Nehemiah 13:7
to return to Jerusalem. Then I discovered the evil that Eliashib had done on behalf of Tobiah by providing him a room in the courts of the house of God.
and I arrived in Jerusalem
This phrase marks Nehemiah's return to Jerusalem after a period of absence. The Hebrew root for "arrived" is "בּוֹא" (bo), which often signifies coming or entering with purpose. Nehemiah's return is not merely a physical journey but a spiritual mission to restore order and holiness. Historically, this reflects the ongoing struggle to maintain the sanctity of Jerusalem amidst external influences and internal corruption.

and learned about the evil
The word "learned" comes from the Hebrew "יָדַע" (yada), meaning to know or perceive. Nehemiah's awareness of the situation is not just intellectual but deeply discerning, recognizing the moral and spiritual implications. The "evil" (רָעָה, ra'ah) here is not just wrongdoing but a violation of the covenantal relationship with God, highlighting the seriousness of the offense.

that Eliashib had done for Tobiah
Eliashib, the high priest, is implicated in this wrongdoing. His actions are particularly grievous because of his position of spiritual leadership. The name "Eliashib" means "God restores," which is ironic given his role in compromising the temple's sanctity. Tobiah, an Ammonite official, represents foreign influence and opposition to God's people. Historically, Tobiah's presence in the temple courts symbolizes the infiltration of secular and pagan elements into sacred spaces.

by providing him with a room
The provision of a room (חֶדֶר, cheder) in the temple courts is a significant breach of holiness. The temple is meant to be a place set apart for worship and the presence of God. By allowing Tobiah to reside there, Eliashib desecrates what is holy. This act reflects a broader theme of compromise and the need for vigilance in maintaining spiritual purity.

in the courts of the house of God
The "courts" (חָצֵר, chatser) of the temple are areas designated for worship and offerings. The "house of God" (בֵּית אֱלֹהִים, Beit Elohim) is a term that underscores the temple's sacredness as the dwelling place of the Divine. This phrase reminds us of the centrality of the temple in Jewish worship and identity. Nehemiah's reaction to this situation is rooted in a deep reverence for God's holiness and a commitment to restoring the temple's sanctity.

Persons / Places / Events
1. Nehemiah
A Jewish leader and cupbearer to the Persian king Artaxerxes, who returned to Jerusalem to rebuild the city's walls and reform the community.

2. Eliashib
The high priest who was responsible for maintaining the sanctity of the temple but compromised by allowing Tobiah, an Ammonite, to use a room in the temple courts.

3. Tobiah
An Ammonite official and adversary of Nehemiah, who was given a room in the temple, contrary to the Law of Moses.

4. Jerusalem
The holy city of the Jews, where the temple was located and where Nehemiah returned to enforce religious reforms.

5. The Temple
The sacred place of worship for the Israelites, which was defiled by the presence of Tobiah, an outsider and enemy of Israel.
Teaching Points
Guarding the Sanctity of Worship
Just as Nehemiah took action to cleanse the temple, Christians are called to protect the purity of their worship and community from influences that contradict God's Word.

Leadership Accountability
Eliashib's failure as a leader serves as a warning that leaders must uphold God's standards and be vigilant against compromise.

The Danger of Compromise
Allowing Tobiah into the temple illustrates how small compromises can lead to significant spiritual decline. Believers must remain steadfast in their convictions.

The Importance of Vigilance
Nehemiah's return and immediate action demonstrate the need for constant vigilance in maintaining spiritual integrity and addressing issues promptly.

Restoration and Renewal
Nehemiah's reforms remind us of the ongoing need for personal and communal renewal in our walk with God.
Bible Study Questions
1. What does Nehemiah's reaction to Eliashib's actions teach us about the importance of maintaining the sanctity of our places of worship?

2. How can we apply the principle of separation from ungodly influences in our daily lives, as seen in Nehemiah's actions?

3. In what ways can church leaders today ensure they are not compromising their responsibilities, as Eliashib did?

4. How does the account of Nehemiah 13:7 challenge us to be vigilant in our spiritual lives and communities?

5. What steps can we take to restore and renew our commitment to God when we recognize areas of compromise in our lives?
Connections to Other Scriptures
Deuteronomy 23:3-4
This passage forbids Ammonites and Moabites from entering the assembly of the Lord, highlighting the severity of Eliashib's actions in allowing Tobiah into the temple.

Ezra 9:1-2
Ezra's account of intermarriage with foreign nations, which parallels the theme of maintaining purity and separation from those who do not follow God's laws.

2 Corinthians 6:14-16
Paul's teaching on not being unequally yoked with unbelievers, which echoes the need for separation from those who oppose God's ways.
Reading, Obeying, SufferingW. Clarkson Nehemiah 13:1-9
The Blessing of God on an Active Life Founded Upon His WordR.A. Redford Nehemiah 13:1-31
Personal Purification of the BelieverW. P. Lockhart.Nehemiah 13:7-31
The Devoted PatriotM. G. Pearse.Nehemiah 13:7-31
The Religious ReformerW. Ritchie.Nehemiah 13:7-31
People
Artaxerxes, Balaam, Eliashib, Hanan, Israelites, Joiada, Levites, Mattaniah, Pedaiah, Sanballat, Shelemiah, Solomon, Tobiah, Tobijah, Tyrians, Zaccur
Places
Ammon, Ashdod, Babylon, Jerusalem, Moab
Topics
Buildings, Chamber, Clear, Courts, Discovered, Eliashib, Eli'ashib, Evil, Jerusalem, Learned, Making, Observed, Preparing, Providing, Ready, Room, Tobiah, Tobi'ah, Tobijah, Understand, Understood
Dictionary of Bible Themes
Nehemiah 13:4-13

     7266   tribes of Israel

Nehemiah 13:6-7

     7240   Jerusalem, history

Nehemiah 13:6-9

     7416   purification

Library
Sabbath Observance
'In those days saw I in Judah some treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day wherein they sold victuals. 16. There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem. 17. Then I contended with the nobles of Judah, and
Alexander Maclaren—Expositions of Holy Scripture

The True Manner of Keeping Holy the Lord's Day.
Now the sanctifying of the Sabbath consists in two things--First, In resting from all servile and common business pertaining to our natural life; Secondly, In consecrating that rest wholly to the service of God, and the use of those holy means which belong to our spiritual life. For the First. 1. The servile and common works from which we are to cease are, generally, all civil works, from the least to the greatest (Exod. xxxi. 12, 13, 15, &c.) More particularly-- First, From all the works of our
Lewis Bayly—The Practice of Piety

Two Famous Versions of the Scriptures
[Illustration: (drop cap B) Samaritan Book of the Law] By the blue waters of the Mediterranean Sea, on the coast of Egypt, lies Alexandria, a busy and prosperous city of to-day. You remember the great conqueror, Alexander, and how nation after nation had been forced to submit to him, until all the then-known world owned him for its emperor? He built this city, and called it after his own name. About a hundred years before the days of Antiochus (of whom we read in our last chapter) a company of Jews
Mildred Duff—The Bible in its Making

The Last Days of the Old Eastern World
The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

The Formation of the Old Testament Canon
[Sidenote: Israel's literature at the beginning of the fourth century before Christ] Could we have studied the scriptures of the Israelitish race about 400 B.C., we should have classified them under four great divisions: (1) The prophetic writings, represented by the combined early Judean, Ephraimite, and late prophetic or Deuteronomic narratives, and their continuation in Samuel and Kings, together with the earlier and exilic prophecies; (2) the legal, represented by the majority of the Old Testament
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Jesus Heals on the Sabbath Day and Defends his Act.
(at Feast-Time at Jerusalem, Probably the Passover.) ^D John V. 1-47. ^d 1 After these things there was a feast of the Jews; and Jesus went up to Jerusalem. [Though every feast in the Jewish calendar has found some one to advocate its claim to be this unnamed feast, yet the vast majority of commentators choose either the feast of Purim, which came in March, or the Passover, which came in April. Older commentators pretty unanimously regarded it as the Passover, while the later school favor the feast
J. W. McGarvey—The Four-Fold Gospel

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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