Nehemiah 5:15
The governors before me had heavily burdened the people, taking from them bread and wine plus forty shekels of silver. Their servants also oppressed the people, but I did not do this because of my fear of God.
The governors who preceded me
This phrase refers to the leaders who held the position of governor before Nehemiah. Historically, these governors were likely appointed by the Persian Empire, which controlled the region during Nehemiah's time. The Hebrew word for "governors" is "פַּחֲוָה" (pachavah), indicating a provincial leader. These predecessors set a precedent of exploiting their authority for personal gain, a common practice in ancient Near Eastern governance, where leaders often enriched themselves at the expense of the populace.

had heavily burdened the people
The phrase "heavily burdened" suggests an oppressive and exploitative leadership style. The Hebrew root "כָּבַד" (kavad) means to be heavy or weighty, implying that the people were subjected to undue hardship. This aligns with the historical context of the Persian period, where heavy taxation and forced labor were common. Nehemiah's acknowledgment of this burden highlights his awareness of the people's suffering and his commitment to justice and fairness.

taking forty shekels of silver from them
The "forty shekels of silver" represents a significant financial burden imposed on the people. In ancient times, a shekel was a standard unit of weight and currency. The specific mention of "forty shekels" underscores the excessive demands placed on the people by previous governors. This financial exploitation reflects a broader theme in the Old Testament of leaders who fail to uphold God's standards of justice and mercy.

in addition to food and wine
Beyond monetary demands, the governors also required provisions of "food and wine," further straining the resources of the people. This practice of demanding sustenance from subjects was typical in ancient governance, where leaders often relied on local populations to support their households and administrative needs. The inclusion of "food and wine" highlights the comprehensive nature of the exploitation, affecting both the economic and daily sustenance of the people.

Their assistants also oppressed the people
The "assistants" or officials under the governors also participated in the oppression. The Hebrew word "נַעַר" (na'ar) can mean a young man or servant, indicating those who served the governors. This systemic corruption suggests a culture of exploitation that permeated the entire administrative structure. The oppression by assistants reflects a failure of leadership to instill righteousness and accountability among subordinates.

but because I feared God
Nehemiah's motivation for acting differently is rooted in his "fear of God." The Hebrew word "יָרֵא" (yare) conveys a profound reverence and respect for God, which guides Nehemiah's actions. This fear of God is a central theme in the Bible, emphasizing the importance of aligning one's conduct with divine principles. Nehemiah's fear of God contrasts sharply with the self-serving actions of his predecessors, highlighting his commitment to integrity and justice.

I did not act that way
Nehemiah's declaration, "I did not act that way," signifies his conscious decision to break from the corrupt practices of his predecessors. His leadership is characterized by selflessness and a commitment to the welfare of the people. This statement reflects the biblical ideal of servant leadership, where leaders prioritize the needs of others over personal gain. Nehemiah's example serves as an inspiration for leaders to act with righteousness and integrity, guided by a deep reverence for God.

Persons / Places / Events
1. Nehemiah
The central figure in the book, Nehemiah was a cupbearer to the Persian king Artaxerxes and later became the governor of Judah. He is known for his leadership in rebuilding the walls of Jerusalem and his reforms to restore the community's faithfulness to God.

2. Earlier Governors
These were the leaders who governed before Nehemiah. They imposed heavy taxes and burdens on the people, exploiting their positions for personal gain.

3. The People of Judah
The Jewish community living in Jerusalem and its surroundings, who were subject to the burdens imposed by previous governors.

4. Jerusalem
The city where Nehemiah led the rebuilding efforts and implemented reforms. It is the focal point of the Jewish return from exile and restoration.

5. Fear of God
A central theme in Nehemiah's leadership, indicating his reverence and respect for God's commandments, which guided his actions and decisions.
Teaching Points
Leadership with Integrity
Nehemiah's refusal to exploit his position for personal gain serves as a model for leaders to act with integrity and fairness.

The Fear of God as a Guiding Principle
Nehemiah's actions were driven by his reverence for God, reminding us that our decisions should be rooted in a desire to honor God.

The Impact of Just Leadership
Nehemiah's leadership brought relief and justice to the people, demonstrating how righteous leadership can positively transform a community.

Avoiding the Pitfalls of Power
The earlier governors' exploitation serves as a warning against the misuse of authority and the importance of accountability.

Community over Personal Gain
Nehemiah prioritized the well-being of the community over personal enrichment, teaching us to consider the greater good in our actions.
Bible Study Questions
1. How does Nehemiah's fear of God influence his leadership style, and how can we apply this principle in our own lives?

2. In what ways can we identify and support leaders who demonstrate integrity and a fear of God in our communities?

3. Reflect on a time when you faced a decision that required choosing between personal gain and the well-being of others. How did you respond, and what can you learn from Nehemiah's example?

4. How can the church today ensure that its leaders are held accountable and avoid the pitfalls of power and exploitation?

5. What practical steps can we take to ensure that our actions and decisions are guided by a desire to honor God, as seen in Nehemiah's leadership?
Connections to Other Scriptures
Exodus 18:21
This verse emphasizes the importance of choosing leaders who fear God, are trustworthy, and hate dishonest gain, similar to Nehemiah's character.

Proverbs 9:10
Highlights that the fear of the Lord is the beginning of wisdom, which aligns with Nehemiah's motivation for his just governance.

1 Peter 5:2-3
Encourages leaders to shepherd their flock willingly and not for personal gain, reflecting Nehemiah's approach to leadership.
A Motto for a Manly LifeHomiletic CommentaryNehemiah 5:15
An Ancient NonconformistA. Maclaren, D. D.Nehemiah 5:15
Fear Expels FearF. B. Meyer.Nehemiah 5:15
Nehemiah's Master PrincipleHugh Stowell, M. A.Nehemiah 5:15
PrincipleT. Robson.Nehemiah 5:15
Resistance to EvilF. J. Chavasse.Nehemiah 5:15
SingularityJohn H. Goodman.Nehemiah 5:15
So Did not IA. Maclaren, D. D.Nehemiah 5:15
The Christian in CommerceA. G. Morris.Nehemiah 5:15
The Fear of GodJ. M. Randall.Nehemiah 5:15
The Fear of GodW. Bridge.Nehemiah 5:15
The Fear of God a Real Principle of LifeJ. M. Randall.Nehemiah 5:15
The Fear of God the TouchstoneHenry Melvill, B. D.Nehemiah 5:15
The Fear of the LordHomilistNehemiah 5:15
Uprightness in DealingHugh Stowell, M. A.Nehemiah 5:15
An Example of Successful Activity for GodR.A. Radford Nehemiah 5:1-19
A Man of Public SpiritJ.S. Exell Nehemiah 5:14-19
Self-Regard and MagnanimityW. Clarkson Nehemiah 5:14-19
People
Artaxerxes
Places
Jerusalem
Topics
Act, Addition, Assistants, Bare, Beside, Besides, Bore, Bread, Burden, Burdens, Chargeable, Didn't, Domineered, Earlier, Fear, Former, Forty, Governors, Heavy, Laid, Lorded, Lords, Placed, Preceding, Rate, Responsible, Reverence, Rule, Ruled, Rulers, Servants, Shekels, Silver, Supported, Themselves, Upkeep, Wine, Yea, Yes
Dictionary of Bible Themes
Nehemiah 5:15

     4363   silver
     5260   coinage
     5615   weights
     5763   attitudes, positive to God
     8463   priority, of faith, hope and love

Nehemiah 5:14-15

     5327   governors

Nehemiah 5:14-18

     8336   reverence, and obedience

Library
An Ancient Nonconformist
'... So did not I, because of the fear of God.'--Neh. v. 15. I do not suppose that the ordinary Bible-reader knows very much about Nehemiah. He is one of the neglected great men of Scripture. He was no prophet, he had no glowing words, he had no lofty visions, he had no special commission, he did not live in the heroic age. There was a certain harshness and dryness; a tendency towards what, when it was more fully developed, became Pharisaism, in the man, which somewhat covers the essential nobleness
Alexander Maclaren—Expositions of Holy Scripture

Youthful Confessors
'But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank; therefore he requested of the prince of the eunuchs that he might not defile himself. 9. Now God had brought Daniel into favour and tender love with the prince of the eunuchs. 10. And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink; for why should he see your faces worse liking than the children which
Alexander Maclaren—Expositions of Holy Scripture

The Last Days of the Old Eastern World
The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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