Proverbs 7:24
Now, my sons, listen to me, and attend to the words of my mouth.
Now, my sons, listen to me
Now
The word "now" serves as an immediate call to attention, emphasizing the urgency and importance of the message. In the Hebrew text, this is often a transitional word that signals a shift from narrative or instruction to direct address. It underscores the immediacy of wisdom's call, urging the listener to focus on the present moment and the wisdom being imparted.

my sons
This phrase is a term of endearment and authority, indicating a paternal relationship between the speaker and the audience. In the context of Proverbs, "sons" can refer to literal children or to disciples and followers of wisdom. The Hebrew word "ben" (sons) is often used in wisdom literature to denote those who are under instruction, highlighting the familial and communal aspect of learning and moral guidance.

listen to me
The act of listening is central to the acquisition of wisdom in the biblical tradition. The Hebrew root "shama" implies not just hearing, but active listening with the intent to understand and obey. This phrase is a command that calls for attentive and obedient listening, suggesting that wisdom is not merely about acquiring knowledge but about transforming one's life through understanding and action. The speaker, often seen as Solomon or a wise teacher, implores the audience to heed the instruction that follows, emphasizing the life-giving and protective nature of wisdom.

Persons / Places / Events
1. Solomon
The author of Proverbs, known for his wisdom, is traditionally believed to be King Solomon. He is addressing his audience with fatherly advice.

2. Sons
Represents the audience or readers of the Proverbs, often seen as young men or disciples who are being instructed in wisdom and moral living.

3. The Setting
The context of Proverbs 7 is a warning against the seduction of an adulterous woman, illustrating the dangers of straying from wisdom and righteousness.
Teaching Points
The Importance of Listening
Listening is a crucial aspect of gaining wisdom. Just as Solomon urges his sons to listen, we must be attentive to God's Word and the guidance of the Holy Spirit.

Heeding Wise Counsel
The call to "attend to the words of my mouth" suggests an active engagement with wisdom. We should seek out and heed godly counsel in our lives.

Guarding Against Temptation
The broader context of Proverbs 7 warns against the dangers of temptation. We must be vigilant and guard our hearts against influences that lead us away from God's path.

The Role of Parental Guidance
Solomon's address to "my sons" highlights the role of parents and mentors in imparting wisdom. We should value and seek out such guidance in our spiritual journey.

The Consequences of Ignoring Wisdom
Ignoring wisdom can lead to destructive paths. We must recognize the consequences of our choices and strive to align our lives with God's truth.
Bible Study Questions
1. How does the call to "listen" in Proverbs 7:24 challenge your current approach to studying Scripture and seeking wisdom?

2. In what ways can you actively "attend to the words" of God in your daily life, and what practices can help you stay focused on His teachings?

3. Reflect on a time when you ignored wise counsel. What were the consequences, and how can you apply this lesson to future decisions?

4. How can you cultivate a heart that is vigilant against temptation, as warned in the broader context of Proverbs 7?

5. Consider the role of mentors and spiritual leaders in your life. How can you better engage with and learn from their wisdom and experience?
Connections to Other Scriptures
Proverbs 4:1-2
This passage also emphasizes the importance of listening to wisdom and understanding, reinforcing the call to heed parental and divine instruction.

James 1:19
Encourages believers to be quick to listen, slow to speak, and slow to anger, highlighting the importance of attentiveness and self-control, which aligns with the call to "listen" and "attend" in Proverbs 7:24.

Deuteronomy 6:4-9
Known as the Shema, it underscores the importance of listening to God's commandments and teaching them diligently, similar to the call for attentiveness in Proverbs.
On ImpurityW. Dodd, LL. D.Proverbs 7:24
A Tragedy of TemptationE. Johnson Proverbs 7:1-27
The Two WaysW. Clarkson Proverbs 7:1-27
People
Solomon
Places
Jerusalem
Topics
Attend, Attention, Attentive, Ear, Hearken, Listen, Mouth, O, Pay, Sayings, Sons
Dictionary of Bible Themes
Proverbs 7:24

     5165   listening

Proverbs 7:6-27

     5276   crime

Proverbs 7:14-27

     6242   adultery

Proverbs 7:24-27

     6237   sexual sin, nature of

Library
Twelfth Sunday after Trinity Gospel Transcends Law.
Text: 2 Corinthians 3, 4-11. 4 And such confidence have we through Christ to God-ward: 5 not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God; 6 who also made us sufficient as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. 7 But if the ministration of death, written, and engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon
Martin Luther—Epistle Sermons, Vol. III

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Blessed are the Poor in Spirit
Having spoken of the general notion of blessedness, I come next to consider the subjects of this blessedness, and these our Saviour has deciphered to be the poor in spirit, the mourners, etc. But before I touch upon these, I shall attempt a little preface or paraphrase upon this sermon of the beatitudes. 1 Observe the divinity in this sermon, which goes beyond all philosophy. The philosophers use to say that one contrary expels another; but here one contrary begets another. Poverty is wont to expel
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Desire of the Righteous Granted;
OR, A DISCOURSE OF THE RIGHTEOUS MAN'S DESIRES. ADVERTISEMENT BY THE EDITOR As the tree is known by its fruit, so is the state of a man's heart known by his desires. The desires of the righteous are the touchstone or standard of Christian sincerity--the evidence of the new birth--the spiritual barometer of faith and grace--and the springs of obedience. Christ and him crucified is the ground of all our hopes--the foundation upon which all our desires after God and holiness are built--and the root
John Bunyan—The Works of John Bunyan Volumes 1-3

Dogmatic.
I. (i) Against Eunomius. The work under this title comprises five books, the first three generally accepted as genuine, the last two sometimes regarded as doubtful. Gregory of Nazianzus, [303] Jerome, [304] and Theodoret [305] all testify to Basil's having written against Eunomius, but do not specify the number of books. Books IV. and V. are accepted by Bellarmine, Du Pin, Tillemont, and Ceillier, mainly on the authority of the edict of Justinian against the Three Chapters (Mansi ix., 552),
Basil—Basil: Letters and Select Works

On the Symbols of the Essence' and Coessential. '
We must look at the sense not the wording. The offence excited is at the sense; meaning of the Symbols; the question of their not being in Scripture. Those who hesitate only at coessential,' not to be considered Arians. Reasons why coessential' is better than like-in-essence,' yet the latter may be interpreted in a good sense. Explanation of the rejection of coessential' by the Council which condemned the Samosatene; use of the word by Dionysius of Alexandria; parallel variation in the use of Unoriginate;
Athanasius—Select Works and Letters or Athanasius

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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