Psalm 107:9
For He satisfies the thirsty and fills the hungry with good things.
For He
This phrase emphasizes the divine subject of the verse, pointing directly to God as the source of action. In the Hebrew text, the word "He" is often implied, but here it is explicit, underscoring God's personal involvement and initiative. The use of "He" reflects the monotheistic belief central to the Jewish and Christian faiths, where God is the ultimate provider and sustainer. Historically, this acknowledgment of God as the provider would resonate deeply with the Israelites, who experienced God's provision during their wilderness wanderings.

satisfies
The Hebrew root for "satisfies" is "שָׂבַע" (saba), which means to be sated or filled to satisfaction. This word conveys a sense of complete fulfillment, not just a temporary quenching of thirst or hunger. In a spiritual context, it suggests that God provides not only for physical needs but also for the deeper spiritual longings of the soul. The satisfaction God offers is abundant and overflowing, reflecting His generous nature.

the thirsty
The term "thirsty" in Hebrew is "צָמֵא" (tsame), which can refer to both physical thirst and a metaphorical longing for God. In the arid climate of the ancient Near East, water was a precious commodity, and thirst was a common and pressing concern. Spiritually, this thirst represents a deep yearning for God's presence and righteousness, as seen in other Psalms like Psalm 42:1, "As the deer pants for streams of water, so my soul pants for You, O God."

and fills
The word "fills" comes from the Hebrew "מָלֵא" (male), meaning to fill or to be full. This verb indicates a complete and generous provision, leaving no lack. It suggests that God's provision is not partial or insufficient but rather abundant and overflowing. This reflects the biblical theme of God's abundant grace and mercy, which is more than enough to meet the needs of His people.

the hungry
The Hebrew word for "hungry" is "רָעֵב" (raeb), which refers to those who are in need of sustenance. In the biblical context, hunger often symbolizes a deeper spiritual need for God and His word. Jesus echoes this sentiment in the Beatitudes, "Blessed are those who hunger and thirst for righteousness, for they will be filled" (Matthew 5:6). The physical hunger mentioned here serves as a metaphor for the spiritual hunger that only God can satisfy.

with good things
The phrase "with good things" translates the Hebrew "טוֹב" (tov), which means good, pleasant, or beneficial. This term encompasses both material and spiritual blessings. In the biblical narrative, God's "good things" are often associated with His covenant promises, including peace, prosperity, and spiritual fulfillment. The "good things" God provides are not just temporary pleasures but enduring blessings that contribute to the well-being and flourishing of His people.

Persons / Places / Events
1. The Israelites
The context of Psalm 107 reflects the experiences of the Israelites, who often found themselves in physical and spiritual need throughout their history, especially during their wilderness wanderings and exiles.

2. The Wilderness
This Psalm echoes the Israelites' journey through the wilderness, where God provided manna and water, satisfying their physical hunger and thirst.

3. The Psalmist
The author of Psalm 107, traditionally considered to be King David or another inspired writer, who reflects on God's faithfulness and provision.
Teaching Points
God's Provision
God is the ultimate provider, meeting both physical and spiritual needs. Just as He provided for the Israelites, He continues to provide for His people today.

Spiritual Hunger and Thirst
Beyond physical needs, this verse speaks to a deeper spiritual longing that only God can satisfy. Believers are encouraged to seek fulfillment in Him.

Contentment in Christ
True contentment comes from trusting in God's provision. In a world that often leaves us wanting more, finding satisfaction in Christ leads to peace and joy.

Gratitude for God's Goodness
Recognizing and being thankful for the "good things" God provides fosters a heart of gratitude and worship.
Bible Study Questions
1. How does Psalm 107:9 reflect God's character as a provider, and how have you experienced this in your own life?

2. In what ways can you identify with the spiritual hunger and thirst mentioned in this verse, and how can you seek satisfaction in God?

3. How does the promise of satisfaction in Matthew 5:6 relate to the message of Psalm 107:9?

4. Reflect on a time when you felt spiritually or physically hungry. How did God meet your needs, and how can this encourage you in current challenges?

5. How can you cultivate a heart of gratitude for the "good things" God provides, and how might this impact your daily walk with Him?
Connections to Other Scriptures
John 6:35
Jesus declares Himself as the "bread of life," connecting to the theme of God satisfying spiritual hunger.

Matthew 5:6
The Beatitudes mention those who hunger and thirst for righteousness, promising they will be filled, echoing the satisfaction God provides.

Isaiah 55:1-2
An invitation to come to the waters and be satisfied without cost, paralleling the theme of God providing for those in need.
A Longing Soul SatisfiedAnon.Psalm 107:9
The Longing Soul SatisfiedH. P. Wright, B. A.Psalm 107:9
The Soul's Thirst and SatisfactionC. Cross.Psalm 107:9
Men and MercyHomilistPsalm 107:1-31
God's Watchful CareC. Short Psalm 107:1-43
Wherefore Men Should Praise the LordS. Conway Psalm 107:1-43
Four Portraits of One SoulS. Conway Psalm 107:4-32
A Fourfold View of God's RelationsR. Tuck Psalm 107:8, 9
Thanksgiving for a Good HarvestA. Donnan.Psalm 107:8-9
The Divine Goodness IllustratedG. Hall.Psalm 107:8-9
The Wonderful Works of God's GoodnessN. L. Frothingham.Psalm 107:8-9
People
David, Psalmist
Places
Jerusalem
Topics
Desire, Filled, Filleth, Fills, Full, Gives, Goodness, Hungry, Longing, Satisfied, Satisfies, Satisfieth, Soul, Thirsty, Unresting
Dictionary of Bible Themes
Psalm 107:9

     1330   God, the provider
     5341   hunger
     9150   Messianic banquet

Psalm 107:1-43

     5831   depression

Psalm 107:4-9

     4824   famine, spiritual
     5580   thirst

Psalm 107:5-9

     5792   appetite

Psalm 107:8-9

     5939   satisfaction

Library
March 12. "They Wandered in the Wilderness in a Solitary Way" (Ps. Cvii. 4).
"They wandered in the wilderness in a solitary way" (Ps. cvii. 4). All who fight the Lord's battles must be content to die to all the favorable opinions of men and all the flattery of human praise. You cannot make an exception in favor of the good opinions of the children of God. It is very easy for the insidious adversary to make this also all appeal to the flesh. It is all right when God sends us the approval of our fellow men, but we must never make it a motive in our life, but be content with
Rev. A. B. Simpson—Days of Heaven Upon Earth

Prayer and Science
(Preached at St. Olave's Church, Hart Street, before the Honourable Corporation of the Trinity House, 1866.) PSALM cvii. 23, 24, 28. They that go down to the sea in ships, that do business in great waters; these see the works of the Lord, and his wonders in the deep. Then they cry unto the Lord in their trouble, and he bringeth them out of their distresses. These are days in which there is much dispute about religion and science--how far they agree with each other; whether they contradict or interfere
Charles Kingsley—Discipline and Other Sermons

God's Great Deliverance of his People. --Ps. Cvii.
God's great Deliverance of His People.--Ps. cvii. part I.--The Wilderness. part II.--From Captivity. part III. From Malignant Disease. part IV. Perils on the Deep. Thank and praise Jehovah's name For his mercies firm and sure, From eternity the same, To eternity endure. Let the ransom'd thus rejoice, Gather'd out of every land; As the people of his choice, Pluck'd from the destroyer's hand. In the wilderness astray, Hither, thither, while they roam, Hungry, fainting by the way, Far from refuge,
James Montgomery—Sacred Poems and Hymns

Thankfulness for Mercies Received, a Necessary Duty
Numberless marks does man bear in his soul, that he is fallen and estranged from God; but nothing gives a greater proof thereof, than that backwardness, which every one finds within himself, to the duty of praise and thanksgiving. When God placed the first man in paradise, his soul no doubt was so filled with a sense of the riches of the divine love, that he was continually employing that breath of life, which the Almighty had not long before breathed into him, in blessing and magnifying that all-bountiful,
George Whitefield—Selected Sermons of George Whitefield

He Accuses Abaelard for Preferring his Own Opinions and Even Fancies to the Unanimous Consent of the Fathers, Especially Where He Declares that Christ did Not
He accuses Abaelard for preferring his own opinions and even fancies to the unanimous consent of the Fathers, especially where he declares that Christ did not become incarnate in order to save man from the power of the devil. 11. I find in a book of his sentences, and also in an exposition of his of the Epistle to the Romans, that this rash inquirer into the Divine Majesty attacks the mystery of our Redemption. He admits in the very beginning of his disputation that there has never been but one conclusion
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Spiritual Hunger Shall be Satisfied
They shall be filled. Matthew 5:6 I proceed now to the second part of the text. A promise annexed. They shall be filled'. A Christian fighting with sin is not like one that beats the air' (1 Corinthians 9:26), and his hungering after righteousness is not like one that sucks in only air, Blessed are they that hunger, for they shall be filled.' Those that hunger after righteousness shall be filled. God never bids us seek him in vain' (Isaiah 45:19). Here is an honeycomb dropping into the mouths of
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

How those are to be Admonished with whom Everything Succeeds According to their Wish, and those with whom Nothing Does.
(Admonition 27.) Differently to be admonished are those who prosper in what they desire in temporal matters, and those who covet indeed the things that are of this world, but yet are wearied with the labour of adversity. For those who prosper in what they desire in temporal matters are to be admonished, when all things answer to their wishes, lest, through fixing their heart on what is given, they neglect to seek the giver; lest they love their pilgrimage instead of their country; lest they turn
Leo the Great—Writings of Leo the Great

"But if the Spirit of Him that Raised up Jesus from the Dead Dwell in You, He that Raised up Christ from the Dead, Shall Also
Rom. viii. 11.--"But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead, shall also quicken your mortal bodies by his Spirit that dwelleth in you." As there is a twofold death,--the death of the soul, and the death of the body--so there is a double resurrection, the resurrection of the soul from the power of sin, and the resurrection of the body from the grave. As the first death is that which is spiritual, then that which is bodily, so
Hugh Binning—The Works of the Rev. Hugh Binning

The Providence of God
Q-11: WHAT ARE GOD'S WORKS OF PROVIDENCE? A: God's works of providence are the acts of his most holy, wise, and powerful government of his creatures, and of their actions. Of the work of God's providence Christ says, My Father worketh hitherto and I work.' John 5:17. God has rested from the works of creation, he does not create any new species of things. He rested from all his works;' Gen 2:2; and therefore it must needs be meant of his works of providence: My Father worketh and I work.' His kingdom
Thomas Watson—A Body of Divinity

Exposition of Chap. Iii. (ii. 28-32. )
Ver. 1. "And it shall come to pass, afterwards, I will pour out My Spirit upon all flesh; and your sons and your daughters shall prophesy; your old men shall dream dreams, and your young men shall see visions." The communication of the Spirit of God was the constant prerogative of the Covenant-people. Indeed, the very idea of such a people necessarily requires it. For the Spirit of God is the only inward bond betwixt Him and that which is created; a Covenant-people, therefore, without such an inward
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Concerning the Lord's Supper
There are two passages which treat in the clearest manner of this subject, and at which we shall look,--the statements in the Gospels respecting the Lord's Supper, and the words of Paul. (1 Cor. xi.) Matthew, Mark, and Luke agree that Christ gave the whole sacrament to all His disciples; and that Paul taught both parts of it is so certain, that no one has yet been shameless enough to assert the contrary. Add to this, that according to the relation of Matthew, Christ did not say concerning the bread,
Martin Luther—First Principles of the Reformation

Effects of Messiah's Appearance
The eyes of the blind shall be opened, and the ears of the deaf shall be unstopped: Then shall the lame man leap as an hart, and the tongue of the dumb sing. H ow beautiful and magnificent is the imagery, by which the Prophet, in this chapter, represents the effects of MESSIAH'S appearance! The scene, proposed to our view, is a barren and desolate wilderness. But when He, who in the beginning said, Let there be light, and there was light, condescends to visit this wilderness, the face of nature is
John Newton—Messiah Vol. 1

Concerning Christian Liberty
CHRISTIAN faith has appeared to many an easy thing; nay, not a few even reckon it among the social virtues, as it were; and this they do, because they have not made proof of it experimentally, and have never tasted of what efficacy it is. For it is not possible for any man to write well about it, or to understand well what is rightly written, who has not at some time tasted of its spirit, under the pressure of tribulation. While he who has tasted of it, even to a very small extent, can never write,
Martin Luther—First Principles of the Reformation

Memoir of John Bunyan
THE FIRST PERIOD. THIS GREAT MAN DESCENDED FROM IGNOBLE PARENTS--BORN IN POVERTY--HIS EDUCATION AND EVIL HABITS--FOLLOWS HIS FATHER'S BUSINESS AS A BRAZIER--ENLISTS FOR A SOLDIER--RETURNS FROM THE WARS AND OBTAINS AN AMIABLE, RELIGIOUS WIFE--HER DOWER. 'We have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.'--2 Cor 4:7 'For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.'--Isaiah 55:8. 'Though ye have lien among the
John Bunyan—The Works of John Bunyan Volumes 1-3

Concerning Christian Liberty
Christian faith has appeared to many an easy thing; nay, not a few even reckon it among the social virtues, as it were; and this they do because they have not made proof of it experimentally, and have never tasted of what efficacy it is. For it is not possible for any man to write well about it, or to understand well what is rightly written, who has not at some time tasted of its spirit, under the pressure of tribulation; while he who has tasted of it, even to a very small extent, can never write,
Martin Luther—Concerning Christian Liberty

Effectual Calling
THE second qualification of the persons to whom this privilege in the text belongs, is, They are the called of God. All things work for good "to them who are called." Though this word called is placed in order after loving of God, yet in nature it goes before it. Love is first named, but not first wrought; we must be called of God, before we can love God. Calling is made (Rom. viii. 30) the middle link of the golden chain of salvation. It is placed between predestination and glorification; and if
Thomas Watson—A Divine Cordial

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

Links
Psalm 107:9 NIV
Psalm 107:9 NLT
Psalm 107:9 ESV
Psalm 107:9 NASB
Psalm 107:9 KJV

Psalm 107:9 Commentaries

Bible Hub
Psalm 107:8
Top of Page
Top of Page