He who loves transgression loves strife; he who builds his gate high invites destruction. He who loves transgressionThe Hebrew word for "transgression" is "pesha," which implies a willful rebellion or breach of trust. In the context of Proverbs, it often refers to a deliberate act against God's law or moral order. The phrase suggests that an individual who delights in breaking boundaries or defying authority inherently loves conflict and chaos. This love for transgression is not merely a passive acceptance but an active pursuit, indicating a heart that is inclined towards sin and discord. From a conservative Christian perspective, this highlights the importance of aligning one's desires with God's commandments, as loving transgression is tantamount to loving the very things that separate us from God. loves strife
The Hebrew word for "strife" is "madon," which denotes contention, dispute, or quarrel. The connection between loving transgression and loving strife is profound; it suggests that those who engage in sinful behavior are naturally drawn to conflict. Strife is often the fruit of transgression, as sin disrupts peace and harmony. In a broader biblical context, strife is seen as contrary to the peace that God desires for His people. The New Testament echoes this sentiment, urging believers to pursue peace and unity. Thus, this phrase serves as a warning against the destructive nature of sin and the discord it breeds. he who builds his gate high
In ancient times, a "high gate" symbolized pride, arrogance, and a false sense of security. The act of building a high gate can be seen as an attempt to display power, wealth, or status, often at the expense of humility and reliance on God. The imagery of a high gate also suggests exclusivity and separation from others, which can lead to isolation and vulnerability. From a historical perspective, cities with high gates were often targets for enemies, as they represented a challenge to be conquered. Spiritually, this phrase warns against the dangers of pride and self-reliance, encouraging believers to find their security in God rather than in worldly achievements or defenses. invites destruction
The Hebrew word for "destruction" is "sheber," which can mean ruin, collapse, or breaking. The phrase implies that pride and self-exaltation inevitably lead to downfall. In the biblical narrative, this is a recurring theme, as seen in the accounts of individuals and nations who fell due to their arrogance and defiance of God. The invitation to destruction is not a passive occurrence but an active consequence of one's choices. From a conservative Christian viewpoint, this serves as a sobering reminder of the consequences of sin and the importance of humility and dependence on God. It underscores the biblical principle that pride goes before destruction, and a haughty spirit before a fall (Proverbs 16:18). Persons / Places / Events 1. Solomon- Traditionally regarded as the author of Proverbs, Solomon was the son of King David and known for his wisdom. He compiled these sayings to impart wisdom and understanding. 2. Ancient Israel- The cultural and historical context of Proverbs is ancient Israel, where wisdom literature was a key part of teaching and moral instruction. 3. Transgression and Strife- These are not persons or events but rather concepts that are personified in this verse. Transgression refers to sin or rebellion against God's law, while strife refers to conflict and discord. Teaching Points The Danger of Loving SinLoving transgression is equated with loving strife. When we embrace sin, we invite conflict into our lives. This serves as a warning to examine our hearts and desires. Pride Leads to DestructionBuilding one's gate high is a metaphor for pride and self-exaltation. Pride can lead to downfall and destruction, as it distances us from God and others. Seek Peace and HumilityInstead of loving strife, we are called to pursue peace and humility. This aligns with the teachings of Jesus and the apostles, who emphasized peacemaking and humility. Guard Your HeartThe heart is the wellspring of life. We must guard it against the love of transgression and pride, seeking instead to cultivate a heart that loves righteousness and peace. Bible Study Questions 1. How does loving transgression lead to strife in our personal relationships and communities? 2. In what ways can pride manifest in our lives, and how can it lead to our downfall? 3. How can we actively pursue peace and humility in our daily interactions with others? 4. What practical steps can we take to guard our hearts against the love of sin and pride? 5. How do the teachings of Jesus in the New Testament reinforce the wisdom found in Proverbs 17:19? Connections to Other Scriptures Proverbs 16:18- This verse speaks about pride leading to destruction, which connects to the idea of building one's gate high as an act of pride and self-exaltation. James 4:1-2- James discusses the source of quarrels and conflicts, which aligns with the idea that loving transgression leads to strife. Matthew 7:13-14- Jesus speaks about the narrow and wide gates, which can be related to the metaphor of building one's gate high, symbolizing the choice between humility and pride. People SolomonPlaces JerusalemTopics Builds, Debate, Destruction, Disobedience, Door, Doorway, Entrance, Exalteth, Fighting, Gate, Invites, Lover, Loves, Loveth, Loving, Makes, Maketh, Making, Quarrel, Raises, Raiseth, Seeketh, Seeking, Seeks, Sin, Strife, TransgressionDictionary of Bible Themes Proverbs 17:19 5834 disagreement
5924 quarrelsomeness
8302 love, abuse of Library April 8. "A Merry Heart Doeth Good Like a Medicine" (Prov. xvii. 22).
"A merry heart doeth good like a medicine" (Prov. xvii. 22). King Solomon left among his wise sayings a prescription for sick and sad hearts, and it is one that we can safely take. "A merry heart doeth good like a medicine." Joy is the great restorer and healer. Gladness of spirit will bring health to the bones and vitality to the nerves when all other tonics fail, and all other sedatives cease to quiet. Sick one, begin to rejoice in the Lord, and your bones will flourish like an herb, and your cheeks …
Rev. A. B. Simpson—Days of Heaven Upon Earth September 12. "The Furnace for Gold; but the Lord Trieth the Hearts" (Prov. xvii. 3. )
"The furnace for gold; but the Lord trieth the hearts" (Prov. xvii. 3.) Remember that temptation is not sin unless it be accompanied with the consent of your will. There may seem to be even the inclination, and yet the real choice of your spirit is fixed immovably against it, and God regards it simply as a solicitation and credits you with an obedience all the more pleasing to Him, because the temptation was so strong. We little know how evil can find access to a pure nature and seem to incorporate …
Rev. A. B. Simpson—Days of Heaven Upon Earth The Unrivalled Friend
A sermon (No. 899) delivered on Lord's Day morning, November 7th, 1869, at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "A friend loveth at all times, and a brother is born for adversity."--Proverbs 17:17. There is one thing about the usefulness of which all men are agreed, namely, friendship; but most men are soon aware that counterfeits of friendship are common as autumn leaves. Few men enjoy from others the highest and truest form of friendship. The friendships of this world are …
C.H. Spurgeon—Sermons on Proverbs Its Meaning
Deliverance from the condemning sentence of the Divine Law is the fundamental blessing in Divine salvation: so long as we continue under the curse, we can neither be holy nor happy. But as to the precise nature of that deliverance, as to exactly what it consists of, as to the ground on which it is obtained, and as to the means whereby it is secured, much confusion now obtains. Most of the errors which have been prevalent on this subject arose from the lack of a clear view of the thing itself, and …
Arthur W. Pink—The Doctrine of Justification Religion a Weariness to the Natural Man.
"He hath no form nor comeliness; and when we shall see Him, there is no beauty that we should desire Him."--Isaiah liii. 2. "Religion is a weariness;" such is the judgment commonly passed, often avowed, concerning the greatest of blessings which Almighty God has bestowed upon us. And when God gave the blessing, He at the same time foretold that such would be the judgment of the world upon it, even as manifested in the gracious Person of Him whom He sent to give it to us. "He hath no form nor …
John Henry Newman—Parochial and Plain Sermons, Vol. VII The Raising of the Young Man of Nain - the Meeting of Life and Death.
THAT early spring-tide in Galilee was surely the truest realisation of the picture in the Song of Solomon, when earth clad herself in garments of beauty, and the air was melodious with songs of new life. [2625] It seemed as if each day marked a widening circle of deepest sympathy and largest power on the part of Jesus; as if each day also brought fresh surprise, new gladness; opened hitherto unthought-of possibilities, and pointed Israel far beyond the horizon of their narrow expectancy. Yesterday …
Alfred Edersheim—The Life and Times of Jesus the Messiah Cæsarius of Arles.
He was born in the district of Chalons-sur-Saone, A. D. 470. He seems to have been early awakened, by a pious education, to vital Christianity. When he was between seven and eight years old, it would often happen that he would give a portion of his clothes to the poor whom he met, and would say, when he came home, that he had been, constrained to do so. When yet a youth, he entered the celebrated convent on the island of Lerins, (Lerina,) in Provence, from which a spirit of deep and practical piety …
Augustus Neander—Light in the Dark Places Letter xxiv (Circa A. D. 1126) to Oger, Regular Canon
To Oger, Regular Canon [34] Bernard blames him for his resignation of his pastoral charge, although made from the love of a calm and pious life. None the less, he instructs him how, after becoming a private person, he ought to live in community. To Brother Oger, the Canon, Brother Bernard, monk but sinner, wishes that he may walk worthily of God even to the end, and embraces him with the fullest affection. 1. If I seem to have been too slow in replying to your letter, ascribe it to my not having …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux Twenty Second Sunday after Trinity Paul's Thanks and Prayers for Churches.
Text: Philippians 1, 3-11. 3 I thank my God upon all my remembrance of you, 4 always in every supplication of mine on behalf of you all making my supplication with joy, 5 for your fellowship in furtherance of the gospel from the first day until now; 6 being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ: 7 even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds …
Martin Luther—Epistle Sermons, Vol. III How the Silent and the Talkative are to be Admonished.
(Admonition 15.) Differently to be admonished are the over-silent, and those who spend time in much speaking. For it ought to be insinuated to the over-silent that while they shun some vices unadvisedly, they are, without its being perceived, implicated in worse. For often from bridling the tongue overmuch they suffer from more grievous loquacity in the heart; so that thoughts seethe the more in the mind from being straitened by the violent guard of indiscreet silence. And for the most part they …
Leo the Great—Writings of Leo the Great "Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." All men love to have privileges above others. Every one is upon the design and search after some well-being, since Adam lost that which was true happiness. We all agree upon the general notion of it, but presently men divide in the following of particulars. Here all men are united in seeking after some good; something to satisfy their souls, and satiate their desires. Nay, but they …
Hugh Binning—The Works of the Rev. Hugh Binning An Analysis of Augustin's Writings against the Donatists.
The object of this chapter is to present a rudimentary outline and summary of all that Augustin penned or spoke against those traditional North African Christians whom he was pleased to regard as schismatics. It will be arranged, so far as may be, in chronological order, following the dates suggested by the Benedictine edition. The necessary brevity precludes anything but a very meagre treatment of so considerable a theme. The writer takes no responsibility for the ecclesiological tenets of the …
St. Augustine—writings in connection with the donatist controversy. An Exhortation to Peace and Unity
[ADVERTISEMENT BY THE EDITOR] This treatise was first published in 1688, after Bunyan's death, at the end of the second edition of the Barren Fig Tree, with a black border round the title. It was continued in the third edition 1692, but was subsequently omitted, although the Barren Fig Tree was printed for the same publisher. It has been printed in every edition of Bunyan's Works. Respect for the judgment of others leads me to allow it a place in the first complete edition, although I have serious …
John Bunyan—The Works of John Bunyan Volumes 1-3 The Nature of Justification
Justification in the active sense (iustificatio, {GREEK SMALL LETTER DELTA}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER KAPPA}{GREEK SMALL LETTER ALPHA}{GREEK SMALL LETTER IOTA WITH OXIA}{GREEK SMALL LETTER OMEGA}{GREEK SMALL LETTER SIGMA}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER FINAL SIGMA}) is defined by the Tridentine Council as "a translation from that state wherein man is born a child of the first Adam, to the state of grace and of the adoption of the sons of God through the second Adam, …
Joseph Pohle—Grace, Actual and Habitual Concerning Justification.
Concerning Justification. As many as resist not this light, but receive the same, it becomes in them an holy, pure, and spiritual birth, bringing forth holiness, righteousness, purity, and all those other blessed fruits which are acceptable to God: by which holy birth, to wit, Jesus Christ formed within us, and working his works in us, as we are sanctified, so are we justified in the sight of God, according to the apostle's words; But ye are washed, but ye are sanctified, but ye are justified in …
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew …
John Edgar McFadyen—Introduction to the Old Testament Links Proverbs 17:19 NIVProverbs 17:19 NLTProverbs 17:19 ESVProverbs 17:19 NASBProverbs 17:19 KJV
Proverbs 17:19 Commentaries
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