Proverbs 6:26
For the levy of the prostitute is poverty, and the adulteress preys upon your very life.
For the levy of the prostitute
The word "levy" here can be understood as a cost or a price. In the Hebrew text, the word used is "כִּי" (ki), which often introduces a reason or explanation. The term "prostitute" is translated from the Hebrew "זֹנָה" (zonah), which refers to a woman who engages in sexual activity for payment. Historically, prostitution was a common practice in ancient Near Eastern cultures, often associated with pagan worship and idolatry. The "levy" implies a transactional nature, highlighting the tangible and intangible costs associated with engaging in such relationships. From a conservative Christian perspective, this phrase warns against the spiritual and moral degradation that accompanies such actions, emphasizing that the pursuit of illicit pleasures leads to spiritual poverty and a loss of integrity.

is poverty
The Hebrew word for "poverty" is "עַד־כִּכַּר־לָחֶם" (ad-kikkar-lechem), which literally translates to "a loaf of bread." This phrase metaphorically represents destitution or lack. In the context of Proverbs, it underscores the idea that engaging with a prostitute reduces a person to a state of need and want, both materially and spiritually. The imagery of a loaf of bread suggests basic sustenance, indicating that the pursuit of such sinful desires can strip one of even the most fundamental necessities. From a conservative viewpoint, this serves as a cautionary tale about the consequences of sin, urging believers to seek fulfillment in God rather than in fleeting, worldly pleasures.

and the adulteress
The term "adulteress" is derived from the Hebrew "אֵשֶׁת אִישׁ" (eshet ish), meaning "a man's wife," but in this context, it refers to a woman who engages in adultery. Adultery, in biblical times, was considered a grave sin, violating the sanctity of marriage and the covenant relationship between husband and wife. The use of "adulteress" here serves to broaden the warning from mere financial ruin to the deeper, more destructive consequences of infidelity. It reflects the biblical principle that marriage is a sacred institution ordained by God, and any violation of this covenant is not only a personal sin but an affront to divine order.

preys upon your very life
The phrase "preys upon" is translated from the Hebrew "תָּצוּד נֶפֶשׁ יָקָר" (tatzud nefesh yakar), which conveys the idea of hunting or capturing. The "very life" refers to one's soul or essence, indicating that the consequences of adultery are not merely physical or financial but deeply spiritual and existential. The imagery of a predator and prey suggests a deliberate and destructive pursuit, emphasizing the danger and severity of engaging in such sinful behavior. From a conservative Christian perspective, this serves as a stark reminder of the spiritual warfare believers face and the importance of guarding one's heart and life against the snares of sin. It calls for vigilance and reliance on God's wisdom to navigate the moral challenges of life.

Persons / Places / Events
1. Prostitute
In the context of Proverbs, the prostitute symbolizes temptation and moral compromise. The Hebrew word used here is (zonah), which refers to a woman who engages in sexual immorality for gain.

2. Adulteress
This term refers to a married woman who engages in sexual relations outside of her marriage. The Hebrew word (nokriyah) can also imply a foreign or strange woman, emphasizing the danger of engaging with those outside the covenant community.

3. Poverty
This is not just financial destitution but also spiritual and moral impoverishment. The Hebrew root (resh) suggests a lack or neediness that results from poor choices.

4. Life
The Hebrew word (nephesh) is used here, which can mean life, soul, or self. It indicates the depth of the impact that engaging with an adulteress can have on one's entire being.
Teaching Points
The Cost of Sin
Engaging in sexual immorality leads to both material and spiritual poverty. It is crucial to recognize the true cost of sin, which often appears enticing but results in significant loss.

Guarding the Heart
Proverbs 6:26 serves as a reminder to guard one's heart and mind against temptations that can lead to moral and spiritual downfall.

The Importance of Wisdom
Seeking wisdom and understanding from God's Word helps believers discern and avoid the pitfalls of immorality.

Accountability and Community
Being part of a faith community provides support and accountability, helping individuals resist temptations and make righteous choices.

The Path to Restoration
For those who have fallen into sin, there is hope and restoration through repentance and God's grace.
Bible Study Questions
1. How does Proverbs 6:26 illustrate the consequences of engaging with a prostitute or adulteress, and what does this teach us about the nature of sin?

2. In what ways can we apply the wisdom of Proverbs 6:26 to modern-day temptations and relationships?

3. How do the warnings in Proverbs 6:26 compare to the teachings of Jesus on purity and righteousness?

4. What practical steps can we take to guard our hearts against the temptations described in Proverbs 6:26?

5. How can the principles in Proverbs 6:26 be used to counsel someone struggling with sexual immorality, and what other scriptures might support this guidance?
Connections to Other Scriptures
Proverbs 5:3-5
This passage warns about the seductive words of the adulteress and the bitter end that follows, reinforcing the message of Proverbs 6:26.

1 Corinthians 6:18
Paul advises believers to flee from sexual immorality, highlighting the personal and spiritual consequences of such actions.

James 1:14-15
This passage describes how desire leads to sin and ultimately to death, paralleling the destructive path outlined in Proverbs 6:26.
Sin and SafetyW. Clarkson Proverbs 6:20-35
Warning Against AdulteryE. Johnson Proverbs 6:25-35
People
Solomon
Places
Jerusalem
Topics
Account, Adulteress, Adultress, Another's, Bread, Cake, Consumeth, Goes, Harlot, Hired, Hunt, Hunteth, Hunts, Lewd, Loaf, Loose, Man's, One's, Piece, Precious, Preys, Prostitute, Reduced, Reduces, Soul, Stalks, Whorish, Wife
Dictionary of Bible Themes
Proverbs 6:26

     4418   bread
     5447   poverty, causes
     6188   immorality, sexual
     8821   self-indulgence

Proverbs 6:20-26

     5345   influence

Proverbs 6:20-29

     5276   crime

Proverbs 6:23-29

     5714   men

Proverbs 6:25-26

     4040   beauty
     5804   charm

Proverbs 6:25-27

     6239   prostitution

Proverbs 6:25-29

     6242   adultery
     8777   lust

Library
The Talking Book
A Sermon (No. 1017) Delivered on Lord's Day Morning, October 22nd, 1871 at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "When thou awakest, it shall talk with thee."--Proverbs 6:22. It is a very happy circumstance when the commandment of our father and the law of our mother are also the commandment of God and the law of the Lord. Happy are they who have a double force to draw them to the right--the bonds of nature, and the cords of grace. They sin with a vengeance who sin both against
C.H. Spurgeon—Sermons on Proverbs

An Appeal to Children of Godly Parents
A sermon (No. 2406) intended for reading on Lord's Day, March 31st, 1895, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington, on Lord's Day evening, March 27th, 1887. "My son, keep thy father's commandment, and forsake not the law of thy mother: Bind them continually upon thine heart, and tie them about thy neck. When thou goest, it shall lead thee; when thou sleepest, it shall keep thee; and when thou awakest, it shall talk with thee. For the commandment is a lamp; and the law
C.H. Spurgeon—Sermons on Proverbs

The Talking Book
In order that we may be persuaded so to do, Solomon gives us three telling reasons. He says that God's law, by which I understand the whole run of Scripture, and, especially the gospel of Jesus Christ, will be a guide to us:--"When thou goest, it shall lead thee." It will be a guardian to us: "When thou sleepest"--when thou art defenceless and off thy guard--"it shall keep thee." And it shall also be a dear companion to us: "When thou awakest, it shall talk with thee." Any one of these three arguments
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

How Sowers of Strifes and Peacemakers are to be Admonished.
(Admonition 24.) Differently to be admonished are sowers of strifes and peacemakers. For sowers of strifes are to be admonished to perceive whose followers they are. For of the apostate angel it is written, when tares had been sown among the good crop, An enemy hath done this (Matth. xiii. 28). Of a member of him also it is said through Solomon, An apostate person, an unprofitable man, walketh with a perverse mouth, he winketh with his eyes, he beateth with his foot, he speaketh with his finger,
Leo the Great—Writings of Leo the Great

A Jealous God
I. Reverently, let us remember that THE LORD IS EXCEEDINGLY JEALOUS OF HIS DEITY. Our text is coupled with the command--"Thou shalt worship no other God." When the law was thundered from Sinai, the second commandment received force from the divine jealousy--"Thou shalt not make unto thee any graven image, or any likeness of anything that is in the heaven above, or that is in the earth beneath, or that is in the water under the earth; Thou shalt not bow down thyself to them, nor serve them: for I
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

How Subjects and Prelates are to be Admonished.
(Admonition 5.) Differently to be admonished are subjects and prelates: the former that subjection crush them not, the latter that superior place elate them not: the former that they fail not to fulfil what is commanded them, the latter that they command not more to be fulfilled than is just: the former that they submit humbly, the latter that they preside temperately. For this, which may be understood also figuratively, is said to the former, Children, obey your parents in the Lord: but to
Leo the Great—Writings of Leo the Great

The Preface to the Commandments
And God spake all these words, saying, I am the LORD thy God,' &c. Exod 20: 1, 2. What is the preface to the Ten Commandments? The preface to the Ten Commandments is, I am the Lord thy God.' The preface to the preface is, God spake all these words, saying,' &c. This is like the sounding of a trumpet before a solemn proclamation. Other parts of the Bible are said to be uttered by the mouth of the holy prophets (Luke 1: 70), but here God spake in his own person. How are we to understand that, God spake,
Thomas Watson—The Ten Commandments

"Boast not Thyself of to Morrow, for Thou Knowest not what a Day May Bring Forth. "
Prov. xxvii. 1.--"Boast not thyself of to morrow, for thou knowest not what a day may bring forth." As man is naturally given to boasting and gloriation in something (for the heart cannot want some object to rest upon and take complacency in, it is framed with such a capacity of employing other things), so there is a strong inclination in man towards the time to come, he hath an immortal appetite, and an appetite of immortality; and therefore his desires usually stretch farther than the present
Hugh Binning—The Works of the Rev. Hugh Binning

The Heavenly Footman; Or, a Description of the Man that Gets to Heaven:
TOGETHER WITH THE WAY HE RUNS IN, THE MARKS HE GOES BY; ALSO, SOME DIRECTIONS HOW TO RUN SO AS TO OBTAIN. 'And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain: escape to the mountain, lest thou be consumed.'--Genesis 19:17. London: Printed for John Marshall, at the Bible in Gracechurch Street, 1698. ADVERTISEMENT BY THE EDITOR. About forty years ago a gentleman, in whose company I had commenced my
John Bunyan—The Works of John Bunyan Volumes 1-3

In Death and after Death
A sadder picture could scarcely be drawn than that of the dying Rabbi Jochanan ben Saccai, that "light of Israel" immediately before and after the destruction of the Temple, and for two years the president of the Sanhedrim. We read in the Talmud (Ber. 28 b) that, when his disciples came to see him on his death-bed, he burst into tears. To their astonished inquiry why he, "the light of Israel, the right pillar of the Temple, and its mighty hammer," betrayed such signs of fear, he replied: "If I were
Alfred Edersheim—Sketches of Jewish Social Life

"And Watch unto Prayer. "
1 Pet. iv. 7.--"And watch unto prayer." "Watch." A Christian should watch. A Christian is a watchman by office. This duty of watchfulness is frequently commanded and commended in scripture, Matt. xxiv. 42, Mark xiii. 33, 1 Cor. xvi. 13, Eph. vi. 18, 1 Pet. v. 8, Col. iv. 2; Luke xii. 37. David did wait as they that did watch for the morning light. The ministers of the gospel are styled watchmen in scripture and every Christian should be to himself as a minister is to his flock, he should watch over
Hugh Binning—The Works of the Rev. Hugh Binning

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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