Do not slander a servant to his master, or he will curse you, and you will bear the guilt. Do not slanderThe phrase "do not slander" is a direct command that emphasizes the moral and ethical responsibility to speak truthfully and justly about others. The Hebrew root for "slander" is "רָגַל" (ragal), which can mean to go about as a talebearer or to spy. In the ancient context, slander was not merely a social faux pas but a serious offense that could disrupt community harmony and lead to unjust consequences. The Bible consistently warns against false testimony and gossip, as seen in the Ninth Commandment ( Exodus 20:16). This phrase calls believers to uphold integrity and righteousness in their speech, reflecting the character of God who is truth. a servant The term "servant" here is translated from the Hebrew word "עֶבֶד" (eved), which can mean a slave, servant, or bondman. In the historical context of ancient Israel, servants were often part of the household and could be either fellow Israelites or foreigners. They were protected under the Mosaic Law, which provided rights and protections to prevent abuse (Exodus 21:20-21). This highlights the biblical principle of justice and fairness for all individuals, regardless of their social status. The verse underscores the importance of treating everyone with dignity and respect, recognizing their humanity and worth in the eyes of God. to his master The phrase "to his master" indicates the hierarchical relationship between the servant and the master. The Hebrew word for "master" is "אָדוֹן" (adon), which can mean lord, master, or owner. In the ancient Near Eastern culture, the master had authority over the servant, but this authority came with responsibilities. The biblical narrative often emphasizes the just and compassionate treatment of those under one's authority, as seen in the teachings of Jesus and the apostles (Ephesians 6:9). This phrase serves as a reminder that authority should be exercised with fairness and accountability, reflecting God's just rule. or he will curse you The warning "or he will curse you" suggests the potential consequences of slandering a servant. The Hebrew word for "curse" is "קָלַל" (qalal), which can mean to despise, treat lightly, or curse. In biblical times, a curse was considered a powerful pronouncement that could bring misfortune or divine judgment. This phrase implies that the servant, though of lower social status, has the moral right to call upon justice against false accusations. It serves as a caution against underestimating the power of the oppressed to seek redress and the divine justice that advocates for the wronged. and you will bear the guilt The concluding phrase "and you will bear the guilt" emphasizes personal responsibility and accountability for one's actions. The Hebrew word for "guilt" is "עָוֹן" (avon), which can mean iniquity, guilt, or punishment. This reflects the biblical principle that sin has consequences, and individuals are accountable to God for their actions. The verse serves as a sobering reminder that unjust actions, such as slander, carry moral and spiritual repercussions. It calls believers to live in a manner that honors God, promotes justice, and fosters peace within the community, aligning with the teachings of Christ to love one's neighbor as oneself (Matthew 22:39). Persons / Places / Events 1. ServantIn the context of ancient Israel, a servant was often someone who worked under the authority of a master, either as a hired worker or in a more permanent servitude. The servant's role was crucial in maintaining the household or estate. 2. MasterThe master is the authority figure over the servant. In biblical times, the master had significant control over the servant's life and well-being. 3. AgurThe author of Proverbs 30, Agur son of Jakeh, is a figure about whom little is known, but he is credited with this collection of sayings that emphasize wisdom and humility. Teaching Points Guard Your SpeechThe verse warns against slandering, which involves speaking falsely or maliciously about someone. As Christians, we are called to speak truthfully and lovingly, avoiding gossip and false accusations. Respect Authority StructuresThe relationship between a servant and master in this proverb highlights the importance of respecting established authority structures. Slandering a servant disrupts this order and can lead to conflict and guilt. Consider the ConsequencesThe warning that the servant will curse you and you will bear the guilt underscores the idea that our words have consequences. We must be mindful of how our speech can impact others and ourselves. Seek ReconciliationIf you have wronged someone through slander, seek to make amends. This aligns with the biblical principle of reconciliation and maintaining peace within the community. Bible Study Questions 1. How does the concept of slander in Proverbs 30:10 relate to the commandment against bearing false witness in Exodus 20:16? 2. In what ways can we apply the principle of respecting authority structures in our modern-day relationships, whether at work, church, or home? 3. Reflect on a time when your words had unintended consequences. How can this verse guide you in future interactions? 4. How does the teaching of Jesus in Matthew 7:1-2 about judging others connect with the warning against slandering a servant? 5. What steps can you take to ensure that your speech builds others up rather than tearing them down, in light of James 4:11-12? Connections to Other Scriptures Exodus 20:16This verse, part of the Ten Commandments, warns against bearing false witness, which is closely related to the act of slandering a servant. James 4:11-12These verses caution against speaking evil against one another, emphasizing the importance of not judging others, which aligns with the warning against slandering a servant. Matthew 7:1-2Jesus' teaching on not judging others can be connected to the idea of not slandering, as both involve unjustly condemning someone. People Agur, Ithiel, Jakeh, Massa, UcalPlaces JerusalemTopics Accuse, Curse, Disesteem, Evil, Guilty, Held, Lest, Master, Pay, Servant, Slander, Slave, Speak, TroubleDictionary of Bible Themes Proverbs 30:10 5346 injury 5951 slander 8343 servanthood, in society Library A Homily for Humble Folks A Sermon (No. 2140) delivered on Lord's Day, April 27th, 1890 by C.H. Spurgeon at the Metropolitan Tabernacle, Newington. "Surely I am more brutish than any man, and have not the understanding of a man."--Proverbs 30:2. Sometimes it is necessary for a speaker to refer to himself, and he may feel it needful to do so in a way peculiar to the occasion. When Elihu addressed himself to Job and the three wise men, he commended himself to them saying, "I am full of matter, the spirit within me constraineth … C.H. Spurgeon—Sermons on ProverbsTemporal Advantages. "We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness … John Henry Newman—Parochial and Plain Sermons, Vol. VII Parable of the Pharisee and Publican. ^C Luke XVIII. 9-14. ^c 9 And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought [It is commonly said that this parable teaches humility in prayer, but the preface and conclusion (see verse 14) show that it is indeed to set forth generally the difference between self-righteousness and humility, and that an occasion of prayer is chosen because it best illustrates the point which the Lord desired to teach. The parable shows that … J. W. McGarvey—The Four-Fold Gospel The Tenth Commandment Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor any thing that is thy neighbour's.' Exod 20: 17. THIS commandment forbids covetousness in general, Thou shalt not covet;' and in particular, Thy neighbour's house, thy neighbour's wife, &c. I. It forbids covetousness in general. Thou shalt not covet.' It is lawful to use the world, yea, and to desire so much of it as may keep us from the temptation … Thomas Watson—The Ten Commandments Light for them that Sit in Darkness; OR, A DISCOURSE OF JESUS CHRIST: AND THAT HE UNDERTOOK TO ACCOMPLISH BY HIMSELF THE ETERNAL REDEMPTION OF SINNERS: ALSO, HOW THE LORD JESUS ADDRESSED HIMSELF TO THIS WORK; WITH UNDENIABLE DEMONSTRATIONS THAT HE PERFORMED THE SAME. OBJECTIONS TO THE CONTRARY ANSWERED. 'Christ hath redeemed us from the curse of the law, being made a curse for us.'--Galatians 3:13. by John Bunyan--1674 ADVERTISEMENT BY THE EDITOR. This solemn and searching treatise was first published in 1674, a copy of which is in … John Bunyan—The Works of John Bunyan Volumes 1-3 Vehicles of Revelation; Scripture, the Church, Tradition. (a) The supreme and unique revelation of God to man is in the Person of the Incarnate Son. But though unique the Incarnation is not solitary. Before it there was the divine institution of the Law and the Prophets, the former a typical anticipation (de Incarn. 40. 2) of the destined reality, and along with the latter (ib. 12. 2 and 5) for all the world a holy school of the knowledge of God and the conduct of the soul.' After it there is the history of the life and teaching of Christ and the writings … Athanasius—Select Works and Letters or Athanasius Of the Name of God Exod. iii. 13, 14.--"And Moses said unto God, Behold, when I come unto the children of Israel and shall say unto them, The God of your fathers hath sent me unto you and they shall say to me, What is his name? what shall I say unto them? And God said unto Moses, I AM THAT I AM and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you." We are now about this question, What God is. But who can answer it? Or, if answered, who can understand it? It should astonish us in … Hugh Binning—The Works of the Rev. Hugh Binning "Wash You, Make You Clean, Put Away the Evil of Your Doings from Before Mine Eyes; Cease to do Evil," Isaiah i. 16.--"Wash you, make you clean, put away the evil of your doings from before mine eyes; cease to do evil," &c. If we would have a sum of pure and undefiled religion, here it is set down in opposition to this people's shadow of religion, that consisted in external ordinances and rites. We think that God should be as well-pleased with our service as we ourselves, therefore we choose his commands which our humour hath no particular antipathy against and refuse others. But the Lord will not … Hugh Binning—The Works of the Rev. Hugh Binning Thoughts Upon Worldly-Riches. Sect. Ii. TIMOTHY after his Conversion to the Christian Faith, being found to be a Man of great Parts, Learning, and Piety, and so every way qualified for the work of the Ministry, St. Paul who had planted a Church at Ephesus the Metropolis or chief City of all Asia, left him to dress and propagate it, after his departure from it, giving him Power to ordain Elders or Priests, and to visit and exercise Jurisdiction over them, to see they did not teach false Doctrines, 1 Tim. i. 3. That they be unblameable in … William Beveridge—Private Thoughts Upon a Christian Life Grace Abounding to the Chief of Sinners Or, a Brief Relation of the Exceeding Mercy of God in Christ, to his Poor Servant, John Bunyan In this my relation of the merciful working of God upon my soul, it will not be amiss, if in the first place, I do in a few words give you a hint of my pedigree, and manner of bringing up; that thereby the goodness and bounty of God towards me, may be the more advanced and magnified before the sons of men. 2. For my descent then, it was, as is well known by many, of a low and inconsiderable generation; my father's house being of that rank that is meanest, and most despised of all the families in … John Bunyan—Grace Abounding to the Chief of Sinners Further Incidents of the Journey to Jerusalem - the Mission and Return of the Seventy - the Home at Bethany - Martha and Mary ALTHOUGH, for the reasons explained in the previous chapter, the exact succession of events cannot be absolutely determined, it seems most likely, that it was on His progress southwards at this time that Jesus designated' [3870] those seventy' [3871] others,' who were to herald His arrival in every town and village. Even the circumstance, that the instructions to them are so similar to, and yet distinct from, those formerly given to the Twelve, seems to point to them as those from whom the Seventy … Alfred Edersheim—The Life and Times of Jesus the Messiah A Book for Boys and Girls Or, Temporal Things Spritualized. by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1] … John Bunyan—The Works of John Bunyan Volumes 1-3 Thoughts Upon Worldly Riches. Sect. I. HE that seriously considers the Constitution of the Christian Religion, observing the Excellency of its Doctrines, the Clearness of its Precepts, the Severity of its Threatnings, together with the Faithfulness of its Promises, and the Certainty of its Principles to trust to; such a one may justly be astonished, and admire what should be the reason that they who profess this not only the most excellent, but only true Religion in the World, should notwithstanding be generally as wicked, debauched and … William Beveridge—Private Thoughts Upon a Christian Life Councils of Ariminum and Seleucia. Part I. History of the Councils. Reason why two Councils were called. Inconsistency and folly of calling any; and of the style of the Arian formularies; occasion of the Nicene Council; proceedings at Ariminum; Letter of the Council to Constantius; its decree. Proceedings at Seleucia; reflections on the conduct of the Arians. 1. Perhaps news has reached even yourselves concerning the Council, which is at this time the subject of general conversation; for letters both from the Emperor and the Prefects … Athanasius—Select Works and Letters or Athanasius A Defence of the Doctrine of Justification, by Faith in Jesus Christ; SHEWING, TRUE GOSPEL-HOLINESS FLOWS FROM THENCE; OR, MR. FOWLER'S PRETENDED DESIGN OF CHRISTIANITY, PROVED TO BE NOTHING MORE THAN TO TRAMPLE UNDER FOOT THE BLOOD OF THE SON OF GOD; AND THE IDOLIZING OF MAN'S OWN RIGHTEOUSNESS AS ALSO, HOW WHILE HE PRETENDS TO BE A MINISTER OF THE CHURCH OF ENGLAND, HE OVERTHROWETH THE WHOLESOME DOCTRINE CONTAINED IN THE 10TH, 11TH, AND 13TH, OF THE THIRTY-NINE ARTICLES OF THE SAME, AND THAT HE FALLETH IN WITH THE QUAKER AND ROMANIST, AGAINST THEM. BY JOHN BUNYAN … John Bunyan—The Works of John Bunyan Volumes 1-3 Concerning the Scriptures. Concerning the Scriptures. From these revelations of the Spirit of God to the saints, have proceeded the Scriptures of Truth, which contain, I. A faithful historical account of the actings of God's people in divers ages; with many singular and remarkable providences attending them. II. A prophetical account of several things, whereof some are already past, and some yet to come. III. A full and ample account of all the chief principles of the doctrine of Christ, held forth in divers precious declarations, … Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity Proverbs Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew … John Edgar McFadyen—Introduction to the Old Testament Links Proverbs 30:10 NIVProverbs 30:10 NLTProverbs 30:10 ESVProverbs 30:10 NASBProverbs 30:10 KJV
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