Nehemiah 2:7
I also said to him, "If it pleases the king, may letters be given to me for the governors west of the Euphrates, so that they will grant me safe passage until I reach Judah.
I also said to the king
This phrase indicates Nehemiah's boldness and confidence in his approach to the king. In the Hebrew context, speaking to a king required courage and wisdom. Nehemiah's position as cupbearer gave him a unique opportunity to speak directly to the king, reflecting his trusted status. His approach is respectful yet assertive, demonstrating his reliance on God's favor and guidance.

If it pleases the king
This phrase shows Nehemiah's tact and diplomacy. The Hebrew word for "please" (טוֹב, tov) implies goodness and favor. Nehemiah is careful to align his request with the king's interests, showing respect for the king's authority while subtly reminding him of his own loyalty and service.

may letters be given to me
The request for letters indicates the need for official documentation and authority. In the ancient Near Eastern context, such letters would serve as royal endorsements, granting Nehemiah the necessary legitimacy and protection. This reflects the importance of legal and political structures in the Persian Empire, where written decrees were binding and authoritative.

for the governors of the region beyond the River
This phrase refers to the satraps or provincial governors of the Persian Empire, specifically those west of the Euphrates River. The "region beyond the River" was a term used to describe the territories west of the Euphrates, including Judah. Nehemiah's request highlights the geopolitical realities of the time, where local governors wielded significant power and influence.

that they will grant me safe passage
Nehemiah's concern for safe passage underscores the potential dangers of travel in the ancient world. The Hebrew word for "safe" (שָׁלוֹם, shalom) encompasses peace, safety, and well-being. Nehemiah seeks assurance of protection from possible threats, reflecting the precarious nature of travel and the need for divine and royal protection.

until I reach Judah
This phrase indicates Nehemiah's ultimate goal: to return to Judah and rebuild Jerusalem. Judah, as the heartland of the Jewish people, held significant religious and cultural importance. Nehemiah's journey is not just a physical one but also a spiritual mission to restore the city of his ancestors, fulfilling God's purposes for His people.

Persons / Places / Events
1. Nehemiah
A Jewish cupbearer to the Persian King Artaxerxes, who is deeply concerned about the welfare of Jerusalem and its walls.

2. King Artaxerxes
The Persian king who Nehemiah serves and who grants him permission to return to Jerusalem to rebuild its walls.

3. Governors of the Region Beyond the River
These are the local authorities in the Trans-Euphrates region, which Nehemiah must pass through to reach Judah.

4. Judah
The region where Jerusalem is located, the city Nehemiah is determined to help rebuild.

5. The River
Refers to the Euphrates River, a significant geographical marker in the Persian Empire.
Teaching Points
Boldness in Faith
Nehemiah demonstrates boldness in his faith by making a specific request to the king. Believers are encouraged to approach God with confidence, knowing He is able to provide for our needs.

Preparation and Planning
Nehemiah's request for letters shows his foresight and planning. Christians are reminded of the importance of preparing and planning in accordance with God's will.

God's Sovereignty
The favorable response of King Artaxerxes is a testament to God's sovereignty over the affairs of men. Trusting in God's control can bring peace and assurance in our endeavors.

Intercession and Advocacy
Nehemiah acts as an advocate for his people, a role that believers can emulate by interceding for others and seeking their welfare.

Courage in Leadership
Nehemiah's courage to speak up and take action is a model for Christian leadership, emphasizing the need for courage and initiative in fulfilling God's purposes.
Bible Study Questions
1. How does Nehemiah's role as a cupbearer influence his ability to make requests of the king, and what does this teach us about using our positions for God's purposes?

2. In what ways does Nehemiah's request for letters demonstrate the importance of planning and preparation in fulfilling God's work?

3. How can we see God's sovereignty at work in Nehemiah's interaction with King Artaxerxes, and how does this encourage us in our own lives?

4. What can we learn from Nehemiah about the balance between prayer and action when seeking to accomplish God's will?

5. How does Nehemiah's example of leadership challenge us to be bold and courageous in our own spheres of influence?
Connections to Other Scriptures
Ezra 7:21-26
This passage describes a similar situation where Ezra receives letters from King Artaxerxes for safe passage and support, highlighting the king's favorable disposition towards the Jewish people.

Proverbs 21:1
This verse speaks to the sovereignty of God over the hearts of kings, illustrating how God can influence rulers to fulfill His purposes, as seen in Nehemiah's request.

Philippians 4:6
Nehemiah's approach to the king with a specific request can be related to the encouragement to present our requests to God with thanksgiving.
Common Sense in Religious WorkW. P. Lockhart.Nehemiah 2:7
Prayer and Common SenseJ. Parker, D. D.Nehemiah 2:7
Religious PrudenceHomiletic CommentaryNehemiah 2:7
A True PatriotM. G. Pearse.Nehemiah 2:1-8
Divine InterpositionHomiletic CommentaryNehemiah 2:1-8
Effective Ejaculatory Prayer the Outcome of the Habit of PrayerW. P. Lockhart.Nehemiah 2:1-8
Ejaculatory PrayerJ. A. James.Nehemiah 2:1-8
Ejaculatory PrayerHomiletic CommentaryNehemiah 2:1-8
Ejaculatory PrayerSpurgeon, Charles HaddonNehemiah 2:1-8
Ejaculatory PrayerW. F. Adeney, M. A.Nehemiah 2:1-8
Ejaculatory PrayerCanon Titcomb, M. A.Nehemiah 2:1-8
Ejaculatory PrayerA. Fuller.Nehemiah 2:1-8
Ejaculatory Prayer in Critical JuncturesL. O. Thompson.Nehemiah 2:1-8
Ejaculatory Prayer Possible to Busy PeopleE. J. Hardy, M. A.Nehemiah 2:1-8
Gaining the CauseW. Clarkson Nehemiah 2:1-8
Prayer Before ChoosingHomilistNehemiah 2:1-8
Prayer Heard in HeavenWilliams of Wern.Nehemiah 2:1-8
Prayer in Few WordsSignal.Nehemiah 2:1-8
Prayer in PerplexityNehemiah 2:1-8
Religious Patriotism Exemplified in the History of NehemiahJ. G. Lorimer.Nehemiah 2:1-8
Royal Dislike of the Sight of SufferingW. Ritchie.Nehemiah 2:1-8
SadnessJ.S. Exell Nehemiah 2:1-8
Spiritual RecollectednessHomiletic CommentaryNehemiah 2:1-8
The Devotional SpiritHugh Stowell, M. A.Nehemiah 2:1-8
The Flame of Devotion ConstantHugh Stowell, M. A.Nehemiah 2:1-8
The Praying PatriotT. Rowson.Nehemiah 2:1-8
The Reward of Faith in the Answer to PrayerR.A. Redford Nehemiah 2:1-8
The Spiritual TelegraphJ. M. Randall.Nehemiah 2:1-8
The Swiftness of PrayerR. Scriver.Nehemiah 2:1-8
People
Artaxerxes, Asaph, Geshem, Israelites, Sanballat, Tobiah, Tobijah
Places
Beyond the River, Dragon Spring, Dung Gate, Fountain Gate, Jerusalem, King's Pool, Valley Gate
Topics
Across, Allow, Arrive, Beyond, Convey, Forward, Further, Governors, Judah, King's, Letters, Moreover, Pass, Please, Pleases, Pleasure, Provide, Province, Provinces, River, Rulers, Safe-conduct, Till, Trans-euphrates
Dictionary of Bible Themes
Nehemiah 2:7

     5327   governors
     5511   safety

Nehemiah 2:7-8

     8421   equipping, physical

Nehemiah 2:7-9

     5391   letters

Library
A Reformer's Schooling
'The words of Nehemiah the son of Hachaliah. And it came to pass in the month Chislev, in the twentieth year, as I was in Shushan the palace, 2. That Hanani, one of my brethren, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem. 3. And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and
Alexander Maclaren—Expositions of Holy Scripture

In the Last, the Great Day of the Feast'
IT was the last, the great day of the Feast,' and Jesus was once more in the Temple. We can scarcely doubt that it was the concluding day of the Feast, and not, as most modern writers suppose, its Octave, which, in Rabbinic language, was regarded as a festival by itself.' [3987] [3988] But such solemn interest attaches to the Feast, and this occurrence on its last day, that we must try to realise the scene. We have here the only Old Testament type yet unfilfilled; the only Jewish festival which has
Alfred Edersheim—The Life and Times of Jesus the Messiah

General Account of Jesus' Teaching.
^A Matt. IV. 17; ^B Mark I. 14, 15; ^C Luke IV. 14, 15. ^a 17 From that time Jesus began to preach [The time here indicated is that of John the Baptist's imprisonment and Jesus' return to Galilee. This time marked a new period in the public ministry of Jesus. Hitherto he had taught, but he now began to preach. When the voice of his messenger, John, was silenced, the King became his own herald. Paul quoted the Greeks as saying that preaching was "foolishness," but following the example here set by
J. W. McGarvey—The Four-Fold Gospel

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Prayer
But I give myself unto prayer.' Psa 109: 4. I shall not here expatiate upon prayer, as it will be considered more fully in the Lord's prayer. It is one thing to pray, and another thing to be given to prayer: he who prays frequently, is said to be given to prayer; as he who often distributes alms, is said to be given to charity. Prayer is a glorious ordinance, it is the soul's trading with heaven. God comes down to us by his Spirit, and we go up to him by prayer. What is prayer? It is an offering
Thomas Watson—The Ten Commandments

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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