Psalm 106:17
The earth opened up and swallowed Dathan; it covered the assembly of Abiram.
The earth opened up
This phrase refers to a miraculous and divine intervention by God as a response to rebellion. In the Hebrew context, the word for "earth" is "erets," which signifies not just the physical ground but also the land given by God to His people. The opening of the earth is a direct act of judgment, emphasizing God's sovereignty over creation. Historically, this event is linked to the rebellion led by Korah, Dathan, and Abiram against Moses' leadership, as recorded in Numbers 16. The opening of the earth serves as a powerful reminder of God's authority and the consequences of defying His appointed leaders.

and swallowed Dathan
The act of the earth swallowing Dathan is both literal and symbolic. The Hebrew word "bala" means to swallow or engulf, indicating a complete and sudden destruction. Dathan, along with his followers, represents those who challenge God's order. This event underscores the seriousness of rebellion against divine authority. It serves as a warning to the faithful about the dangers of pride and disobedience. The swallowing is not just a physical act but a spiritual lesson on the fate of those who oppose God's will.

it covered the assembly of Abiram
The covering of Abiram's assembly signifies the finality of God's judgment. The Hebrew word "kasah" means to cover or conceal, suggesting that their rebellion was not only ended but also erased from the community. This phrase highlights the collective nature of the rebellion, as it was not just individuals but an entire assembly that stood against Moses. The historical context of this event shows the importance of unity and obedience within the community of believers. It serves as a cautionary tale about the influence of negative leadership and the importance of aligning with God's chosen path.

Persons / Places / Events
1. Dathan
A Reubenite who, along with Abiram and Korah, led a rebellion against Moses and Aaron as recorded in Numbers 16. Dathan's defiance was rooted in a challenge to the God-ordained leadership of Moses.

2. Abiram
Another Reubenite and co-conspirator with Dathan and Korah. Abiram's rebellion was part of a larger insurrection against the leadership of Moses, questioning the authority given by God.

3. The Earth Opening
A miraculous event where the ground split apart and swallowed the rebels, serving as divine judgment against their rebellion. This event is a direct act of God demonstrating His power and authority.

4. The Assembly of Abiram
Refers to the group of followers who aligned themselves with Dathan and Abiram in their rebellion. This assembly faced the same judgment as their leaders.

5. Korah's Rebellion
Although not mentioned directly in this verse, Korah was a key figure in the rebellion. His account is intertwined with Dathan and Abiram, and his fate was similar, as described in Numbers 16.
Teaching Points
The Consequences of Rebellion
Rebellion against God’s appointed leaders is ultimately rebellion against God Himself. This passage serves as a warning of the severe consequences that can follow such actions.

God’s Sovereignty and Justice
The event of the earth swallowing the rebels underscores God’s sovereign control over creation and His commitment to justice. It reminds us that God will not tolerate rebellion indefinitely.

The Importance of Obedience
Obedience to God and His appointed leaders is crucial. This passage encourages believers to examine their hearts for any seeds of rebellion and to submit to God’s authority.

Community Influence
The assembly of Abiram shows how rebellion can spread within a community. Believers are called to be vigilant about the influences they allow in their lives and to foster a community that honors God.

The Role of Leadership
God appoints leaders for His purposes. This passage challenges both leaders and followers to fulfill their roles with humility and faithfulness, recognizing that leadership is a divine calling.
Bible Study Questions
1. How does the account of Dathan and Abiram challenge us to examine our own attitudes towards authority and leadership within the church?

2. In what ways can we guard against the spirit of rebellion in our personal lives and within our communities?

3. How does the event of the earth swallowing the rebels demonstrate God’s justice and sovereignty? How should this impact our view of God?

4. What lessons can we learn from the consequences faced by the assembly of Abiram about the influence of community and peer pressure?

5. How can we apply the principles of obedience and submission to God’s authority in our daily lives, especially in situations where we may disagree with leadership?
Connections to Other Scriptures
Numbers 16
Provides the detailed account of the rebellion led by Korah, Dathan, and Abiram against Moses and Aaron. It describes the events leading to the earth swallowing the rebels as a divine act of judgment.

Deuteronomy 11:6
References the same event, emphasizing the consequences of rebellion against God's appointed leaders.

Jude 1:11
Warns against following the way of Cain, Balaam, and Korah, highlighting the dangers of rebellion and false teaching.
The Nevertheless of God's MercyS. Conway Psalm 106:1-48
Religious Envy and its DoomHomilistPsalm 106:16-18
People
Aaron, Abiram, Baalpeor, Dathan, Ham, Phinehas, Psalmist
Places
Jerusalem
Topics
Abiram, Abi'ram, Band, Buried, Company, Covered, Covereth, Covering, Dathan, Engulfed, Opened, Openeth, Opening, Swallowed, Swalloweth
Dictionary of Bible Themes
Psalm 106:13-39

     8705   apostasy, in OT

Psalm 106:16-18

     8733   envy

Library
June the Twelfth Waiting for the Spectacular
"The waves covered their enemies.... Then believed they His words." --PSALM cvi. 1-12. Their faith was born in a great emergency. A spectacular deliverance was needed to implant their trust in the Lord. They found no witness in the quiet daily providence; the unobtrusive miracle of daily mercy did not awake their song. They dwelt upon the "special" blessing, when all the time the really special blessing was to be found in the sleepless care which watched over them in their ordinary and commonplace
John Henry Jowett—My Daily Meditation for the Circling Year

Israel at the Red Sea
"A few more rolling years at most, Will land me on fair Canaan's coast.' And then I shall have no more warfare, no more fighting, no more disturbance; but I shall be at peace." "Not quite as thou desirest," says God. "Oh! thou little one; I have more to teach thee ere thou art prepared for my palace." Then he commences to lead us about, and bring us into straits and perils. The sins which we thought had utterly left us are hunting us behind, while impassible floods block up the way. Even trembling
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Why are Men Saved?
"The hand that made us is Divine." If we listen to the rippling of the freshet at the mountain side, to the tumbling of the avalanche, to the lowing of the cattle, to the singing of the birds, to every voice and sound of nature, we shall hear this answer to the question, "God is our maker; he hath made us, and not we ourselves." The next question, as to design--Why were these things made?--is not so easy to answer, apart from Scripture; but when we look at Scripture we discover this fact--that as
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Sin: Its Spring-Head, Stream, and Sea
It may help us to escape out of the meshes of our natural depravity, if we look back and see the causes of our fathers' sins. To confess our personal sin will tend to keep us humble; and in view of the Lord's mercy, which has spared and pardoned us, a sense of our guilt will make us grateful. The less we think of ourselves the more we shall think of him whose "mercy endureth for ever"; and if we see where our fathers' sins began, and how they grew, and what they came to, we may hope that the Spirit
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Waters of Meribah
'Then came the children of Israel, even the whole congregation, into the desert of Zin in the first month: and the people abode in Kadesh; and Miriam died there, and was buried there. 2. And there was no water for the congregation: and they gathered themselves together against Moses and against Aaron. 3. And the people chode with Moses, and spake, saying, Would God that we had died when our brethren died before the Lord! 4. And why have ye brought up the congregation of the Lord into this wilderness,
Alexander Maclaren—Expositions of Holy Scripture

Fourteenth Day. The Holy one of God.
Therefore also that holy thing which shall be born of thee shall be called the Son of God.'--Luke i. 35. 'We have believed and know that Thou art the Holy One of God.'--John vi. 69. 'The holy one of the Lord'--only once (Ps. cvi. 16) the expression is found in the Old Testament. It is spoken of Aaron, in whom holiness, as far as it could then be revealed, had found its most complete embodiment. The title waited for its fulfilment in Him who alone, in His own person, could perfectly show forth
Andrew Murray—Holy in Christ

Man's Misery by the Fall
Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending;
Thomas Watson—A Body of Divinity

Our Status.
"And he believed in the Lord: and he counted it to him for righteousness." --Gen. xv. 6. The right touches a man's status. So long as the law has not proven him guilty, has not convicted and sentenced him, his legal status is that of a free and law-abiding citizen. But as soon as his guilt is proven in court and the jury has convicted him, he passes from that into the status of the bound and law-breaking citizen. The same applies to our relation to God. Our status before God is that either of the
Abraham Kuyper—The Work of the Holy Spirit

Twenty Second Sunday after Trinity Paul's Thanks and Prayers for Churches.
Text: Philippians 1, 3-11. 3 I thank my God upon all my remembrance of you, 4 always in every supplication of mine on behalf of you all making my supplication with joy, 5 for your fellowship in furtherance of the gospel from the first day until now; 6 being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ: 7 even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds
Martin Luther—Epistle Sermons, Vol. III

Elucidations.
I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of
Tertullian—The Five Books Against Marcion

Rest for the Weary
Come unto me, all ye that labour and are heavy laden, and I will give you rest. W hich shall we admire most -- the majesty, or the grace, conspicuous in this invitation? How soon would the greatest earthly monarch be impoverished, and his treasures utterly exhausted, if all, that are poor and miserable, had encouragement to apply freely to him, with a promise of relief, fully answerable to their wants and wishes! But the riches of Christ are unsearchable and inexhaustible. If millions and millions
John Newton—Messiah Vol. 1

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with
John Bunyan—The Works of John Bunyan Volumes 1-3

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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