Philippians 4:3
Yes, and I ask you, my true yokefellow, to help these women who have labored with me for the gospel, along with Clement and the rest of my fellow workers, whose names are in the Book of Life.
Yes, and I ask you
The Apostle Paul begins this verse with a direct appeal, emphasizing the importance of his request. The Greek word for "ask" (ἐρωτάω, erōtaō) conveys a sense of earnest entreaty, indicating that Paul is not merely suggesting but is sincerely urging action. This reflects the communal and cooperative spirit that Paul often encouraged among believers, highlighting the importance of unity and mutual support within the Christian community.

my true yokefellow
The term "yokefellow" (σύζυγος, syzygos) is unique and carries the imagery of two oxen sharing a yoke, working together in harmony. This metaphor underscores the deep partnership and shared mission in the work of the gospel. Historically, this term suggests a close, committed relationship, possibly referring to a specific individual known to the Philippian church, or it could be a general call to any believer who shares in the labor of the gospel.

to help these women
Paul specifically calls for assistance for certain women, indicating their significant role in the early church. The Greek word for "help" (συλλαμβάνω, syllambanō) implies taking hold together, suggesting active and practical support. This highlights the early church's recognition of women's contributions and the importance of supporting one another in ministry.

who have labored with me for the gospel
The phrase "labored with me" (συνήθλησαν, synēthlēsan) is derived from the Greek word for athletic contest, suggesting strenuous effort and teamwork. This indicates that these women were not passive participants but were actively engaged in the mission of spreading the gospel, working alongside Paul with dedication and perseverance.

along with Clement
Clement is mentioned here as a fellow worker, though little is known about him outside of this reference. His inclusion signifies the broader network of early Christian workers who collaborated with Paul. This mention serves as a reminder of the diverse and interconnected community of believers who contributed to the growth of the early church.

and the rest of my fellow workers
Paul acknowledges a larger group of co-laborers, emphasizing the collective effort required in ministry. The term "fellow workers" (συνεργῶν, synergōn) reflects the cooperative nature of the early church, where each member played a vital role in advancing the gospel. This highlights the value of teamwork and the shared responsibility in fulfilling the Great Commission.

whose names are in the book of life
The "book of life" is a biblical metaphor for God's record of those who belong to Him, found in both Old and New Testament writings. This phrase assures the believers of their eternal security and divine recognition. It serves as an encouragement, reminding them that their labor is not in vain and that their ultimate reward is assured in heaven. This concept reinforces the hope and assurance that undergird the Christian faith, motivating believers to remain steadfast in their service.

Persons / Places / Events
1. Paul
The apostle who authored the letter to the Philippians, writing from prison to encourage and instruct the church in Philippi.

2. True Yokefellow
An unnamed individual whom Paul addresses directly, asking for assistance in resolving a conflict and supporting the women who have worked alongside him.

3. Women Who Labored
Likely referring to Euodia and Syntyche, mentioned earlier in Philippians 4:2, who were prominent women in the Philippian church and had worked with Paul in spreading the gospel.

4. Clement
A fellow worker in the gospel, possibly a leader in the Philippian church, who is mentioned alongside others whose names are in the book of life.

5. Book of Life
A metaphorical book mentioned in Scripture, symbolizing those who are saved and have eternal life through faith in Christ.
Teaching Points
Unity in the Body of Christ
The call to assist and support one another in ministry highlights the need for unity and cooperation among believers.

Valuing Co-Laborers
Recognize and appreciate the contributions of all members in the church, regardless of their role or prominence.

Resolving Conflicts
Address conflicts within the church community with grace and a focus on reconciliation, as Paul encourages his yokefellow to do.

Assurance of Salvation
The mention of the "book of life" serves as a reminder of the eternal security believers have in Christ.

Active Participation in Ministry
Encourage active involvement in the work of the gospel, recognizing that every believer has a part to play.
Bible Study Questions
1. How does Paul's request to his "true yokefellow" demonstrate the importance of partnership in ministry?

2. In what ways can we support and encourage those who labor for the gospel in our own church community?

3. How does the concept of the "book of life" provide assurance and motivation for believers today?

4. What steps can we take to resolve conflicts within our church, following the example set by Paul in this passage?

5. How can we ensure that every member of our church feels valued and recognized for their contributions to the ministry?
Connections to Other Scriptures
Romans 16:3-4
Paul acknowledges Priscilla and Aquila, who also labored with him for the gospel, highlighting the importance of co-laborers in ministry.

Revelation 3:5
The concept of the "book of life" is further explored, emphasizing the assurance of salvation for believers.

1 Corinthians 12:12-27
The body of Christ is described as having many parts, each with a unique role, underscoring the importance of unity and cooperation in the church.
Christian CooperationG. H. Slater.Philippians 4:3
Fellow LabourersJ. Vaughan, M. A.Philippians 4:3
Help the WomenWeekly PulpitPhilippians 4:3
Lay HelpDean Vaughan.Philippians 4:3
NamesJ. Lyth, D. D.Philippians 4:3
Names in the BookC. S. Robinson, D. D.Philippians 4:3
Names in the Book of LifeAlexander MaclarenPhilippians 4:3
One Woman's WorkChristian AgePhilippians 4:3
The Book of LifeJ. Lyth, D. D.Philippians 4:3
The Early Christian WomenW. Baxendale.Philippians 4:3
The Faithful ColleagueJ. Lyth, D. D.Philippians 4:3
Unknown WorkersJ. F. B. Tinling, B. A.Philippians 4:3
Woman's WorkDean Vaughan.Philippians 4:3
Woman's WorkH. Johnson.Philippians 4:3
Women in the ChurchJ. Lyth, D. D.Philippians 4:3
Christian LoveJ. Lyth, D. D.Philippians 4:1-3
Christian LoveJames Hamilton, D. D.Philippians 4:1-3
Christian StabilityC. Hodge, D. D.Philippians 4:1-3
Christian SteadfastnessWeekly PulpitPhilippians 4:1-3
Dearly Beloved and Longed ForJ. Lyth, D. D.Philippians 4:1-3
Love the Gauge of ManhoodH. W. Beecher.Philippians 4:1-3
Ministerial QualificationsJ. Hall, D. D., A. Maclaren, D. D.Philippians 4:1-3
Paul an Example of Ministerial Solicitude and AffectionR. P. Buddicom, M. A.Philippians 4:1-3
Stand FastC. H. Spurgeon.Philippians 4:1-3
Stand FastC. H. Spurgeon.Philippians 4:1-3
Steadfastness in the LordR. Johnstone, LL. B.Philippians 4:1-3
The Bright Side of a Minister's LifeT. De Witt Talmage, D. D.Philippians 4:1-3
The Minister's Joy and CrownR. Johnstone, LL. B.Philippians 4:1-3
The Pastor's Joy and CrownJ. Lyth, D. D.Philippians 4:1-3
The Professional MinisterT. Guthrie, D. D.Philippians 4:1-3
The Secret of SteadfastnessS. S. ChroniclePhilippians 4:1-3
The Watchword for Today, Stand FastC. H. Spurgeon.Philippians 4:1-3
Unity of Service At PhilippiH. Quick.Philippians 4:1-3
Genuine ChurchismD. Thomas Philippians 4:1-6
Various ExhortationsR. Finlayson Philippians 4:1-7
The Life of Joy and PeaceR.M. Edgar Philippians 4:1-9
A Touching Personal AppealT. Croskery Philippians 4:2, 3
The Healing of DissensionsV. Hutton Philippians 4:2, 3
People
Clement, Epaphroditus, Euodias, Paul, Philippians, Syntyche
Places
Macedonia, Philippi, Thessalonica
Topics
Along, Assist, Assisting, Beg, Beseech, Book, Brother-workers, Cause, Clement, Companion, Connection, Contended, Entreat, Faithful, Fellow, Fellow-laborers, Fellowlabourers, Fellow-labourers, Fellow-workers, Genuine, Glad, Gospel, Helper, Indeed, Intreat, Labored, Laboured, Labourers, Loyal, Names, Needs, News, Recorded, Request, Rest, Shared, Strive, Struggle, Tidings, Toil, Women, Workers, Yea, Yes, Yokefellow, Yoke-fellow
Dictionary of Bible Themes
Philippians 4:3

     4696   yoke
     5205   alliance
     5876   helpfulness
     7924   fellowship, in service
     8304   loyalty
     9414   heaven, community of redeemed

Philippians 4:1-3

     5691   friends, good

Philippians 4:2-3

     5745   women
     5924   quarrelsomeness
     8636   asking

Library
November 24. "I Can do all Things through Christ" (Phil. Iv. 13).
"I can do all things through Christ" (Phil. iv. 13). A dear sister said one day: "I have so much work to do that I have not time to get strength to do it by waiting on the Lord." Surely that was making bricks without straw, and even if it was the name of the Lord and the church, it was the devil's bondage. God sends not His servants on their own charges; but "He is able to make all grace abound towards us, that we, always having all sufficiency in all things, may abound unto every good work." The
Rev. A. B. Simpson—Days of Heaven Upon Earth

March 24. "And Again I Say, Rejoice" (Phil. Iv. 4).
"And again I say, rejoice" (Phil. iv. 4). It is a good thing to rejoice in the Lord. Perhaps you found the first dose ineffectual. Keep on with your medicine, and when you cannot feel any joy, when there is no spring, and no seeming comfort and encouragement, still rejoice, and count it all joy. Even when you fall into divers temptations, reckon it joy, and delight, and God will make your reckoning good. Do you suppose your Father will let you carry the banner of His victory and His gladness on to
Rev. A. B. Simpson—Days of Heaven Upon Earth

August 24. "Let Your Moderation be Known unto all Men" (Phil. Iv. 5).
"Let your moderation be known unto all men" (Phil. iv. 5). The very test of consecration is our willingness not only to surrender the things that are wrong, but to surrender our rights, to be willing to be subject. When God begins to subdue a soul, He often requires us to yield the things that are of little importance in themselves, and thus break our neck and subdue our spirit. No Christian worker can ever be used of God until the proud self-will is broken, and the heart is ready to yield to God's
Rev. A. B. Simpson—Days of Heaven Upon Earth

May 26. "Be Careful for Nothing; but in Everything by Prayer and Supplication with Thanksgiving Let Your Requests be Made Known unto God" (Phil. Iv. 6).
"Be careful for nothing; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God" (Phil. iv. 6). Commit means to hand over, to trust wholly to another. So, if we give our trials to Him, He will carry them. If we walk in righteousness He will carry us through. "Humble yourselves, therefore, under the mighty hand of God that He may exalt you in due time." There are two hands there--God's hand pressing us down, humbling us, and then God's hand lifting
Rev. A. B. Simpson—Days of Heaven Upon Earth

December 17. "Be Careful for Nothing" (Phil. Iv. 6).
"Be careful for nothing" (Phil. iv. 6). What is the way to lay your burden down? "Take My yoke upon you, and learn of Me; for I am meek and and lowly of heart, and ye shall find rest unto your souls." "For My yoke is easy and My burden is light." That is the way to take His burden up. You will find that His burden is always light. Yours is a very heavy one. Happy day if you have exchanged burdens and laid down your loads at His blessed feet to take up His own instead. God wants to rest His workers,
Rev. A. B. Simpson—Days of Heaven Upon Earth

March 10. "The Peace of God which Passeth all Understanding Shall Keep Your Hearts and Minds" (Phil. Iv. 7).
"The peace of God which passeth all understanding shall keep your hearts and minds" (Phil. iv. 7). It is not peace with God, but the peace of God. "The peace that passes all understanding" is the very breath of God in the soul. He alone is able to keep it, and He can so keep it that "nothing shall offend us." Beloved, are you there? God's rest did not come till after His work was over, and ours will not. We begin our Christian life by working, trying and struggling in the energy of the flesh to save
Rev. A. B. Simpson—Days of Heaven Upon Earth

A Tender Exhortation
'Therefore, my brethren, dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.'--PHIL. iv. 1. The words I have chosen set forth very simply and beautifully the bond which knit Paul and these Philippian Christians together, and the chief desire which his Apostolic love had for them. I venture to apply them to ourselves, and I speak now especially to the members of my own church and congregation. I. Let us note, then, first, the personal bond which gives force
Alexander Maclaren—Expositions of Holy Scripture

Names in the Book of Life
'Other my fellow-labourers whose names are in the book of life.'--PHIL. iv. 3. Paul was as gentle as he was strong. Winsome courtesy and delicate considerateness lay in his character, in beautiful union with fiery impetuosity and undaunted tenacity of conviction. We have here a remarkable instance of his quick apprehension of the possible effects of his words, and of his nervous anxiety not to wound even unreasonable susceptibilities. He had had occasion to mention three of his fellow-workers, and
Alexander Maclaren—Expositions of Holy Scripture

Rejoice Evermore
'Rejoice in the Lord alway; and again I say, rejoice!'--PHIL. iv. 4. It has been well said that this whole epistle may be summed up in two short sentences: 'I rejoice'; 'Rejoice ye!' The word and the thing crop up in every chapter, like some hidden brook, ever and anon sparkling out into the sunshine from beneath the shadows. This continual refrain of gladness is all the more remarkable if we remember the Apostle's circumstances. The letter shows him to us as a prisoner, dependent on Christian charity
Alexander Maclaren—Expositions of Holy Scripture

The Warrior Peace
'The peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.'--PHIL. iv. 7. The great Mosque of Constantinople was once a Christian church, dedicated to the Holy Wisdom. Over its western portal may still be read, graven on a brazen plate, the words, 'Come unto Me, all ye that labour and are heavy-laden, and I will give you rest.' For four hundred years noisy crowds have fought, and sorrowed, and fretted, beneath the dim inscription in an unknown tongue;
Alexander Maclaren—Expositions of Holy Scripture

Think on These Things
' . . . Whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.'--PHIL. iv. 8. I am half afraid that some of you may think, as I have at times thought, that I am too old to preach to the young. You would probably listen with more attention to one less remote from you in years, and may be disposed to
Alexander Maclaren—Expositions of Holy Scripture

How to Obey an Impossible Injunction
'Be careful for nothing; but in everything by prayer and supplication, with thanksgiving, let your requests be made known unto God.'--PHIL. iv. 6. It is easy for prosperous people, who have nothing to trouble them, to give good advices to suffering hearts; and these are generally as futile as they are easy. But who was he who here said to the Church at Philippi, 'Be careful for nothing?' A prisoner in a Roman prison; and when Rome fixed its claws it did not usually let go without drawing blood.
Alexander Maclaren—Expositions of Holy Scripture

Farewell Words
'Now unto our God and Father be the glory for ever and ever, Amen. Salute every saint in Christ Jesus. The brethren which are with me salute you. All the saints salute you, especially they that are of Caesar's household. The grace of the Lord Jesus Christ be with your spirit.'--PHIL. iv. 20-23 (R.V.). These closing words fall into three unconnected parts, a doxology, greetings, and a benediction. As in all his letters, the Apostle follows the natural instinct of making his last words loving words.
Alexander Maclaren—Expositions of Holy Scripture

How to Say 'thank You'
'But I rejoice in the Lord greatly, that now at length ye have revived your thought for me; wherein ye did indeed take thought, but ye lacked opportunity. Not that I speak in respect of want: for I have learned, in whatsoever state I am, therein to be content. I know how to be abased, and I know also how to abound: in everything and in all things have I learned the secret both to be filled and to be hungry, both to abound and to be in want. I can do all things in Him that strengtheneth me. Howbeit
Alexander Maclaren—Expositions of Holy Scripture

Gifts Given, Seed Sown
'And ye yourselves also know, ye Philippians, that in the beginning of the Gospel, when I departed from Macedonia, no church had fellowship with me in the matter of giving and receiving, but ye only; for even in Thessalonica ye sent once and again unto my need. Not that I seek for the gift; but I seek for the fruit that increaseth to your account. But I have all things, and abound: I am filled, having received from Epaphroditus the things that came from you, an odour of a sweet smell, a sacrifice
Alexander Maclaren—Expositions of Holy Scripture

Prayer Perfumed with Praise
The point to which I would draw your attention is this: that whether it be the general prayer or the specific supplication we are to offer either or both "with thanksgiving." We are to pray about everything, and with every prayer we must blend our thanksgivings. Hence it follows that we ought always to be in a thankful condition of heart: since we are to pray without ceasing, and are not to pray without thanksgiving, it is clear that we ought to be always ready to give thanks unto the Lord. We must
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 25: 1879

How to Keep the Heart
This evening we shall use another figure, distinct from the one used in the morning, of the reservoir. We shall use the figure of a fortress, which is to be kept. And the promise saith that it shall be kept--kept by "the peace of God, which passeth all understanding, through Christ Jesus." Inasmuch as the heart is the most important part of man--for out of it are the issues of life--it would be natural to expect that Satan, when he intended to do mischief to manhood, would be sure to make his strongest
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Contentment
We, my brethren, might well be willing to endure Paul's infirmities, and share the cold dungeon with him, if we too might by any means attain unto such a degree of contentment. Do not indulge, any of you, the silly notion that you can be contented without learning, or learn without discipline. It is not a power that may be exercised naturally, but a science to be acquired gradually. The very words of the next text might suggest this, even if we did not know it from experience. We need not be taught
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

The Bible the Great Civilizer
(Fourth Sunday in Lent.) PHILIPPIANS iv. 8. Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. It may not be easy to see what this text has to do with the story of Joseph, which we have just been reading, or with the meaning of the Bible of which I have been speaking to you
Charles Kingsley—The Gospel of the Pentateuch

Preface. And as to Christ Thy Lord
Preface. and as to Christ thy Lord, most comely "as the lily among thorns," being his "love among the daughters," Cant. ii. 2. so also, thou, in a special way, art the dearly beloved and longed for, the joy and crown, of every sincere servant of Christ in the gospel, Phil. iv. 1. Thou art, if not the only, yet the chief object of their labours, their work being either to confirm and strengthen thee in thy way, that thou mayest so stand fast in the Lord, or remove impediments, make crooked things
Hugh Binning—The Works of the Rev. Hugh Binning

Christmas Peace
(Sunday before Christmas.) Phil. iv. 4. Rejoice in the Lord alway: and again I say, Rejoice. This is a glorious text, and one fit to be the key-note of Christmas-day. If we will take it to heart, it will tell us how to keep Christmas-day. St. Paul has been speaking of two good women, who seem to have had some difference; and he beseeches them to make up their difference, and be of the same mind in the Lord. And then he goes on to tell them, and all Christian people, why they should make up their
Charles Kingsley—Town and Country Sermons

Table of Contents
Chapter 1 The Fellowship of Prayer (Philippians 4:6.) Chapter 2 Our Requests Made Known unto God (Philippians 4:6.) Chapter 3 God's Peace Obtained in Answer to Prayer (Philippians 4:6, 7.) Chapter 4 The Praying that Glorifies God (John 14:13.) Chapter 5 Praying without Doubting (Mark 11:23.) Chapter 6 Praying with Desire (Mark 11:24.) Chapter 7 A Manifestation of God in Answer to Prayer (Acts 4:31.) Chapter 8 The Intercessory Prayers of Christians (Luke 11:5, 6.) Chapter 9 The Three Essentials of
T. M. Anderson—Prayer Availeth Much

Worry Versus Peace
Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.' (Philippians iv. 6, 7.) Before the full bearing and value of these verses can be realized, I think they require to be read several times over. Even if the sentences are read through slowly, just as they stand, a deep sense of blessing and rest steals into
T. H. Howard—Standards of Life and Service

Jehovah
"That men may know that thou, whose name alone is Jehovah, art the most High over all the earth." Among all the names of God perhaps the most comprehensive is the name Jehovah. Cruden describes this name as the incommunicable name of God. The word Jehovah means the self-existing One, the "I am"; and it is generally used as a direct revelation of what God is. In several places an explanatory word is added, revealing some one of His special characteristics; and it is to these that I want particularly
Hannah Whitall Smith—The God of All Comfort

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