Psalm 102:24
I say: "O my God, do not take me in the midst of my days! Your years go on through all generations.
I say
This phrase introduces a personal declaration or plea, indicating the psalmist's direct communication with God. In the Hebrew text, the word used here is "אָמַרְתִּי" (amarti), which is a form of the verb "to say" or "to speak." This reflects a moment of intimate dialogue, emphasizing the personal nature of the psalmist's prayer. It is a reminder of the privilege believers have to approach God with their concerns and petitions, highlighting the relational aspect of faith.

O my God
The use of "O my God" signifies a personal relationship with the divine. The Hebrew word for God here is "אֵל" (El), a term that denotes strength and might. This invocation underscores the psalmist's recognition of God's power and sovereignty. It is a heartfelt appeal to a personal deity who is both transcendent and immanent, capable of intervening in human affairs. This phrase encourages believers to approach God with reverence and trust, acknowledging His authority and care.

do not take me
This plea reveals the psalmist's fear of premature death or being cut off from life. The Hebrew root "לָקַח" (laqach) means "to take" or "to seize," suggesting an abrupt or untimely removal. The psalmist's request reflects a deep desire for life and continued service to God. It serves as a reminder of the fragility of human existence and the dependence on God's grace for sustenance and longevity.

in the midst of my days
The phrase "in the midst of my days" indicates a concern for dying before reaching the fullness of life. The Hebrew word "חֲצִי" (chatsi) means "half" or "middle," suggesting an incomplete lifespan. This expression conveys the psalmist's longing for a full and meaningful life, dedicated to fulfilling God's purposes. It highlights the biblical theme of life as a gift from God, to be cherished and used for His glory.

Your years
Here, the psalmist contrasts human mortality with divine eternity. The word "שָׁנֶיךָ" (shanekha) refers to "years," emphasizing the eternal nature of God. Unlike human life, which is fleeting, God's existence is unending. This contrast serves to comfort believers, reminding them of God's eternal presence and unchanging nature, which provides stability and hope amidst life's uncertainties.

go on through all generations
This phrase underscores the perpetual nature of God's existence and His faithfulness throughout history. The Hebrew "דּוֹר וָדוֹר" (dor vador) translates to "generation to generation," highlighting the continuity of God's reign and His enduring covenant with His people. It reassures believers of God's unwavering commitment to His creation, encouraging them to trust in His eternal promises and to find solace in His everlasting presence.

Persons / Places / Events
1. The Psalmist
The author of Psalm 102, traditionally believed to be David or another figure experiencing deep distress, is crying out to God for mercy and longevity.

2. God
The eternal and unchanging Creator, whose years span all generations, is addressed directly by the psalmist.

3. The Midst of My Days
This phrase refers to the psalmist's current life stage, suggesting a plea for life not to be cut short prematurely.

4. Generations
This term emphasizes the eternal nature of God in contrast to human mortality.

5. The Context of Distress
The entire Psalm 102 is a prayer of an afflicted person who is overwhelmed and pours out their lament before God.
Teaching Points
The Frailty of Human Life
Recognize the brevity and uncertainty of life, prompting us to live purposefully and in alignment with God's will.

God's Eternal Nature
Reflect on the eternal nature of God, which provides comfort and assurance amidst life's uncertainties.

Prayer in Distress
Follow the psalmist's example by bringing our deepest fears and concerns to God in prayer, trusting in His eternal perspective.

Generational Faithfulness
Consider how God's faithfulness extends through all generations, encouraging us to pass on our faith to future generations.

Hope Beyond the Present
Find hope in the eternal nature of God, which transcends our current struggles and offers a future beyond our present circumstances.
Bible Study Questions
1. How does the psalmist's plea in Psalm 102:24 reflect the human experience of mortality, and how can this awareness shape our daily lives?

2. In what ways does understanding God's eternal nature provide comfort during times of personal distress or uncertainty?

3. How can we apply the psalmist's example of prayer in our own lives when facing overwhelming situations?

4. What are some practical ways we can ensure that our faith is passed on to future generations, in light of God's faithfulness through all generations?

5. How do other scriptures, such as those in Hebrews 1:10-12, enhance our understanding of God's unchanging nature as presented in Psalm 102:24?
Connections to Other Scriptures
Psalm 90:2
This verse also speaks of God's eternal nature, highlighting the contrast between human frailty and divine permanence.

Isaiah 40:28
This passage reinforces the idea of God's everlasting nature and His unsearchable understanding.

Hebrews 1:10-12
These verses quote Psalm 102, emphasizing the unchanging nature of God and His creation.

Job 14:1-2
Job's lament about the brevity of life parallels the psalmist's plea for extended days.

James 4:14
This New Testament verse reflects on the fleeting nature of human life, similar to the psalmist's concerns.
Death in the Midst of LifeN. Emmons, D.D.Psalm 102:24
Fear in the Prospect of DeathG. B. Blake, M.A.Psalm 102:24
Lives Taken Away in the MidstS. Conway Psalm 102:24
Prayer for a Complete Life, and its PleaJohn Ker, D. D.Psalm 102:24
The Death of Good MenW. Harris, D.D.Psalm 102:24
The Year PastJ. B. Marsden, M. A.Psalm 102:24
The Year to ComeJ. B. Marsden, M. A.Psalm 102:24
Earnest Prayer Alone SucceedsR. J. Campbell, M. A.Psalm 102:1-28
God Will Hear My PrayerA. Maclaren, D.D.Psalm 102:1-28
Light Arising in DarknessS. Conway Psalm 102:1-28
The Conditions of Acceptable PrayerD. A. Clark.Psalm 102:1-28
Thoughts of Comfort and ComplaintHomilistPsalm 102:1-28
Changing Self; Changing World; Unchanging GodR. Tuck Psalm 102:12, 25-27
Prayer for Renewal of Imperilled LifeR. Tuck Psalm 102:23, 24
People
David, Psalmist
Places
Jerusalem
Topics
Endure, Generation, Generations, Hence, Midst, O, Throughout
Dictionary of Bible Themes
Psalm 102:22

     8345   servanthood, and worship

Psalm 102:15-22

     1235   God, the LORD

Psalm 102:21-22

     5367   kingdoms

Library
Out of the Deep of Loneliness, Failure, and Disappointment.
My heart is smitten down, and withered like grass. I am even as a sparrow that sitteth alone on the housetop--Ps. cii. 4, 6. My lovers and friends hast Thou put away from me, and hid mine acquaintance out of my sight--Ps. lxxviii. 18. I looked on my right hand, and saw there was no man that would know me. I had no place to flee unto, and no man cared for my soul. I cried unto Thee, O Lord, and said, Thou art my Hope. When my spirit was in heaviness, then Thou knewest my path.--Ps. cxlii. 4, 5.
Charles Kingsley—Out of the Deep

That True Solace is to be Sought in God Alone
Whatsoever I am able to desire or to think of for my solace, I look for it not here, but hereafter. For if I alone had all the solaces of this world, and were able to enjoy all its delights, it is certain that they could not endure long. Wherefore, O my soul, thou canst be fully comforted and perfectly refreshed, only in God, the Comforter of the poor, and the lifter up of the humble. Wait but a little while, my soul, wait for the Divine promise, and thou shalt have abundance of all good things
Thomas A Kempis—Imitation of Christ

That He who is About to Communicate with Christ Ought to Prepare Himself with Great Diligence
The Voice of the Beloved I am the Lover of purity, and Giver of sanctity. I seek a pure heart, and there is the place of My rest. Prepare for Me the larger upper room furnished, and I will keep the Passover at thy house with my disciples.(1) If thou wilt that I come unto thee and abide with thee, purge out the old leaven,(2) and cleanse the habitation of thy heart. Shut out the whole world, and all the throng of sins; sit as a sparrow alone upon the house-top,(3) and think upon thy transgressions
Thomas A Kempis—Imitation of Christ

The Never Changing One.
"JESUS Christ the same yesterday, and to-day and forever" (Heb. xiii:8). Blessed truth and precious assurance for us poor, weak creatures, yea, among all His creatures the most changing; He changeth not. "For I am the Lord, I change not" (Mal. iii:6). "Of old hast Thou laid the foundation of the earth, and the heavens are the work of Thy hands. They shall all perish, but Thou shalt endure: yea all of them shall wax old like a garment, as a vesture shalt Thou change them, and they shall be changed;
Arno Gaebelein—The Lord of Glory

The Unchangeableness of God
The next attribute is God's unchangeableness. I am Jehovah, I change not.' Mal 3:3. I. God is unchangeable in his nature. II. In his decree. I. Unchangeable in his nature. 1. There is no eclipse of his brightness. 2. No period put to his being. [1] No eclipse of his brightness. His essence shines with a fixed lustre. With whom is no variableness, neither shadow of turning.' James 1:17. Thou art the same.' Psa 102:27. All created things are full of vicissitudes. Princes and emperors are subject to
Thomas Watson—A Body of Divinity

Our Last ChapterConcluded with the Words, "For Childhood and Youth are Vanity"...
Our last chapter concluded with the words, "For childhood and youth are vanity": that is, childhood proves the emptiness of all "beneath the sun," as well as old age. The heart of the child has the same needs--the same capacity in kind--as that of the aged. It needs God. Unless it knows Him, and His love is there, it is empty; and, in its fleeting character, childhood proves its vanity. But this makes us quite sure that if childhood can feel the need, then God has, in His wide grace, met the
F. C. Jennings—Old Groans and New Songs

Notes on the Fourth Century
Page 238. Med. 1. In the wording of this meditation, and of several other passages in the Fourth Century, it seems as though Traherne is speaking not of himself, but of, a friend and teacher of his. He did this, no doubt, in order that he might not lay himself open to the charge of over-egotism. Yet that he is throughout relating his own experiences is proved by the fact that this Meditation, as first written, contains passages which the author afterwards marked for omission. In its original form
Thomas Traherne—Centuries of Meditations

The Nature of Justification
Justification in the active sense (iustificatio, {GREEK SMALL LETTER DELTA}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER KAPPA}{GREEK SMALL LETTER ALPHA}{GREEK SMALL LETTER IOTA WITH OXIA}{GREEK SMALL LETTER OMEGA}{GREEK SMALL LETTER SIGMA}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER FINAL SIGMA}) is defined by the Tridentine Council as "a translation from that state wherein man is born a child of the first Adam, to the state of grace and of the adoption of the sons of God through the second Adam,
Joseph Pohle—Grace, Actual and Habitual

Notes on the Third Century
Page 161. Line 1. He must be born again, &c. This is a compound citation from John iii. 3, and Mark x. 15, in the order named. Page 182. Line 17. For all things should work together, &c. See Romans viii. 28. Page 184. Lines 10-11. Being Satan is able, &c. 2 Corinthians xi. 14. Page 184. Last line. Like a sparrow, &c. Psalm cii. Page 187. Line 1. Mechanisms. This word is, in the original MS., mechanicismes.' Page 187. Line 7. Like the King's daughter, &c. Psalm xlv. 14. Page 188. Med. 39. The best
Thomas Traherne—Centuries of Meditations

After the Scripture.
"In the day that God created man, in the likeness of God created He him."--Gen. v. 1. In the preceding pages we have shown that the translation, "in Our image," actually means, "after Our image." To make anything in an image is no language; it is unthinkable, logically untrue. We now proceed to show how it should be translated, and give our reason for it. We begin with citing some passages from the Old Testament in which occurs the preposition "B" which, in Gen. i. 27, stands before image, where
Abraham Kuyper—The Work of the Holy Spirit

Third Sunday after Trinity Humility, Trust, Watchfulness, Suffering
Text: 1 Peter 5, 5-11. 5 Likewise, ye younger, be subject unto the elder. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble. 6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time; 7 casting all your anxiety upon him, because he careth for you. 8 Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: 9 whom withstand stedfast
Martin Luther—Epistle Sermons, Vol. III

Characters and Names of Messiah
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. S uch was the triumphant exultation of the Old Testament Church! Their noblest hopes were founded upon the promise of MESSIAH; their most sublime songs were derived from the prospect of His Advent. By faith, which is the substance of things hoped for, they considered the gracious declarations
John Newton—Messiah Vol. 1

Covenanting Predicted in Prophecy.
The fact of Covenanting, under the Old Testament dispensations, being approved of God, gives a proof that it was proper then, which is accompanied by the voice of prophecy, affording evidence that even in periods then future it should no less be proper. The argument for the service that is afforded by prophecy is peculiar, and, though corresponding with evidence from other sources, is independent. Because that God willed to make known truth through his servants the prophets, we should receive it
John Cunningham—The Ordinance of Covenanting

Letter xvi to Rainald, Abbot of Foigny
To Rainald, Abbot of Foigny Bernard declares to him how little he loves praise; that the yoke of Christ is light; that he declines the name of father, and is content with that of brother. 1. In the first place, do not wonder if titles of honour affright me, when I feel myself so unworthy of the honours themselves; and if it is fitting that you should give them to me, it is not expedient for me to accept them. For if you think that you ought to observe that saying, In honour preferring one another
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

History of the Interpretation.
1. AMONG THE JEWS. This History, as to its essential features, might, a priori, be sketched with tolerable certainty. From the nature of the case, we could scarcely expect that the Jews should have adopted views altogether erroneous as to the subject of the prophecy in question; for the Messiah appears in it, not in His humiliation, but in His glory--rich in gifts and blessings, and Pelagian self-delusion will, a priori, return an affirmative answer to the question as to whether one is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Testimonies.
"Without faith it is impossible to please God."--Heb. xi. 6. In order to prevent the possibility of being led into paths of error, faith is directed, not to a Christ of the imagination, but to "the Christ in the garments of the Sacred Scripture," as Calvin expresses it. And therefore we must discriminate between (1) faith as a faculty implanted in the soul without our knowledge; (2) faith as a power whereby this implanted faculty begins to act; and (3) faith as a result,--since with this faith (1)
Abraham Kuyper—The Work of the Holy Spirit

Spiritual Hunger Shall be Satisfied
They shall be filled. Matthew 5:6 I proceed now to the second part of the text. A promise annexed. They shall be filled'. A Christian fighting with sin is not like one that beats the air' (1 Corinthians 9:26), and his hungering after righteousness is not like one that sucks in only air, Blessed are they that hunger, for they shall be filled.' Those that hunger after righteousness shall be filled. God never bids us seek him in vain' (Isaiah 45:19). Here is an honeycomb dropping into the mouths of
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

An Analysis of Augustin's Writings against the Donatists.
The object of this chapter is to present a rudimentary outline and summary of all that Augustin penned or spoke against those traditional North African Christians whom he was pleased to regard as schismatics. It will be arranged, so far as may be, in chronological order, following the dates suggested by the Benedictine edition. The necessary brevity precludes anything but a very meagre treatment of so considerable a theme. The writer takes no responsibility for the ecclesiological tenets of the
St. Augustine—writings in connection with the donatist controversy.

The Being of God
Q-III: WHAT DO THE SCRIPTURES PRINCIPALLY TEACH? A: The Scriptures principally teach what man is to believe concerning God, and what duty God requires of man. Q-IV: WHAT IS GOD? A: God is a Spirit, infinite, eternal, and unchangeable, in his being, wisdom, power, holiness, justice, goodness, and truth. Here is, 1: Something implied. That there is a God. 2: Expressed. That he is a Spirit. 3: What kind of Spirit? I. Implied. That there is a God. The question, What is God? takes for granted that there
Thomas Watson—A Body of Divinity

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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