Nehemiah 2:16
The officials did not know where I had gone or what I was doing, for I had not yet told the Jews or priests or nobles or officials or any other workers.
The officials did not know
This phrase highlights the secrecy and discretion Nehemiah maintained during his initial assessment of Jerusalem's walls. The Hebrew root for "officials" is "sarim," which often refers to leaders or rulers. In the context of Nehemiah's mission, these were likely local leaders who had a vested interest in the status quo. Nehemiah's wisdom in keeping his plans concealed at this stage reflects a strategic approach to leadership, ensuring that his vision was not prematurely opposed or misunderstood.

where I had gone or what I was doing
Nehemiah's actions were deliberate and purposeful. The Hebrew verb "halak," translated as "had gone," implies movement with intent. Nehemiah was not aimlessly wandering; he was on a mission from God. His actions were guided by prayer and divine direction, underscoring the importance of seeking God's guidance in our endeavors. This phrase also suggests a level of spiritual discernment, as Nehemiah understood the importance of timing and revelation in God's work.

for I had not yet told
The phrase "had not yet told" indicates a conscious decision to withhold information. The Hebrew word "nagad" means to declare or make known. Nehemiah's restraint in sharing his plans reflects a deep understanding of human nature and the potential for opposition. By waiting for the right moment, Nehemiah ensured that his message would be received with the seriousness and support it required. This teaches us the value of patience and timing in leadership and ministry.

the Jews, priests, nobles, officials, or any others
This list encompasses the various groups within the Jewish community, each with its own role and influence. The "Jews" refers to the general populace, while "priests" were the spiritual leaders. "Nobles" and "officials" were likely the political and social leaders. The phrase "or any others" suggests inclusivity, indicating that Nehemiah's plan would eventually involve the entire community. This highlights the importance of unity and collective effort in accomplishing God's work.

who would be doing the work
The phrase "doing the work" emphasizes the active participation required from the community. The Hebrew word "melakah" refers to labor or craftsmanship, indicating that rebuilding the walls was not just a spiritual endeavor but also a physical one. Nehemiah's vision required the cooperation and dedication of the people, illustrating the principle that while God provides the vision, it is through human hands that His plans are often realized. This serves as a reminder of the partnership between divine providence and human responsibility in fulfilling God's purposes.

Persons / Places / Events
1. Nehemiah
The central figure in this passage, Nehemiah is a Jewish cupbearer to the Persian king Artaxerxes. He is on a mission to rebuild the walls of Jerusalem.

2. Jerusalem
The city where Nehemiah is planning to rebuild the walls. It holds significant religious and cultural importance for the Jewish people.

3. Officials
These are the leaders and authorities in Jerusalem who were unaware of Nehemiah's plans at this point.

4. Jews, Priests, Nobles, and Officials
These groups represent the various segments of Jewish society who would later be involved in the rebuilding effort.

5. The Work
Refers to the task of rebuilding the walls of Jerusalem, a significant undertaking for the restoration of the city.
Teaching Points
The Importance of Strategic Planning
Nehemiah's decision to keep his plans secret initially underscores the value of careful planning and timing. In our lives, we should seek God's guidance and wisdom before acting.

Leadership and Discretion
Nehemiah demonstrates wise leadership by assessing the situation before involving others. Effective leaders know when to speak and when to hold back.

Faith in Action
Nehemiah's faith is evident in his actions. He trusts God but also takes practical steps to ensure success. Our faith should lead us to action, balanced with practical wisdom.

Community Involvement
Although Nehemiah starts alone, he plans to involve the community. In our endeavors, we should recognize the importance of involving others and working together.

Facing Opposition with Confidence
Nehemiah's quiet confidence in God's plan prepares him to face opposition. We can learn to trust in God's provision and protection as we pursue His will.
Bible Study Questions
1. What can we learn from Nehemiah's approach to planning and preparation before revealing his plans to others?

2. How does Nehemiah's discretion in sharing his plans relate to Jesus' teaching in Luke 14:28-30 about counting the cost?

3. In what ways can we apply Nehemiah's leadership qualities in our own roles, whether in the church, workplace, or home?

4. How does Nehemiah's faith in action challenge us to balance trust in God with practical steps in our daily lives?

5. What strategies can we use to involve and motivate others in a shared mission or project, as Nehemiah planned to do with the rebuilding of Jerusalem's walls?
Connections to Other Scriptures
Ezra 4-6
These chapters provide background on the opposition faced during the rebuilding of Jerusalem, highlighting the challenges Nehemiah would also encounter.

Proverbs 21:5
This verse emphasizes the importance of planning and preparation, which is evident in Nehemiah's careful approach to his mission.

Luke 14:28-30
Jesus speaks about counting the cost before undertaking a project, paralleling Nehemiah's strategic planning before revealing his intentions.
Secret JealousyHomiletic CommentaryNehemiah 2:9-20
The Initial Stages of a Great ReformationHomiletic CommentaryNehemiah 2:9-20
The King's LettersJ. Parker, D. D.Nehemiah 2:9-20
True Work Divinely SucceededR.A. Redford Nehemiah 2:10-20
Wise Procedure in Presence of a Great WorkW. Clarkson Nehemiah 2:11-20
A Desolate CityJ. M. Randall.Nehemiah 2:12-20
A Time for SilenceHomiletic CommentaryNehemiah 2:12-20
A Well-Grounded ResolutionJ. Wells.Nehemiah 2:12-20
An Inspiration for WorkersW. F. Adeney, M. A.Nehemiah 2:12-20
Confidence in God an Incentive to WorkHomiletic CommentaryNehemiah 2:12-20
DerisionNehemiah 2:12-20
EnthusiasmA. J. Griffith.Nehemiah 2:12-20
Fortified Against DerisionNehemiah 2:12-20
Inspiring Mottoes for Christian WorkersJ. M. Randall.Nehemiah 2:12-20
Leaders WantedT. Campbell Finlayson.Nehemiah 2:12-20
Nehemiah, the Model WorkerHomilistNehemiah 2:12-20
Nehemiah's Answer to His Reproachful AdversariesJ. Sturrock.Nehemiah 2:12-20
Nehemiah's AppealW. Orme.Nehemiah 2:12-20
Open DerisionJ. Kidd.Nehemiah 2:12-20
Personal ExplorationJ. Parker, D. D.Nehemiah 2:12-20
Preparation Before WorkSignal.Nehemiah 2:12-20
Prepared HeartsW. Ritchie.Nehemiah 2:12-20
Purposes not to be Prematurely DivulgedW. Ritchie.Nehemiah 2:12-20
Ridicule ConfrontedT. Campbell Finlayson.Nehemiah 2:12-20
Signs of ProsperityW. Cuff.Nehemiah 2:12-20
The Call to BuildAbp. Alexander.Nehemiah 2:12-20
The Divine Visit to the SoulW. Ritchie.Nehemiah 2:12-20
The Midnight HorsemanT. De Witt Talmage.Nehemiah 2:12-20
The Rebuilding of JerusalemA. Rowland, LL. B. , B. A.Nehemiah 2:12-20
The Ruins of JerusalemE. Bersier, D. D.Nehemiah 2:12-20
The Strength of UnityHomiletic CommentaryNehemiah 2:12-20
The Way to View and Repair Ruined FortunesJ.S. Exell Nehemiah 2:12-20
The Worker's WatchwordJ. J. Van Oosterzee.Nehemiah 2:12-20
People
Artaxerxes, Asaph, Geshem, Israelites, Sanballat, Tobiah, Tobijah
Places
Beyond the River, Dragon Spring, Dung Gate, Fountain Gate, Jerusalem, King's Pool, Valley Gate
Topics
Anything, Chiefs, Declared, Didn't, Freemen, Hitherto, Jews, Nobles, Nothing, Officials, Ones, Prefects, Priests, Rest, Rulers, Whither, Yet
Dictionary of Bible Themes
Nehemiah 2:16

     7505   Jews, the

Nehemiah 2:11-20

     5508   ruins

Library
A Reformer's Schooling
'The words of Nehemiah the son of Hachaliah. And it came to pass in the month Chislev, in the twentieth year, as I was in Shushan the palace, 2. That Hanani, one of my brethren, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem. 3. And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and
Alexander Maclaren—Expositions of Holy Scripture

In the Last, the Great Day of the Feast'
IT was the last, the great day of the Feast,' and Jesus was once more in the Temple. We can scarcely doubt that it was the concluding day of the Feast, and not, as most modern writers suppose, its Octave, which, in Rabbinic language, was regarded as a festival by itself.' [3987] [3988] But such solemn interest attaches to the Feast, and this occurrence on its last day, that we must try to realise the scene. We have here the only Old Testament type yet unfilfilled; the only Jewish festival which has
Alfred Edersheim—The Life and Times of Jesus the Messiah

General Account of Jesus' Teaching.
^A Matt. IV. 17; ^B Mark I. 14, 15; ^C Luke IV. 14, 15. ^a 17 From that time Jesus began to preach [The time here indicated is that of John the Baptist's imprisonment and Jesus' return to Galilee. This time marked a new period in the public ministry of Jesus. Hitherto he had taught, but he now began to preach. When the voice of his messenger, John, was silenced, the King became his own herald. Paul quoted the Greeks as saying that preaching was "foolishness," but following the example here set by
J. W. McGarvey—The Four-Fold Gospel

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Prayer
But I give myself unto prayer.' Psa 109: 4. I shall not here expatiate upon prayer, as it will be considered more fully in the Lord's prayer. It is one thing to pray, and another thing to be given to prayer: he who prays frequently, is said to be given to prayer; as he who often distributes alms, is said to be given to charity. Prayer is a glorious ordinance, it is the soul's trading with heaven. God comes down to us by his Spirit, and we go up to him by prayer. What is prayer? It is an offering
Thomas Watson—The Ten Commandments

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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