Proverbs 6:2
if you have been trapped by the words of your lips, ensnared by the words of your mouth,
if you have been trapped
The Hebrew word for "trapped" here is "yaqosh," which conveys the idea of being caught or ensnared, much like an animal in a hunter's trap. This imagery is powerful, suggesting that our own words can lead us into situations where we are no longer free. In a spiritual sense, this serves as a warning about the consequences of careless speech. The Bible frequently emphasizes the power of words, and this verse reminds us that they can bind us in ways we might not anticipate.

by the words of your lips
The phrase "words of your lips" underscores the personal responsibility we have for what we say. In Hebrew, "dabar" (words) is not just about spoken language but encompasses the intent and impact of communication. The lips, often seen as the gateway for speech, symbolize the outward expression of inner thoughts. This highlights the importance of aligning our speech with wisdom and integrity, as our words can have lasting effects on our lives and the lives of others.

ensnared
The term "ensnared" is translated from the Hebrew "lakad," which means to capture or seize. This word choice suggests a deeper level of entrapment, indicating that once we speak, we may become bound by our commitments or promises. Historically, in ancient Israelite culture, one's word was a binding contract, and breaking it could lead to severe social and spiritual consequences. This serves as a caution to be mindful and deliberate in our speech, ensuring that our words reflect our values and commitments.

by the words of your mouth
The repetition of "words" in this verse emphasizes the theme of verbal accountability. The "mouth" is a metaphor for the source of speech, and in biblical literature, it often represents the heart's overflow. This connection between heart and speech is crucial, as it suggests that our words are a reflection of our inner character. The Bible consistently teaches that what we say reveals who we are, and thus, we are called to cultivate a heart of wisdom and righteousness, ensuring that our speech is edifying and truthful.

Persons / Places / Events
1. Solomon
Traditionally attributed as the author of Proverbs, Solomon was the son of King David and known for his wisdom. He wrote Proverbs to impart wisdom and understanding.

2. The Reader/Listener
The intended audience of Proverbs, often referred to as "my son" in the text, representing anyone seeking wisdom and guidance.

3. Ancient Israel
The cultural and historical context in which Proverbs was written, where oral agreements and spoken words held significant weight.
Teaching Points
The Power of Words
Our words have the power to bind us, just as they can set us free. We must be mindful of what we say, as our speech can lead to unintended consequences.

Accountability in Speech
We are accountable for the words we speak. Just as Proverbs 6:2 warns about being ensnared by our words, we must take responsibility for our promises and statements.

Wisdom in Communication
Practicing wisdom in our communication involves thinking before speaking and ensuring our words align with truth and integrity.

Avoiding Rash Promises
Be cautious about making promises or commitments hastily. Consider the implications and ensure you can fulfill what you say.

Seeking Forgiveness and Reconciliation
If you find yourself trapped by your words, seek forgiveness and work towards reconciliation. Humility and honesty can restore relationships and trust.
Bible Study Questions
1. How can we ensure that our words reflect wisdom and integrity in our daily interactions?

2. In what ways can we guard against making rash promises or statements that could ensnare us?

3. Reflect on a time when your words led to unintended consequences. What did you learn from that experience?

4. How does the teaching in Proverbs 6:2 relate to the New Testament teachings on the power of the tongue, such as in James 3?

5. What practical steps can we take to seek forgiveness and reconciliation if our words have caused harm or misunderstanding?
Connections to Other Scriptures
James 3:1-12
This passage discusses the power of the tongue and how it can both bless and curse, similar to how Proverbs 6:2 warns about being trapped by one's words.

Matthew 12:36-37
Jesus speaks about being accountable for every careless word spoken, emphasizing the importance of our speech, which aligns with the caution in Proverbs 6:2.

Ecclesiastes 5:2-6
Advises against making hasty vows or promises, highlighting the importance of careful speech, which is a theme in Proverbs 6:2.
Answering for Others; Danger and DeliveranceW. Clarkson Proverbs 6:1-5
Certain Examples of the Binding Character of Our Own ActionsR. F. Horton, D.D.Proverbs 6:1-5
Debtors and CreditorsFrancis Taylor, B.D.Proverbs 6:1-5
Lending Money on InterestEllicott's CommentaryProverbs 6:1-5
Social SuretyshipsD. Thomas, D.D.Proverbs 6:1-5
Striking the HandR. Wardlaw.Proverbs 6:1-5
The Perils of SuretyshipE. Johnson Proverbs 6:1-5
People
Solomon
Places
Jerusalem
Topics
Captured, Caught, Ensnared, Hast, Lips, Mouth, Net, Overcome, Sayings, Snared, Trapped, Utterance
Dictionary of Bible Themes
Proverbs 6:2

     5589   trap

Proverbs 6:1-3

     8313   nurture

Proverbs 6:1-4

     5537   sleeplessness

Proverbs 6:1-5

     5233   borrowing
     5942   security

Proverbs 6:1-11

     5922   prudence

Library
The Talking Book
A Sermon (No. 1017) Delivered on Lord's Day Morning, October 22nd, 1871 at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "When thou awakest, it shall talk with thee."--Proverbs 6:22. It is a very happy circumstance when the commandment of our father and the law of our mother are also the commandment of God and the law of the Lord. Happy are they who have a double force to draw them to the right--the bonds of nature, and the cords of grace. They sin with a vengeance who sin both against
C.H. Spurgeon—Sermons on Proverbs

An Appeal to Children of Godly Parents
A sermon (No. 2406) intended for reading on Lord's Day, March 31st, 1895, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington, on Lord's Day evening, March 27th, 1887. "My son, keep thy father's commandment, and forsake not the law of thy mother: Bind them continually upon thine heart, and tie them about thy neck. When thou goest, it shall lead thee; when thou sleepest, it shall keep thee; and when thou awakest, it shall talk with thee. For the commandment is a lamp; and the law
C.H. Spurgeon—Sermons on Proverbs

The Talking Book
In order that we may be persuaded so to do, Solomon gives us three telling reasons. He says that God's law, by which I understand the whole run of Scripture, and, especially the gospel of Jesus Christ, will be a guide to us:--"When thou goest, it shall lead thee." It will be a guardian to us: "When thou sleepest"--when thou art defenceless and off thy guard--"it shall keep thee." And it shall also be a dear companion to us: "When thou awakest, it shall talk with thee." Any one of these three arguments
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

How Sowers of Strifes and Peacemakers are to be Admonished.
(Admonition 24.) Differently to be admonished are sowers of strifes and peacemakers. For sowers of strifes are to be admonished to perceive whose followers they are. For of the apostate angel it is written, when tares had been sown among the good crop, An enemy hath done this (Matth. xiii. 28). Of a member of him also it is said through Solomon, An apostate person, an unprofitable man, walketh with a perverse mouth, he winketh with his eyes, he beateth with his foot, he speaketh with his finger,
Leo the Great—Writings of Leo the Great

A Jealous God
I. Reverently, let us remember that THE LORD IS EXCEEDINGLY JEALOUS OF HIS DEITY. Our text is coupled with the command--"Thou shalt worship no other God." When the law was thundered from Sinai, the second commandment received force from the divine jealousy--"Thou shalt not make unto thee any graven image, or any likeness of anything that is in the heaven above, or that is in the earth beneath, or that is in the water under the earth; Thou shalt not bow down thyself to them, nor serve them: for I
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

How Subjects and Prelates are to be Admonished.
(Admonition 5.) Differently to be admonished are subjects and prelates: the former that subjection crush them not, the latter that superior place elate them not: the former that they fail not to fulfil what is commanded them, the latter that they command not more to be fulfilled than is just: the former that they submit humbly, the latter that they preside temperately. For this, which may be understood also figuratively, is said to the former, Children, obey your parents in the Lord: but to
Leo the Great—Writings of Leo the Great

The Preface to the Commandments
And God spake all these words, saying, I am the LORD thy God,' &c. Exod 20: 1, 2. What is the preface to the Ten Commandments? The preface to the Ten Commandments is, I am the Lord thy God.' The preface to the preface is, God spake all these words, saying,' &c. This is like the sounding of a trumpet before a solemn proclamation. Other parts of the Bible are said to be uttered by the mouth of the holy prophets (Luke 1: 70), but here God spake in his own person. How are we to understand that, God spake,
Thomas Watson—The Ten Commandments

"Boast not Thyself of to Morrow, for Thou Knowest not what a Day May Bring Forth. "
Prov. xxvii. 1.--"Boast not thyself of to morrow, for thou knowest not what a day may bring forth." As man is naturally given to boasting and gloriation in something (for the heart cannot want some object to rest upon and take complacency in, it is framed with such a capacity of employing other things), so there is a strong inclination in man towards the time to come, he hath an immortal appetite, and an appetite of immortality; and therefore his desires usually stretch farther than the present
Hugh Binning—The Works of the Rev. Hugh Binning

The Heavenly Footman; Or, a Description of the Man that Gets to Heaven:
TOGETHER WITH THE WAY HE RUNS IN, THE MARKS HE GOES BY; ALSO, SOME DIRECTIONS HOW TO RUN SO AS TO OBTAIN. 'And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain: escape to the mountain, lest thou be consumed.'--Genesis 19:17. London: Printed for John Marshall, at the Bible in Gracechurch Street, 1698. ADVERTISEMENT BY THE EDITOR. About forty years ago a gentleman, in whose company I had commenced my
John Bunyan—The Works of John Bunyan Volumes 1-3

In Death and after Death
A sadder picture could scarcely be drawn than that of the dying Rabbi Jochanan ben Saccai, that "light of Israel" immediately before and after the destruction of the Temple, and for two years the president of the Sanhedrim. We read in the Talmud (Ber. 28 b) that, when his disciples came to see him on his death-bed, he burst into tears. To their astonished inquiry why he, "the light of Israel, the right pillar of the Temple, and its mighty hammer," betrayed such signs of fear, he replied: "If I were
Alfred Edersheim—Sketches of Jewish Social Life

"And Watch unto Prayer. "
1 Pet. iv. 7.--"And watch unto prayer." "Watch." A Christian should watch. A Christian is a watchman by office. This duty of watchfulness is frequently commanded and commended in scripture, Matt. xxiv. 42, Mark xiii. 33, 1 Cor. xvi. 13, Eph. vi. 18, 1 Pet. v. 8, Col. iv. 2; Luke xii. 37. David did wait as they that did watch for the morning light. The ministers of the gospel are styled watchmen in scripture and every Christian should be to himself as a minister is to his flock, he should watch over
Hugh Binning—The Works of the Rev. Hugh Binning

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

Links
Proverbs 6:2 NIV
Proverbs 6:2 NLT
Proverbs 6:2 ESV
Proverbs 6:2 NASB
Proverbs 6:2 KJV

Proverbs 6:2 Commentaries

Bible Hub
Proverbs 6:1
Top of Page
Top of Page