Numbers 28:3
And tell them that this is the offering made by fire you are to present to the LORD as a regular burnt offering each day: two unblemished year-old male lambs.
And you shall say to them
This phrase introduces a directive from God to Moses, emphasizing the importance of communication between God and His people. The Hebrew root for "say" is "אָמַר" (amar), which implies not just speaking but conveying a message with authority and purpose. In the historical context, Moses serves as the intermediary, highlighting the structure of divine communication in the Old Testament. This reflects the importance of obedience and the role of leaders in guiding the community according to God's will.

This is the offering
The term "offering" comes from the Hebrew word "קָרְבָּן" (korban), which means something brought near or presented. Offerings were central to Israelite worship, symbolizing devotion, atonement, and thanksgiving. Historically, offerings were a tangible expression of faith and obedience, serving as a means to maintain a covenant relationship with God. This phrase sets the stage for the specific instructions that follow, underscoring the sacredness of the act.

you are to present
The phrase "to present" is derived from the Hebrew "קָרַב" (qarab), meaning to bring near or approach. This action signifies the intentionality and reverence required in worship. In the ancient Near Eastern context, presenting offerings was a common practice, but for Israel, it was uniquely tied to their covenant with Yahweh. This highlights the personal responsibility of the Israelites to actively engage in their spiritual duties.

to the LORD
The name "LORD" is translated from the Hebrew "יהוה" (YHWH), the sacred and personal name of God. This name signifies God's eternal presence and covenant faithfulness. In the scriptural context, offerings were not just religious rituals but acts of worship directed to the one true God, distinguishing Israel from surrounding nations. This phrase reminds believers of the personal relationship they are called to have with God.

as a regular burnt offering
The term "burnt offering" is "עֹלָה" (olah) in Hebrew, meaning that which ascends. This offering was completely consumed by fire, symbolizing total dedication to God. The word "regular" indicates a continual, daily practice, reflecting the ongoing commitment required of the Israelites. Historically, the burnt offering was a foundational aspect of the sacrificial system, representing atonement and the desire for a restored relationship with God.

for the generations to come
This phrase emphasizes the perpetual nature of the command, extending beyond the immediate audience to future generations. The Hebrew concept of "דּוֹר" (dor) for "generations" implies continuity and legacy. This instruction underscores the importance of tradition and the transmission of faith practices across time. It serves as a reminder of the enduring nature of God's covenant and the responsibility of each generation to uphold it.

Persons / Places / Events
1. The Israelites
The chosen people of God, descendants of Abraham, Isaac, and Jacob, who are being instructed on how to worship and honor God through sacrifices.

2. The LORD (Yahweh)
The covenant God of Israel, who is giving these instructions to Moses for the people to follow as they enter the Promised Land.

3. Moses
The leader of the Israelites, who is receiving these instructions from God to communicate to the people.

4. The Promised Land
The land of Canaan, which God promised to the descendants of Abraham, Isaac, and Jacob.

5. Sacrifices/Offerings
The specific offerings from the herd and flock that are to be presented to God as a pleasing aroma, symbolizing worship and obedience.
Teaching Points
The Importance of Obedience
The Israelites were commanded to follow a specific schedule for offerings, highlighting the importance of obedience in worship.

Symbolism of Sacrifice
The offerings were a "pleasing aroma" to God, symbolizing the heart of worship and the desire to please God through obedience and devotion.

Continuity of Worship
The sacrificial system points to a continuous relationship with God, requiring regular and intentional acts of worship.

Foreshadowing Christ
The sacrificial system foreshadows the ultimate sacrifice of Jesus, teaching us about the cost of sin and the provision of grace.

Living Sacrifices Today
As believers, we are called to present ourselves as living sacrifices, dedicating our lives to God in daily acts of worship and service.
Bible Study Questions
1. How does the concept of a "pleasing aroma" in Numbers 28:3 relate to our modern understanding of worship and obedience?

2. In what ways can we apply the principle of scheduled offerings to our personal spiritual disciplines today?

3. How does the sacrificial system in the Old Testament point to the sacrifice of Jesus Christ, and what does this mean for our faith?

4. What are some practical ways we can present ourselves as "living sacrifices" in our daily lives, as encouraged in Romans 12:1?

5. How can understanding the historical and cultural context of Numbers 28:3 enhance our appreciation for the continuity of God's plan from the Old Testament to the New Testament?
Connections to Other Scriptures
Leviticus 1:9
This verse also discusses offerings as a pleasing aroma to the LORD, emphasizing the importance of sacrifices in the worship practices of Israel.

Hebrews 10:1-10
This passage in the New Testament reflects on the sacrificial system and how it points to the ultimate sacrifice of Jesus Christ, fulfilling the law.

Romans 12:1
Paul urges believers to offer their bodies as living sacrifices, drawing a parallel to the Old Testament sacrificial system as a form of spiritual worship.
The Daily OfferingD. Young Numbers 28:1-8
Of the Daily SacrificesW. Attersoll.Numbers 28:1-31
The New Moon FestivalW. Seaton.Numbers 28:1-31
The Lessons of the Daily Burnt OfferingE.S. Prout Numbers 28:3-8
People
Ephah, Israelites, Moses
Places
Jericho, Mount Sinai
Topics
Blemish, Bring, Burned, Burnt, Burnt-offering, Continual, Daily, Defect, Fire, Fire-offering, Hast, He-lambs, Lambs, Male, Mark, Offer, Offering, Ones, Perfect, Present, Regular, Sons, Spot, Yearling
Dictionary of Bible Themes
Numbers 28:3

     5278   cripples

Numbers 28:3-4

     4663   lamb

Numbers 28:3-5

     4954   morning

Numbers 28:3-8

     4492   olive

Numbers 28:3-13

     7422   ritual

Library
Whether the Third Precept of the Decalogue, Concerning the Hallowing of the Sabbath, is Fittingly Expressed?
Objection 1: It seems that the third precept of the decalogue, concerning the hallowing of the Sabbath, is unfittingly expressed. For this, understood spiritually, is a general precept: since Bede in commenting on Lk. 13:14, "The ruler of the synagogue being angry that He had healed on the Sabbath," says (Comment. iv): "The Law forbids, not to heal man on the Sabbath, but to do servile works," i.e. "to burden oneself with sin." Taken literally it is a ceremonial precept, for it is written (Ex. 31:13):
Saint Thomas Aquinas—Summa Theologica

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Jesus Defends Disciples who Pluck Grain on the Sabbath.
(Probably While on the Way from Jerusalem to Galilee.) ^A Matt. XII. 1-8; ^B Mark II. 23-28; ^C Luke VI. 1-5. ^b 23 And ^c 1 Now it came to pass ^a 1 At that season ^b that he ^a Jesus went { ^b was going} on the { ^c a} ^b sabbath day through the grainfields; ^a and his disciples were hungry and began ^b as they went, to pluck the ears. ^a and to eat, ^c and his disciples plucked the ears, and did eat, rubbing them in their hands. [This lesson fits in chronological order with the last, if the Bethesda
J. W. McGarvey—The Four-Fold Gospel

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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