Nehemiah 2:20
So I answered them and said, "The God of heaven is the One who will grant us success. We, His servants, will start rebuilding, but you have no portion, right, or claim in Jerusalem."
So I answered them and said
This phrase introduces Nehemiah's response to the opposition he faced. The Hebrew root for "answered" (עָנָה, 'anah) implies a thoughtful and deliberate reply, indicating Nehemiah's confidence and reliance on divine wisdom. His response is not impulsive but grounded in faith and conviction, setting an example for believers to seek God's guidance when facing challenges.

The God of heaven Himself
This title for God emphasizes His sovereignty and supreme authority over all creation. The phrase "God of heaven" (אֱלֹהֵי הַשָּׁמַיִם, Elohei haShamayim) is a reminder of God's transcendence and His power to intervene in earthly matters. Historically, this title was significant during the post-exilic period, as it reassured the Israelites of God's continued presence and support despite their circumstances.

will prosper us
The Hebrew verb for "prosper" (צָלַח, tsalach) conveys the idea of success and advancement. Nehemiah's confidence in God's ability to prosper their efforts reflects a deep trust in divine providence. This assurance is rooted in the covenant relationship between God and His people, reminding believers that true success comes from aligning with God's will and purposes.

therefore we His servants
Identifying as "His servants" (עֲבָדָיו, avadav) underscores the humility and dedication of Nehemiah and his companions. This phrase highlights their identity and mission as those who serve God, reinforcing the biblical principle that service to God is both a privilege and a responsibility. It calls believers to a life of obedience and commitment to God's work.

will arise and build
The determination to "arise and build" (נָקוּם וּבָנִינוּ, nakum uvaninu) signifies action and resolve. The verbs suggest a proactive stance, moving from intention to execution. This reflects the biblical theme of faith accompanied by works, as seen in James 2:17. Nehemiah's leadership inspires believers to take initiative in fulfilling God's purposes, trusting in His provision and guidance.

But you have no portion, or right, or claim in Jerusalem
This declaration to the adversaries underscores the exclusivity of God's covenant people. The terms "portion" (חֵלֶק, chelek), "right" (צְדָקָה, tsedaqah), and "claim" (זִכָּרוֹן, zikaron) denote legal and spiritual entitlements. Nehemiah asserts that those opposing God's work have no legitimate stake in Jerusalem, symbolizing the separation between God's people and those who reject His authority. This serves as a reminder of the importance of maintaining spiritual integrity and boundaries in the face of opposition.

Persons / Places / Events
1. Nehemiah
A Jewish cupbearer to the Persian king Artaxerxes, who becomes a leader in rebuilding Jerusalem's walls.

2. Sanballat, Tobiah, and Geshem
Opponents of Nehemiah who mock and attempt to thwart the rebuilding efforts.

3. Jerusalem
The city of God, whose walls Nehemiah is determined to rebuild to restore its former glory and protect its inhabitants.

4. The God of Heaven
The sovereign deity whom Nehemiah invokes as the source of success and authority for the rebuilding project.

5. Rebuilding of Jerusalem's Walls
A significant event symbolizing the restoration of the Jewish community and their covenant relationship with God.
Teaching Points
Confidence in God's Sovereignty
Nehemiah's response demonstrates unwavering faith in God's ability to bring success. Believers are encouraged to trust in God's sovereignty over their endeavors.

Courage in the Face of Opposition
Nehemiah boldly confronts his adversaries, showing that faith in God empowers believers to stand firm against opposition.

Identity and Belonging
Nehemiah's declaration that his opponents have no share in Jerusalem highlights the importance of understanding one's identity and belonging in God's plan.

Commitment to God's Work
Nehemiah's determination to rebuild despite challenges serves as a model for believers to remain committed to God's work, trusting in His provision and guidance.

Exclusivity of God's People
The statement about having no share in Jerusalem underscores the distinct identity and calling of God's people, reminding believers of their unique role in God's kingdom.
Bible Study Questions
1. How does Nehemiah's confidence in "The God of heaven" challenge or encourage your own faith in God's ability to bring success in your life?

2. In what ways can you relate to Nehemiah's experience of facing opposition while trying to fulfill God's calling? How can you apply his response to your situation?

3. What does Nehemiah's declaration about having "no share, no right, and no historic claim in Jerusalem" teach us about the importance of identity and belonging in God's kingdom?

4. How can the account of Nehemiah inspire you to remain committed to God's work despite challenges or opposition?

5. Reflect on a time when you had to stand firm in your faith against opposition. How did you see God's sovereignty and protection at work in that situation?
Connections to Other Scriptures
Ezra 4
Provides context on the opposition faced by the Jews during the rebuilding of the temple, similar to the opposition Nehemiah faces.

Philippians 1:6
Relates to the confidence in God's ability to complete the good work He begins, similar to Nehemiah's confidence in God's success.

Psalm 127:1
Emphasizes that unless the Lord builds the house, the builders labor in vain, paralleling Nehemiah's reliance on God for success.

Isaiah 54:17
Speaks to the protection and vindication of God's servants, akin to Nehemiah's assurance against his adversaries.
Secret JealousyHomiletic CommentaryNehemiah 2:9-20
The Initial Stages of a Great ReformationHomiletic CommentaryNehemiah 2:9-20
The King's LettersJ. Parker, D. D.Nehemiah 2:9-20
True Work Divinely SucceededR.A. Redford Nehemiah 2:10-20
Wise Procedure in Presence of a Great WorkW. Clarkson Nehemiah 2:11-20
A Desolate CityJ. M. Randall.Nehemiah 2:12-20
A Time for SilenceHomiletic CommentaryNehemiah 2:12-20
A Well-Grounded ResolutionJ. Wells.Nehemiah 2:12-20
An Inspiration for WorkersW. F. Adeney, M. A.Nehemiah 2:12-20
Confidence in God an Incentive to WorkHomiletic CommentaryNehemiah 2:12-20
DerisionNehemiah 2:12-20
EnthusiasmA. J. Griffith.Nehemiah 2:12-20
Fortified Against DerisionNehemiah 2:12-20
Inspiring Mottoes for Christian WorkersJ. M. Randall.Nehemiah 2:12-20
Leaders WantedT. Campbell Finlayson.Nehemiah 2:12-20
Nehemiah, the Model WorkerHomilistNehemiah 2:12-20
Nehemiah's Answer to His Reproachful AdversariesJ. Sturrock.Nehemiah 2:12-20
Nehemiah's AppealW. Orme.Nehemiah 2:12-20
Open DerisionJ. Kidd.Nehemiah 2:12-20
Personal ExplorationJ. Parker, D. D.Nehemiah 2:12-20
Preparation Before WorkSignal.Nehemiah 2:12-20
Prepared HeartsW. Ritchie.Nehemiah 2:12-20
Purposes not to be Prematurely DivulgedW. Ritchie.Nehemiah 2:12-20
Ridicule ConfrontedT. Campbell Finlayson.Nehemiah 2:12-20
Signs of ProsperityW. Cuff.Nehemiah 2:12-20
The Call to BuildAbp. Alexander.Nehemiah 2:12-20
The Divine Visit to the SoulW. Ritchie.Nehemiah 2:12-20
The Midnight HorsemanT. De Witt Talmage.Nehemiah 2:12-20
The Rebuilding of JerusalemA. Rowland, LL. B. , B. A.Nehemiah 2:12-20
The Ruins of JerusalemE. Bersier, D. D.Nehemiah 2:12-20
The Strength of UnityHomiletic CommentaryNehemiah 2:12-20
The Way to View and Repair Ruined FortunesJ.S. Exell Nehemiah 2:12-20
The Worker's WatchwordJ. J. Van Oosterzee.Nehemiah 2:12-20
Religion and RidiculeJ.S. Exell Nehemiah 2:19, 20
People
Artaxerxes, Asaph, Geshem, Israelites, Sanballat, Tobiah, Tobijah
Places
Beyond the River, Dragon Spring, Dung Gate, Fountain Gate, Jerusalem, King's Pool, Valley Gate
Topics
Answering, Arise, Build, Building, Built, Claim, Heaven, Heavens, Historic, Jerusalem, Memorial, Portion, Prosper, Prosperity, Rebuilding, Replied, Return, Rise, Servants, Share, Start, Success
Dictionary of Bible Themes
Nehemiah 2:20

     6213   participation, in sin
     8402   claims

Nehemiah 2:11-20

     5508   ruins

Library
A Reformer's Schooling
'The words of Nehemiah the son of Hachaliah. And it came to pass in the month Chislev, in the twentieth year, as I was in Shushan the palace, 2. That Hanani, one of my brethren, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem. 3. And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and
Alexander Maclaren—Expositions of Holy Scripture

In the Last, the Great Day of the Feast'
IT was the last, the great day of the Feast,' and Jesus was once more in the Temple. We can scarcely doubt that it was the concluding day of the Feast, and not, as most modern writers suppose, its Octave, which, in Rabbinic language, was regarded as a festival by itself.' [3987] [3988] But such solemn interest attaches to the Feast, and this occurrence on its last day, that we must try to realise the scene. We have here the only Old Testament type yet unfilfilled; the only Jewish festival which has
Alfred Edersheim—The Life and Times of Jesus the Messiah

General Account of Jesus' Teaching.
^A Matt. IV. 17; ^B Mark I. 14, 15; ^C Luke IV. 14, 15. ^a 17 From that time Jesus began to preach [The time here indicated is that of John the Baptist's imprisonment and Jesus' return to Galilee. This time marked a new period in the public ministry of Jesus. Hitherto he had taught, but he now began to preach. When the voice of his messenger, John, was silenced, the King became his own herald. Paul quoted the Greeks as saying that preaching was "foolishness," but following the example here set by
J. W. McGarvey—The Four-Fold Gospel

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Prayer
But I give myself unto prayer.' Psa 109: 4. I shall not here expatiate upon prayer, as it will be considered more fully in the Lord's prayer. It is one thing to pray, and another thing to be given to prayer: he who prays frequently, is said to be given to prayer; as he who often distributes alms, is said to be given to charity. Prayer is a glorious ordinance, it is the soul's trading with heaven. God comes down to us by his Spirit, and we go up to him by prayer. What is prayer? It is an offering
Thomas Watson—The Ten Commandments

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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