Nehemiah 2:15
so I went up the valley by night and inspected the wall. Then I headed back and reentered through the Valley Gate.
So I went up the valley by night
The phrase "went up the valley by night" indicates Nehemiah's strategic and cautious approach. The Hebrew word for "valley" here is "נַחַל" (nachal), which often refers to a wadi or a dry riverbed that could fill with water during the rainy season. This choice of route suggests Nehemiah's wisdom in avoiding detection, as nighttime would provide cover from potential adversaries. The use of "night" underscores the secrecy and urgency of his mission, reflecting a deep reliance on God for protection and guidance, reminiscent of the biblical theme of God working through the night, as seen in the Exodus narrative.

and inspected the wall
The word "inspected" comes from the Hebrew "שָׁבַר" (shabar), which means to examine or scrutinize carefully. Nehemiah's inspection was thorough and deliberate, indicating his commitment to understanding the full extent of Jerusalem's vulnerability. This action reflects a principle found throughout Scripture: the importance of assessing situations with wisdom and discernment before taking action. Nehemiah's leadership is marked by this careful planning, which is a model for Christian stewardship and responsibility.

Then I turned back
The phrase "turned back" suggests a change in direction, both physically and metaphorically. Nehemiah's decision to return after his inspection indicates a completed assessment and a readiness to move forward with the next steps of his plan. This turning back can be seen as a moment of reflection and preparation, aligning with biblical themes of repentance and renewal, where turning back often signifies a return to God's path and purposes.

and reentered through the Valley Gate
The "Valley Gate" is one of the gates of Jerusalem, historically significant as a point of entry and exit. The Hebrew term for "gate" is "שַׁעַר" (sha'ar), which often symbolizes access, opportunity, and transition. Nehemiah's reentry through this gate signifies his re-engagement with the community and the task at hand. It highlights the importance of strategic entry points in both physical and spiritual journeys. The Valley Gate, in particular, may symbolize humility and the need to approach God's work with a servant's heart, as valleys often represent low points or places of humility in biblical literature.

Persons / Places / Events
1. Nehemiah
A Jewish leader and cupbearer to the Persian king Artaxerxes, tasked with rebuilding the walls of Jerusalem.

2. The Valley
Likely referring to the Kidron Valley, which runs along the eastern side of Jerusalem.

3. The Wall
The wall of Jerusalem, which had been broken down and needed repair.

4. The Valley Gate
One of the gates of Jerusalem, located in the western part of the city, through which Nehemiah entered and exited during his inspection.

5. Inspection by Night
Nehemiah's strategic decision to inspect the wall at night to avoid drawing attention to his plans prematurely.
Teaching Points
Strategic Planning
Nehemiah's inspection of the wall at night underscores the importance of strategic planning and discretion in leadership. Before taking action, assess the situation thoroughly.

Courage and Faith
Nehemiah's actions demonstrate courage and faith in God's provision. When faced with daunting tasks, trust in God's guidance and strength.

Leadership and Initiative
Nehemiah took initiative without waiting for others to act. Effective leaders often need to step forward and take the first step.

Facing Opposition
Anticipate and prepare for opposition when undertaking God's work. Nehemiah's nighttime inspection was a proactive measure to avoid premature confrontation.

Community Restoration
Nehemiah's mission was not just about physical rebuilding but also about restoring the community's faith and identity. Engage in efforts that build up both physical and spiritual aspects of community life.
Bible Study Questions
1. What can we learn from Nehemiah's decision to inspect the wall at night about handling sensitive or challenging tasks in our own lives?

2. How does Nehemiah's approach to rebuilding the wall reflect the principles of wise planning found in other parts of Scripture?

3. In what ways can we apply Nehemiah's example of leadership and initiative in our personal or community projects?

4. How does Nehemiah's account encourage us to rely on God's strength when facing seemingly insurmountable challenges?

5. What parallels can we draw between Nehemiah's mission to rebuild Jerusalem's walls and our call to restore and strengthen our communities today?
Connections to Other Scriptures
Ezra 4
Provides context on the opposition faced by the Jews in rebuilding efforts, highlighting the challenges Nehemiah would also encounter.

Proverbs 21:5
Relates to the wisdom of careful planning, as Nehemiah demonstrates by inspecting the wall before taking action.

Luke 14:28-30
Jesus speaks about counting the cost before building, paralleling Nehemiah's careful assessment of the wall.

Isaiah 58:12
Speaks of rebuilding ancient ruins, which connects to Nehemiah's mission to restore Jerusalem's walls.

Philippians 4:13
Emphasizes reliance on God's strength, which Nehemiah exemplifies throughout his mission.
Secret JealousyHomiletic CommentaryNehemiah 2:9-20
The Initial Stages of a Great ReformationHomiletic CommentaryNehemiah 2:9-20
The King's LettersJ. Parker, D. D.Nehemiah 2:9-20
True Work Divinely SucceededR.A. Redford Nehemiah 2:10-20
Wise Procedure in Presence of a Great WorkW. Clarkson Nehemiah 2:11-20
A Desolate CityJ. M. Randall.Nehemiah 2:12-20
A Time for SilenceHomiletic CommentaryNehemiah 2:12-20
A Well-Grounded ResolutionJ. Wells.Nehemiah 2:12-20
An Inspiration for WorkersW. F. Adeney, M. A.Nehemiah 2:12-20
Confidence in God an Incentive to WorkHomiletic CommentaryNehemiah 2:12-20
DerisionNehemiah 2:12-20
EnthusiasmA. J. Griffith.Nehemiah 2:12-20
Fortified Against DerisionNehemiah 2:12-20
Inspiring Mottoes for Christian WorkersJ. M. Randall.Nehemiah 2:12-20
Leaders WantedT. Campbell Finlayson.Nehemiah 2:12-20
Nehemiah, the Model WorkerHomilistNehemiah 2:12-20
Nehemiah's Answer to His Reproachful AdversariesJ. Sturrock.Nehemiah 2:12-20
Nehemiah's AppealW. Orme.Nehemiah 2:12-20
Open DerisionJ. Kidd.Nehemiah 2:12-20
Personal ExplorationJ. Parker, D. D.Nehemiah 2:12-20
Preparation Before WorkSignal.Nehemiah 2:12-20
Prepared HeartsW. Ritchie.Nehemiah 2:12-20
Purposes not to be Prematurely DivulgedW. Ritchie.Nehemiah 2:12-20
Ridicule ConfrontedT. Campbell Finlayson.Nehemiah 2:12-20
Signs of ProsperityW. Cuff.Nehemiah 2:12-20
The Call to BuildAbp. Alexander.Nehemiah 2:12-20
The Divine Visit to the SoulW. Ritchie.Nehemiah 2:12-20
The Midnight HorsemanT. De Witt Talmage.Nehemiah 2:12-20
The Rebuilding of JerusalemA. Rowland, LL. B. , B. A.Nehemiah 2:12-20
The Ruins of JerusalemE. Bersier, D. D.Nehemiah 2:12-20
The Strength of UnityHomiletic CommentaryNehemiah 2:12-20
The Way to View and Repair Ruined FortunesJ.S. Exell Nehemiah 2:12-20
The Worker's WatchwordJ. J. Van Oosterzee.Nehemiah 2:12-20
People
Artaxerxes, Asaph, Geshem, Israelites, Sanballat, Tobiah, Tobijah
Places
Beyond the River, Dragon Spring, Dung Gate, Fountain Gate, Jerusalem, King's Pool, Valley Gate
Topics
Brook, Door, Entered, Examining, Finally, Gate, Inspected, Measuring, Ravine, Reentered, Returned, Stream, Turn, Turning, Valley, Valley-gate, Viewed, Viewing, Wall
Dictionary of Bible Themes
Nehemiah 2:11-20

     5508   ruins

Nehemiah 2:13-15

     5323   gate

Library
A Reformer's Schooling
'The words of Nehemiah the son of Hachaliah. And it came to pass in the month Chislev, in the twentieth year, as I was in Shushan the palace, 2. That Hanani, one of my brethren, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem. 3. And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and
Alexander Maclaren—Expositions of Holy Scripture

In the Last, the Great Day of the Feast'
IT was the last, the great day of the Feast,' and Jesus was once more in the Temple. We can scarcely doubt that it was the concluding day of the Feast, and not, as most modern writers suppose, its Octave, which, in Rabbinic language, was regarded as a festival by itself.' [3987] [3988] But such solemn interest attaches to the Feast, and this occurrence on its last day, that we must try to realise the scene. We have here the only Old Testament type yet unfilfilled; the only Jewish festival which has
Alfred Edersheim—The Life and Times of Jesus the Messiah

General Account of Jesus' Teaching.
^A Matt. IV. 17; ^B Mark I. 14, 15; ^C Luke IV. 14, 15. ^a 17 From that time Jesus began to preach [The time here indicated is that of John the Baptist's imprisonment and Jesus' return to Galilee. This time marked a new period in the public ministry of Jesus. Hitherto he had taught, but he now began to preach. When the voice of his messenger, John, was silenced, the King became his own herald. Paul quoted the Greeks as saying that preaching was "foolishness," but following the example here set by
J. W. McGarvey—The Four-Fold Gospel

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Prayer
But I give myself unto prayer.' Psa 109: 4. I shall not here expatiate upon prayer, as it will be considered more fully in the Lord's prayer. It is one thing to pray, and another thing to be given to prayer: he who prays frequently, is said to be given to prayer; as he who often distributes alms, is said to be given to charity. Prayer is a glorious ordinance, it is the soul's trading with heaven. God comes down to us by his Spirit, and we go up to him by prayer. What is prayer? It is an offering
Thomas Watson—The Ten Commandments

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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