Numbers 3:24
and the leader of the families of the Gershonites was Eliasaph son of Lael.
The leader of the families
This phrase indicates a position of authority and responsibility within the tribal structure of Israel. In the Hebrew context, the word for "leader" is often "נָשִׂיא" (nasi), which implies a prince or chief. This role was not merely administrative but also spiritual, as leaders were expected to guide their people in adherence to God's laws. The concept of family leadership underscores the importance of familial structures in ancient Israel, where the family was the primary unit of society and faith.

of the Gershonites
The Gershonites were one of the three main divisions of the Levites, descended from Gershon, the eldest son of Levi. The Levites were set apart for specific religious duties, and the Gershonites had particular responsibilities related to the tabernacle, such as the care of its curtains and coverings. This highlights the organized and communal nature of worship in Israel, where each group had a designated role in maintaining the sacred space.

was Eliasaph
The name "Eliasaph" means "God has added" or "God increases," reflecting a common practice in Hebrew culture of naming individuals in a way that acknowledges God's providence and blessing. Names were often prophetic or descriptive of one's character or destiny. Eliasaph's leadership role among the Gershonites suggests that he was seen as a person of integrity and capability, entrusted with significant responsibilities.

son of Lael
The mention of "Lael" provides a genealogical context, which was crucial in Israelite society for establishing identity and legitimacy. "Lael" means "belonging to God," indicating a heritage of dedication to the divine. This lineage emphasizes the continuity of faith and service within the family, as well as the importance of heritage in maintaining the covenant relationship with God.

Persons / Places / Events
1. Eliasaph
He is identified as the leader of the Gershonite families. His name means "God has added" or "God increases," reflecting a divine blessing or increase.

2. Gershonites
A clan within the Levites, descendants of Gershon, the son of Levi. They were responsible for the care of the tabernacle's curtains, coverings, and other fabric elements during the Israelites' wilderness journey.

3. Lael
The father of Eliasaph. His name means "belonging to God," indicating a heritage of dedication to the Lord.

4. Levites
The tribe set apart for religious duties and service to the tabernacle. They were not given a territorial inheritance like the other tribes but were instead given cities and responsibilities related to worship.

5. Tabernacle
The portable dwelling place for the presence of God among the Israelites. It was central to their worship and community life during their journey to the Promised Land.
Teaching Points
Leadership in Service
Eliasaph's role as a leader among the Gershonites highlights the importance of leadership in service. Leadership in the church should be characterized by humility and dedication to God's work.

Heritage of Faith
The names Eliasaph and Lael remind us of the importance of a spiritual heritage. Parents and leaders should strive to pass on a legacy of faith and dedication to God.

Faithfulness in Assigned Roles
The Gershonites had specific duties related to the tabernacle. This teaches us the value of being faithful in the roles God assigns us, no matter how seemingly small or large.

Community and Worship
The Levites' service was crucial for the community's worship life. This underscores the importance of each member's contribution to the church's mission and worship.
Bible Study Questions
1. What can we learn from Eliasaph's leadership about the qualities God values in those who lead His people?

2. How does the role of the Gershonites in caring for the tabernacle relate to the roles we have in our local church today?

3. In what ways can we ensure that we are passing on a heritage of faith to the next generation, as seen in the lineage of Eliasaph and Lael?

4. How do the specific duties of the Gershonites reflect the importance of every believer's contribution to the body of Christ?

5. What parallels can we draw between the service of the Levites in the Old Testament and the service of believers in the New Testament church?
Connections to Other Scriptures
Exodus 6:16-17
Provides the genealogy of Levi, including Gershon, establishing the lineage and role of the Gershonites.

Numbers 4:24-28
Details the specific duties of the Gershonites concerning the tabernacle, emphasizing their role in the community's worship life.

1 Chronicles 23:7-11
Chronicles the divisions and responsibilities of the Levites, including the Gershonites, during King David's reign, showing continuity in their service.
Doing God's WorkW. Clarkson Numbers 3:1-32
The Church Engaged in a Work of Moral RepairJ.S. Exell Numbers 3:1-32
The Families of Levi Get Their Several CommissionsW. Binnie Numbers 3:1-32
People
Aaron, Abihail, Abihu, Amram, Amramites, Eleazar, Eliasaph, Elizaphan, Gershon, Gershonites, Hebronites, Israelites, Ithamar, Izehar, Izeharites, Izhar, Izharites, Kohath, Kohathites, Lael, Levi, Levites, Libni, Libnites, Mahli, Mahlites, Merari, Moses, Mushi, Mushites, Nadab, Shimei, Shimeites, Shimites, Uzziel, Uzzielites, Zuriel
Places
Egypt, Mount Sinai, Sinai
Topics
Chief, Eliasaph, Eli'asaph, Families, Fathers, Father's, Gershonite, Gershonites, Households, Lael, La'el, Leader, Prince
Dictionary of Bible Themes
Numbers 3:17-20

     7266   tribes of Israel

Library
Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the
Andrew Murray—Holy in Christ

It Will be Attempted to Give a Complete List of his Writings In
chronological order; those included in this volume will be marked with an asterisk and enumerated in this place without remark. The figures prefixed indicate the probable date. (1) 318: *Two books contra Gentes,' viz. c. Gent. and De Incarn. (2) 321-2: *Depositio Arii (on its authorship, see Introd.) (3) 328-373: *Festal Letters. (4) 328-335? *Ecthesis or Expositio Fidei. (5) Id.? *In Illud Omnia, etc. (6) 339: *Encyclica ad Episcopos ecclesiæ catholicæ. (7) 343: *Sardican Letters (46,
Athanasius—Select Works and Letters or Athanasius

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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