectual Calling
THE second qualification of the persons to whom this privilege in the text belongs, is, They are the called of God. All things work for good "to them who are called." Though this word called is placed in order after loving of God, yet in nature it goes before it. Love is first named, but not first wrought; we must be called of God, before we can love God. Calling is made (Rom. viii. 30) the middle link of the golden chain of salvation. It is placed between predestination and glorification; and if
Thomas Watson—A Divine Cordial

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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