Proverbs 31:16
She appraises a field and buys it; from her earnings she plants a vineyard.
She considers
The Hebrew word for "considers" is "zamam," which implies a thoughtful and deliberate action. This suggests that the virtuous woman is not impulsive but rather exercises wisdom and discernment. In a historical context, this reflects the importance of careful planning and decision-making, especially in a patriarchal society where women's roles were often limited. Her ability to consider reflects her intelligence and capability, aligning with the biblical theme of wisdom found throughout Proverbs.

a field
The term "field" in Hebrew is "sadeh," which can refer to a piece of land or territory. In ancient Israel, owning and managing land was a significant responsibility and a sign of wealth and stability. This indicates that the woman is involved in substantial economic activities, challenging the stereotype of women being confined to domestic roles. Her engagement with the field symbolizes her active participation in providing for her household and contributing to the community's prosperity.

and buys it
The Hebrew word "laqach" means to take or acquire. This action of buying a field demonstrates her financial acumen and independence. In a historical context, this was a remarkable feat, as women typically did not engage in property transactions. Her ability to buy a field signifies trust in her judgment and her role as a steward of resources, reflecting the biblical principle of wise stewardship.

From her earnings
"Earnings" in Hebrew is "peri," which literally means "fruit." This metaphorical use of "fruit" suggests that her income is the result of her labor and diligence. It highlights the biblical principle that hard work and industriousness lead to tangible rewards. Her earnings are not merely financial but also represent the fruitfulness of her efforts and the blessings of God upon her work.

she plants a vineyard
The act of planting a vineyard, "nata" in Hebrew, is a long-term investment requiring patience and care. Vineyards were valuable assets in ancient times, providing wine, a staple in the diet and economy. This action underscores her foresight and commitment to future prosperity. It also symbolizes spiritual fruitfulness, as vineyards are often used in Scripture to represent abundance and blessing. Her initiative in planting a vineyard reflects her dedication to nurturing and growing her family's resources, embodying the virtues of diligence and foresight.

Persons / Places / Events
1. The Virtuous Woman
The central figure in Proverbs 31, often referred to as the "Proverbs 31 Woman," is an idealized representation of a godly and industrious woman. She embodies wisdom, diligence, and resourcefulness.

2. The Field
Represents opportunities and investments. In the context of ancient Israel, owning a field was a significant economic asset, providing sustenance and income.

3. The Vineyard
Symbolizes long-term planning and cultivation. Vineyards require time and care to produce fruit, reflecting the woman's foresight and commitment.
Teaching Points
Diligence and Wisdom in Stewardship
The virtuous woman exemplifies careful consideration and wise management of resources. Believers are encouraged to be diligent and thoughtful in their financial and personal decisions.

Long-term Vision and Planning
Planting a vineyard requires patience and foresight. Christians are called to plan for the future, investing time and resources in endeavors that yield spiritual and practical fruit.

Resourcefulness and Initiative
The woman's actions demonstrate initiative and resourcefulness. Followers of Christ should seek opportunities to use their gifts and resources for God's glory and the benefit of others.

Economic Contribution and Family Support
Her activities contribute to her household's well-being. This underscores the value of contributing to family and community through work and enterprise.
Bible Study Questions
1. How does the virtuous woman's approach to buying a field and planting a vineyard reflect the biblical principle of stewardship?

2. In what ways can we apply the concept of long-term planning and investment in our spiritual lives and personal goals?

3. How does the example of the Proverbs 31 woman challenge modern perceptions of gender roles and economic contribution within a family?

4. What are some practical ways we can demonstrate resourcefulness and initiative in our daily lives, following the example of the virtuous woman?

5. How can the principles found in Proverbs 31:16 be applied to our understanding of work and its role in God's plan for our lives?
Connections to Other Scriptures
Genesis 1:28
The mandate to "be fruitful and multiply" connects to the woman's role in cultivating and expanding resources, reflecting God's original design for stewardship and productivity.

Proverbs 12:11
This verse speaks to the value of working the land and the rewards of diligence, paralleling the woman's investment in the field and vineyard.

Matthew 25:14-30
The Parable of the Talents highlights the importance of wisely investing resources, akin to the woman's prudent purchase and planting.
The Words of LernuelE. Johnson Proverbs 31:1-31
A Good WifeMemoir of J. Stuart Blackie.Proverbs 31:10-27
A Helpful WifeProverbs 31:10-27
A Noble Woman's Picture of True WomanhoodHomilistProverbs 31:10-27
A Soothing VoiceC. Lamb.Proverbs 31:10-27
A Virtuous WomanProverbs 31:10-27
An Industrious WifeJ. B. F. Tinling.Proverbs 31:10-27
Beautiful HandsChristian TreasuryProverbs 31:10-27
Far Above RubiesW. J. Woods, B.A.Proverbs 31:10-27
Homely AttainmentsProverbs 31:10-27
NeedleworkProverbs 31:10-27
Religion for Every Day -- Our WivesGeorge Bainton.Proverbs 31:10-27
The Excellent WomanW. E. Griffis.Proverbs 31:10-27
The Excellent WomanD. J. Burrell.Proverbs 31:10-27
The Model WomanRobert Tuck, B.A.Proverbs 31:10-27
The Nobility of WomanhoodA. Rowland, LL.B.Proverbs 31:10-27
The Prophecy of Lemuel's MotherA Woman's Sermon to Women.Proverbs 31:10-27
The Virtuous Woman as a WifeR. F. Horton, D.D.Proverbs 31:10-27
The Worth and Work of WomanRichard Glarer.Proverbs 31:10-27
Woman's WorkStopford A. Brooke, LL.D.Proverbs 31:10-27
Christian WomanhoodW. Clarkson Proverbs 31:10-31
The Virtuous HousewifeE. Johnson Proverbs 31:10-31
People
Lemuel, Massa
Places
Jerusalem
Topics
Acquireth, Buyeth, Buys, Care, Considered, Considereth, Considers, Earnings, Field, Fruit, Gets, Hands, Planted, Planteth, Planting, Plants, Price, Profit, Taketh, Vine-garden, Vineyard
Dictionary of Bible Themes
Proverbs 31:16

     4538   vineyard
     5242   buying and selling
     5477   property, land

Proverbs 31:10-19

     5847   enthusiasm

Proverbs 31:10-31

     5481   proverb
     5744   wife

Proverbs 31:13-16

     5967   thrift

Proverbs 31:13-18

     5587   trade

Library
The Gospel Cordial
A Sermon (No. 3236) published on Thursday, February 9th, 1911 delivered by C.H. Spurgeon at the Metropolitan Tabernacle, Newington. on Lord's Day Evening, September 20th, 1863. "Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts. Let him drink, and forget his poverty, and remember his misery no more."--Proverbs 31:6, 7. These somewhat singular sentences were spoken by the mother of Lemuel to her son, who was probably Solomon. She had already said to him,
C.H. Spurgeon—Sermons on Proverbs

Letter Li to the virgin Sophia
To the Virgin Sophia He praises her for having despised the glory of the world: and, setting forth the praises, privileges, and rewards of Religious Virgins, exhorts her to persevere. Bernard, Abbot of Clairvaux, to the Virgin Sophia, that she may keep the title of virginity and attain its reward. I. Favour is deceitful and beauty is vain; but a woman that feareth the Lord, she shall be praised (Prov. xxxi. 31). I rejoice with you, my daughter, in the glory of your virtue, whereby, as I hear, you
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Of the Practice of Piety in Fasting.
There are divers kinds of fasting--First, A constrained fast, as when men either have not food to eat, as in the famine of Samaria (2 Kings vi. 25;) or, having food, cannot eat it for heaviness or sickness, as it befel them who were in the ship with St. Paul (Acts xxvii. 33.) This is rather famine than fasting. Secondly, A natural fast, which we undertake physically, for the health of our body. Thirdly, A civil fast, which the magistrate enjoins for the better maintenance of the commonwealth. Fourthly,
Lewis Bayly—The Practice of Piety

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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