Enter His gates with thanksgiving and His courts with praise; give thanks to Him and bless His name. Enter His gates with thanksgivingThe phrase "Enter His gates with thanksgiving" invites believers to approach God with a heart full of gratitude. The Hebrew word for "gates" (שַׁעַר, sha'ar) often refers to the entry points of a city or temple, symbolizing access to God's presence. In ancient Israel, the temple gates were a place of gathering and worship, where people would come to offer sacrifices and praise. Thanksgiving (תּוֹדָה, todah) in Hebrew is not just an expression of gratitude but also a form of worship and acknowledgment of God's goodness and provision. This phrase encourages believers to begin their approach to God with a mindset of thankfulness, recognizing His blessings and sovereignty. and His courts with praise The "courts" (חָצֵר, chatser) refer to the outer areas of the temple where worshippers would gather. In the context of the temple, the courts were places of communal worship and celebration. The word "praise" (תְּהִלָּה, tehillah) in Hebrew denotes a song or hymn of adoration. This phrase emphasizes the importance of entering God's presence with a heart full of praise, acknowledging His majesty and glory. Historically, the courts of the temple were filled with the sounds of music and singing, reflecting the joy and reverence of the worshippers. This serves as a reminder for believers to approach God with a spirit of joy and reverence. give thanks to Him The call to "give thanks to Him" reiterates the importance of gratitude in the believer's relationship with God. The act of giving thanks is a deliberate and conscious acknowledgment of God's goodness and faithfulness. In the Hebrew tradition, giving thanks was often accompanied by offerings and sacrifices, symbolizing a heart surrendered to God. This phrase encourages believers to continually express their gratitude to God, recognizing His hand in every aspect of their lives. and bless His name To "bless His name" is to speak well of God, to honor and glorify Him. The Hebrew word for "bless" (בָּרַךְ, barak) implies kneeling or showing reverence. In biblical times, a name was more than just a label; it represented the character and essence of a person. Thus, to bless God's name is to acknowledge His holiness, righteousness, and love. This phrase calls believers to a posture of worship and adoration, recognizing the greatness and worthiness of God. It serves as a reminder that worship is not just about receiving from God but also about giving Him the honor and glory due to His name. Persons / Places / Events 1. The PsalmistThe author of Psalm 100, traditionally attributed to King David, who is expressing a call to worship and gratitude. 2. Gates and CourtsSymbolic references to the temple in Jerusalem, representing the presence of God and the place of worship. 3. The LORD (Yahweh)The covenant name of God, emphasizing His eternal and unchanging nature. 4. IsraelThe original audience of the Psalm, called to worship and thank God for His faithfulness and provision. 5. Temple WorshipThe context in which the Psalm was likely used, involving rituals and sacrifices as acts of worship. Teaching Points The Attitude of GratitudeCultivate a heart of thankfulness as a daily practice, recognizing God's goodness and faithfulness in all circumstances. Entering God's PresenceApproach God with reverence and joy, understanding that thanksgiving and praise are keys to experiencing His presence. Blessing God's NameAcknowledge and honor God's character and deeds, making it a habit to speak well of Him in all situations. Community WorshipEngage in corporate worship as a vital expression of faith, joining with others to celebrate and give thanks to God. Spiritual DisciplineDevelop the discipline of thanksgiving and praise as a spiritual practice that transforms our perspective and aligns us with God's will. Bible Study Questions 1. How can you incorporate thanksgiving into your daily prayer life, and what impact might this have on your relationship with God? 2. In what ways can you "enter His gates with thanksgiving" in your personal and communal worship experiences? 3. Reflect on a time when expressing gratitude to God changed your perspective on a challenging situation. How can this practice be applied to current challenges? 4. How does the concept of blessing God's name influence your understanding of worship and praise? 5. What are some practical steps you can take to foster a culture of gratitude within your family or church community? Connections to Other Scriptures Philippians 4:6-7Encourages believers to present their requests to God with thanksgiving, highlighting the peace that follows. 1 Thessalonians 5:16-18Calls for rejoicing, praying continually, and giving thanks in all circumstances, aligning with the attitude of gratitude in Psalm 100:4. Hebrews 13:15Speaks of offering a sacrifice of praise, which connects to entering God's presence with thanksgiving and praise. Colossians 3:15-17Emphasizes letting the peace of Christ rule in our hearts and being thankful, resonating with the themes of gratitude and worship. Psalm 95:2Another call to come before God with thanksgiving and extol Him with music and song, similar to the invitation in Psalm 100:4. People David, PsalmistPlaces JerusalemTopics Bless, Blessing, Courts, Doors, Enter, Gates, Honour, Joy, Praise, Thankful, Thanks, ThanksgivingDictionary of Bible Themes Psalm 100:4 1175 God, will of 5270 court 5323 gate 5549 speech, positive 5763 attitudes, positive to God 5889 ingratitude 7468 temple, rebuilding 8627 worship, elements 8666 praise, manner and methods 8676 thanksgiving Psalm 100:1-4 5196 voice 8288 joy, of Israel Psalm 100:2-4 6636 drawing near to God Psalm 100:4-5 8352 thankfulness Library Within the Veil Gerhard Ter Steegen Ps. c. 4 God is present with us--let us fall and worship, Holy is the place; God is in the midst, our souls are silent, Bowed before His Face. Lord, we kneel before Thee, Awed by love Divine, We of Thee unworthy Own that we are Thine. Gladly cast before Thee all delights and pleasures, All our hoarded store-- Lord, behold our hearts, our souls, and bodies, Thine, and ours no more. We, O God, Thine only, Nevermore our own-- Thine the praise and honour, Thine, and Thine alone. … Frances Bevan—Hymns of Ter Steegen, Suso, and Others all People that on Earth do Dwell [964]Old Hundredth: Louis Bourgeois, 1551 Psalm 100 William Kethe, 1561 All people that on earth do dwell, Sing to the Lord with cheerful voice: Him serve with fear, his praise forth tell, Come ye before him and rejoice. Know that the Lord is God indeed; Without our aid he did us make: We are his flock, he doth us feed, And for his sheep he doth us take. O enter then his gates with praise, Approach with joy his courts unto; Praise, laud, and bless his Name always, For it is seemly so to do. For … Various—The Hymnal of the Protestant Episcopal Church in the USA Before Jehovah's Awful Throne [1182]Winchester New: Hamburg, 1690 Psalm 100 Isaac Watts, 1719; Arr. John Wesley DOXOLOGY Before Jehovah's awful throne, Ye nations, bow with sacred joy; Know that the Lord is God alone; He can create, and he destroy. His sovereign power without our aid, Made us of clay, and formed us men; And when like wandering sheep we strayed, He brought us to his fold again. We are his people, we his care, Our souls, and all our mortal frame: What lasting honours shall we rear, Almighty Maker, to thy Name? … Various—The Hymnal of the Protestant Episcopal Church in the USA Letter ix. Meditation. "Meditate upon these things."--1 TIM. 4:15. MY DEAR SISTER: The subject of this letter is intimately connected with that of the last; and in proportion to your faithfulness in the duty now under consideration, will be your interest in the word and worship of God. Religious meditation is a serious, devout and practical thinking of divine things; a duty enjoined in Scripture, both by precept and example; and concerning which, let us observe, 1. Its importance. That God has required it, ought to … Harvey Newcomb—A Practical Directory for Young Christian Females The Outbreak of the Arian Controversy. The Attitude of Eusebius. About the year 318, while Alexander was bishop of Alexandria, the Arian controversy broke out in that city, and the whole Eastern Church was soon involved in the strife. We cannot enter here into a discussion of Arius' views; but in order to understand the rapidity with which the Arian party grew, and the strong hold which it possessed from the very start in Syria and Asia Minor, we must remember that Arius was not himself the author of that system which we know as Arianism, but that he learned the … Eusebius Pamphilius—Church History The Christian Man Scripture references: Genesis 1:26-28; 2:7; 9:6; Job 33:4; Psalm 100:3; 8:4-9; Ecclesiastes 7:29; Acts 17:26-28; 1 Corinthians 11:7; Ephesians 4:24; Colossians 3:10; 1 Corinthians 15:45; Hebrews 2:6,7; Ephesians 6:10-18; 1 Corinthians 2:9. WHAT IS MAN? What Shall We Think of Man?--Who is he? What is his place on the earth and in the universe? What is his destiny? He is of necessity an object of thought. He is the subject of natural laws, instincts and passions. How far is he free; how far bound? … Henry T. Sell—Studies in the Life of the Christian Every Thing Proceeding from the Corrupt Nature of Man Damnable. 1. The intellect and will of the whole man corrupt. The term flesh applies not only to the sensual, but also to the higher part of the soul. This demonstrated from Scripture. 2. The heart also involved in corruption, and hence in no part of man can integrity, or knowledge or the fear of God, be found. 3. Objection, that some of the heathen were possessed of admirable endowments, and, therefore, that the nature of man is not entirely corrupt. Answer, Corruption is not entirely removed, but only inwardly … John Calvin—The Institutes of the Christian Religion How Shall the Soul Make Use of Christ, as the Life, which is under the Prevailing Power of Unbelief and Infidelity. That we may help to give some clearing to a poor soul in this case, we shall, 1. See what are the several steps and degrees of this distemper. 2. Consider what the causes hereof are. 3. Shew how Christ is life to a soul in such a case; and, 4. Give some directions how a soul in that case should make use of Christ as the Life, to the end it may be delivered therefrom. And, first, There are many several steps to, and degrees of this distemper. We shall mention a few; as, 1. When they cannot come … John Brown (of Wamphray)—Christ The Way, The Truth, and The Life The Great Shepherd He shall feed his flock like a shepherd; He shall gather the lambs with His arm, and carry them in His bosom, and shall gently lead those that are with young. I t is not easy for those, whose habits of life are insensibly formed by the customs of modern times, to conceive any adequate idea of the pastoral life, as obtained in the eastern countries, before that simplicity of manners, which characterized the early ages, was corrupted, by the artificial and false refinements of luxury. Wealth, in those … John Newton—Messiah Vol. 1 The Being of God Q-III: WHAT DO THE SCRIPTURES PRINCIPALLY TEACH? A: The Scriptures principally teach what man is to believe concerning God, and what duty God requires of man. Q-IV: WHAT IS GOD? A: God is a Spirit, infinite, eternal, and unchangeable, in his being, wisdom, power, holiness, justice, goodness, and truth. Here is, 1: Something implied. That there is a God. 2: Expressed. That he is a Spirit. 3: What kind of Spirit? I. Implied. That there is a God. The question, What is God? takes for granted that there … Thomas Watson—A Body of Divinity An Address to the Regenerate, Founded on the Preceding Discourses. James I. 18. James I. 18. Of his own will begat he us with the word of truth, that we should be a kind of first fruits of his creatures. I INTEND the words which I have now been reading, only as an introduction to that address to the sons and daughters of the Lord Almighty, with which I am now to conclude these lectures; and therefore shall not enter into any critical discussion, either of them, or of the context. I hope God has made the series of these discourses, in some measure, useful to those … Philip Doddridge—Practical Discourses on Regeneration Trinity Sunday the Article of Faith on the Trinity. Text: Romans 11, 33-36. 33 O the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out! 34 For who hath known the mind of the Lord? or who hath been his counsellor? 35 or who hath first given to him, and it shall be recompensed unto him again? 36 For of him and through him, and unto him, are all things. To him be the glory for ever. Amen. THE ARTICLE OF FAITH ON THE TRINITY. 1. This epistle is read today because the festival … Martin Luther—Epistle Sermons, Vol. III Man's Chief End Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial; … Thomas Watson—A Body of Divinity Psalms The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius … John Edgar McFadyen—Introduction to the Old Testament Links Psalm 100:4 NIVPsalm 100:4 NLTPsalm 100:4 ESVPsalm 100:4 NASBPsalm 100:4 KJV
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