Psalm 106:18
Then fire blazed through their company; flames consumed the wicked.
Then fire blazed
The phrase "Then fire blazed" refers to a divine act of judgment. In the Hebrew context, fire often symbolizes God's presence and His purifying or consuming power. The Hebrew word for fire, "אֵשׁ" (esh), is frequently associated with God's holiness and His righteous anger against sin. This imagery is reminiscent of the fire that consumed Nadab and Abihu in Leviticus 10:2, emphasizing the seriousness of disobedience to God's commands. The blazing fire signifies an immediate and powerful response from God, underscoring His sovereignty and the seriousness with which He views rebellion.

through their company
The term "through their company" indicates that the fire was not indiscriminate but targeted a specific group. This phrase suggests a collective responsibility and highlights the communal aspect of sin. In the historical context of Psalm 106, this likely refers to the rebellion of Korah, Dathan, and Abiram as recounted in Numbers 16. The Hebrew word for company, "עֵדָה" (edah), can mean congregation or assembly, pointing to the organized nature of the rebellion. This serves as a warning about the dangers of collective disobedience and the influence of leaders who lead others astray.

flames consumed
"Flames consumed" conveys the totality and finality of God's judgment. The Hebrew root "לָהַט" (lahat) for "consumed" implies a complete and utter destruction, leaving nothing behind. This is a vivid depiction of divine retribution, where the flames are not just a warning but an execution of judgment. The consuming flames symbolize the holiness of God that cannot coexist with sin, and they serve as a sobering reminder of the consequences of turning away from God's statutes.

the wicked
The phrase "the wicked" identifies those who were the recipients of God's judgment. In the Hebrew text, "רְשָׁעִים" (resha'im) refers to those who are morally wrong, guilty, or hostile to God. This term is often used in the Psalms to describe those who oppose God's will and live in rebellion against His commandments. The historical context of this verse points to the leaders of the rebellion against Moses and Aaron, who were challenging God's appointed leadership. This serves as a cautionary tale about the fate of those who persist in wickedness and rebellion against divine authority.

Persons / Places / Events
1. The Israelites
The people of God who were delivered from Egypt and wandered in the wilderness. They are the primary audience and subject of Psalm 106, which recounts their history and failures.

2. Korah's Rebellion
This event is referenced in Psalm 106:18, where Korah, along with Dathan and Abiram, led a rebellion against Moses and Aaron, challenging their leadership (Numbers 16). The rebellion resulted in divine judgment.

3. The Wilderness
The setting for much of Israel's journey and rebellion, including the incident of Korah's rebellion.

4. Moses and Aaron
Leaders of the Israelites during the Exodus and wilderness period. They were the targets of Korah's rebellion.

5. God's Judgment
The fire that consumed the wicked is a direct act of divine judgment against rebellion and sin.
Teaching Points
The Seriousness of Rebellion Against God
Rebellion against God's appointed leaders is ultimately rebellion against God Himself. This passage reminds us of the importance of respecting God's order and authority.

The Consequences of Sin
The fire that consumed the wicked serves as a stark reminder of the consequences of sin. It calls us to examine our lives and repent of any rebellion against God.

God's Holiness and Justice
God's response to Korah's rebellion highlights His holiness and justice. We are called to approach God with reverence and awe, recognizing His righteous standards.

The Importance of Obedience
Obedience to God's commands and respect for His appointed leaders are crucial for maintaining a right relationship with Him.

God's Mercy and Forgiveness
While this passage focuses on judgment, the broader context of Psalm 106 emphasizes God's enduring mercy and willingness to forgive those who repent.
Bible Study Questions
1. How does the account of Korah's rebellion in Numbers 16 help us understand the context of Psalm 106:18?

2. In what ways can we identify and address areas of rebellion in our own lives to avoid the consequences seen in this passage?

3. How does the concept of God as a "consuming fire" influence our understanding of His character and our approach to worship?

4. What lessons can we learn from the Israelites' repeated failures and God's responses throughout Psalm 106?

5. How can we balance the understanding of God's justice with His mercy in our daily walk with Him?
Connections to Other Scriptures
Numbers 16
This chapter provides the detailed account of Korah's rebellion, where the earth opened up to swallow the rebels, and fire from the Lord consumed 250 men offering incense.

Leviticus 10
The account of Nadab and Abihu, who were consumed by fire for offering unauthorized fire before the Lord, illustrating the seriousness of approaching God with reverence.

Hebrews 12:29
This verse describes God as a consuming fire, emphasizing His holiness and the seriousness of sin.
The Nevertheless of God's MercyS. Conway Psalm 106:1-48
Religious Envy and its DoomHomilistPsalm 106:16-18
People
Aaron, Abiram, Baalpeor, Dathan, Ham, Phinehas, Psalmist
Places
Jerusalem
Topics
Blazed, Broke, Burned, Burneth, Company, Consumed, Fire, Flame, Flames, Followers, Kindled, Lighted, Setteth, Sinners, Tents, Wicked
Dictionary of Bible Themes
Psalm 106:13-39

     8705   apostasy, in OT

Psalm 106:16-18

     8733   envy

Library
June the Twelfth Waiting for the Spectacular
"The waves covered their enemies.... Then believed they His words." --PSALM cvi. 1-12. Their faith was born in a great emergency. A spectacular deliverance was needed to implant their trust in the Lord. They found no witness in the quiet daily providence; the unobtrusive miracle of daily mercy did not awake their song. They dwelt upon the "special" blessing, when all the time the really special blessing was to be found in the sleepless care which watched over them in their ordinary and commonplace
John Henry Jowett—My Daily Meditation for the Circling Year

Israel at the Red Sea
"A few more rolling years at most, Will land me on fair Canaan's coast.' And then I shall have no more warfare, no more fighting, no more disturbance; but I shall be at peace." "Not quite as thou desirest," says God. "Oh! thou little one; I have more to teach thee ere thou art prepared for my palace." Then he commences to lead us about, and bring us into straits and perils. The sins which we thought had utterly left us are hunting us behind, while impassible floods block up the way. Even trembling
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Why are Men Saved?
"The hand that made us is Divine." If we listen to the rippling of the freshet at the mountain side, to the tumbling of the avalanche, to the lowing of the cattle, to the singing of the birds, to every voice and sound of nature, we shall hear this answer to the question, "God is our maker; he hath made us, and not we ourselves." The next question, as to design--Why were these things made?--is not so easy to answer, apart from Scripture; but when we look at Scripture we discover this fact--that as
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Sin: Its Spring-Head, Stream, and Sea
It may help us to escape out of the meshes of our natural depravity, if we look back and see the causes of our fathers' sins. To confess our personal sin will tend to keep us humble; and in view of the Lord's mercy, which has spared and pardoned us, a sense of our guilt will make us grateful. The less we think of ourselves the more we shall think of him whose "mercy endureth for ever"; and if we see where our fathers' sins began, and how they grew, and what they came to, we may hope that the Spirit
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Waters of Meribah
'Then came the children of Israel, even the whole congregation, into the desert of Zin in the first month: and the people abode in Kadesh; and Miriam died there, and was buried there. 2. And there was no water for the congregation: and they gathered themselves together against Moses and against Aaron. 3. And the people chode with Moses, and spake, saying, Would God that we had died when our brethren died before the Lord! 4. And why have ye brought up the congregation of the Lord into this wilderness,
Alexander Maclaren—Expositions of Holy Scripture

Fourteenth Day. The Holy one of God.
Therefore also that holy thing which shall be born of thee shall be called the Son of God.'--Luke i. 35. 'We have believed and know that Thou art the Holy One of God.'--John vi. 69. 'The holy one of the Lord'--only once (Ps. cvi. 16) the expression is found in the Old Testament. It is spoken of Aaron, in whom holiness, as far as it could then be revealed, had found its most complete embodiment. The title waited for its fulfilment in Him who alone, in His own person, could perfectly show forth
Andrew Murray—Holy in Christ

Man's Misery by the Fall
Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending;
Thomas Watson—A Body of Divinity

Our Status.
"And he believed in the Lord: and he counted it to him for righteousness." --Gen. xv. 6. The right touches a man's status. So long as the law has not proven him guilty, has not convicted and sentenced him, his legal status is that of a free and law-abiding citizen. But as soon as his guilt is proven in court and the jury has convicted him, he passes from that into the status of the bound and law-breaking citizen. The same applies to our relation to God. Our status before God is that either of the
Abraham Kuyper—The Work of the Holy Spirit

Twenty Second Sunday after Trinity Paul's Thanks and Prayers for Churches.
Text: Philippians 1, 3-11. 3 I thank my God upon all my remembrance of you, 4 always in every supplication of mine on behalf of you all making my supplication with joy, 5 for your fellowship in furtherance of the gospel from the first day until now; 6 being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ: 7 even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds
Martin Luther—Epistle Sermons, Vol. III

Elucidations.
I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of
Tertullian—The Five Books Against Marcion

Rest for the Weary
Come unto me, all ye that labour and are heavy laden, and I will give you rest. W hich shall we admire most -- the majesty, or the grace, conspicuous in this invitation? How soon would the greatest earthly monarch be impoverished, and his treasures utterly exhausted, if all, that are poor and miserable, had encouragement to apply freely to him, with a promise of relief, fully answerable to their wants and wishes! But the riches of Christ are unsearchable and inexhaustible. If millions and millions
John Newton—Messiah Vol. 1

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with
John Bunyan—The Works of John Bunyan Volumes 1-3

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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