Numbers 28:4
Offer one lamb in the morning and the other at twilight,
You are to offer
The phrase "You are to offer" indicates a commandment from God to the Israelites, emphasizing the importance of obedience in worship. The Hebrew root for "offer" is "qarab," which means to bring near or present. This act of offering is not merely a ritual but a means of drawing near to God, symbolizing the Israelites' dedication and submission to His will. Historically, offerings were central to Israelite worship, serving as a tangible expression of faith and reverence.

one lamb
The specification of "one lamb" highlights the significance of the lamb as a sacrificial animal in the Hebrew tradition. The lamb, often seen as a symbol of innocence and purity, prefigures the ultimate sacrifice of Jesus Christ, the "Lamb of God." In the context of the Old Testament, the lamb was a common offering, representing atonement and reconciliation with God. The use of a lamb underscores the necessity of a pure and spotless sacrifice to maintain a right relationship with the Divine.

in the morning
The timing "in the morning" signifies the beginning of the day, a time of renewal and new beginnings. Offering a lamb in the morning can be seen as dedicating the day to God, seeking His guidance and blessing from the outset. In the ancient Near Eastern context, morning sacrifices were a common practice, symbolizing the community's dependence on God for daily sustenance and protection.

and the other at twilight
The phrase "and the other at twilight" indicates the completion of the day's cycle with another act of worship. Twilight, the transition from day to night, represents reflection and thanksgiving for the day's blessings. This practice of offering at both morning and twilight illustrates the continuous nature of worship and the Israelites' constant reliance on God. It also foreshadows the perpetual intercession of Christ, who is the same "yesterday and today and forever" (Hebrews 13:8).

Persons / Places / Events
1. Moses
The leader of the Israelites who received the laws and instructions from God, including the sacrificial system outlined in Numbers.

2. Israelites
The chosen people of God, who were given specific instructions on how to worship and offer sacrifices.

3. Tabernacle
The portable dwelling place for the divine presence among the Israelites, where sacrifices were made.

4. Sacrificial Lamb
Represents the daily offerings made to God, symbolizing atonement and dedication.

5. Twilight
The time of day when the second lamb was to be offered, marking the end of the day and symbolizing continual devotion.
Teaching Points
Consistency in Worship
The daily offering of lambs signifies the importance of regular and consistent worship in the life of a believer. Just as the Israelites were to offer sacrifices daily, Christians are called to maintain a consistent relationship with God through prayer, reading Scripture, and worship.

Symbolism of the Lamb
The lambs offered in the morning and at twilight foreshadow the ultimate sacrifice of Jesus, the Lamb of God. This highlights the importance of recognizing Christ's sacrifice in our daily lives and living in gratitude for His atonement.

Morning and Evening Devotion
The timing of the sacrifices encourages believers to begin and end their day with God. This practice can be applied today by setting aside time for morning and evening devotions, ensuring that our day is framed by God's presence.

Obedience to God's Commands
The specific instructions for the offerings demonstrate the importance of obedience to God's commands. As believers, we are called to follow God's Word diligently and faithfully.
Bible Study Questions
1. How does the practice of daily sacrifices in Numbers 28:4 reflect the importance of consistency in our spiritual lives today?

2. In what ways can the symbolism of the sacrificial lamb deepen our understanding of Jesus' role as the Lamb of God?

3. How can setting aside time for morning and evening devotions impact your relationship with God?

4. What are some practical ways to ensure obedience to God's commands in your daily life?

5. How do the daily sacrifices in the Old Testament connect to the New Testament teachings on Jesus' sacrifice, and how does this understanding affect your faith journey?
Connections to Other Scriptures
Exodus 29:38-42
This passage provides the initial instructions for the daily offerings, establishing the practice that is reiterated in Numbers 28:4.

Leviticus 6:8-13
Discusses the perpetual fire on the altar, which relates to the continual nature of the daily sacrifices.

Hebrews 10:11-14
Connects the Old Testament sacrificial system to the ultimate sacrifice of Jesus Christ, who offered Himself once for all.
The Daily OfferingD. Young Numbers 28:1-8
Of the Daily SacrificesW. Attersoll.Numbers 28:1-31
The New Moon FestivalW. Seaton.Numbers 28:1-31
The Lessons of the Daily Burnt OfferingE.S. Prout Numbers 28:3-8
People
Ephah, Israelites, Moses
Places
Jericho, Mount Sinai
Topics
Dusk, Evening, Evenings, Lamb, Morning, Offer, Offered, Preparest, Twilight
Dictionary of Bible Themes
Numbers 28:3-4

     4663   lamb

Numbers 28:3-5

     4954   morning

Numbers 28:3-8

     4492   olive

Numbers 28:3-13

     7422   ritual

Library
Whether the Third Precept of the Decalogue, Concerning the Hallowing of the Sabbath, is Fittingly Expressed?
Objection 1: It seems that the third precept of the decalogue, concerning the hallowing of the Sabbath, is unfittingly expressed. For this, understood spiritually, is a general precept: since Bede in commenting on Lk. 13:14, "The ruler of the synagogue being angry that He had healed on the Sabbath," says (Comment. iv): "The Law forbids, not to heal man on the Sabbath, but to do servile works," i.e. "to burden oneself with sin." Taken literally it is a ceremonial precept, for it is written (Ex. 31:13):
Saint Thomas Aquinas—Summa Theologica

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Jesus Defends Disciples who Pluck Grain on the Sabbath.
(Probably While on the Way from Jerusalem to Galilee.) ^A Matt. XII. 1-8; ^B Mark II. 23-28; ^C Luke VI. 1-5. ^b 23 And ^c 1 Now it came to pass ^a 1 At that season ^b that he ^a Jesus went { ^b was going} on the { ^c a} ^b sabbath day through the grainfields; ^a and his disciples were hungry and began ^b as they went, to pluck the ears. ^a and to eat, ^c and his disciples plucked the ears, and did eat, rubbing them in their hands. [This lesson fits in chronological order with the last, if the Bethesda
J. W. McGarvey—The Four-Fold Gospel

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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