Additionally, men of Tyre who lived there were importing fish and all kinds of merchandise and selling them on the Sabbath to the people of Judah in Jerusalem. men of TyreThe mention of "men of Tyre" refers to the Phoenician traders from the city of Tyre, a significant maritime and commercial hub in the ancient world. Historically, Tyre was known for its skilled merchants and seafaring prowess. The presence of these men in Jerusalem highlights the city's economic interactions with surrounding regions. From a biblical perspective, Tyre often symbolizes worldly wealth and commerce, which can be both a blessing and a temptation. The inclusion of these traders in the narrative underscores the challenge of maintaining spiritual integrity amidst economic pressures. who lived there This phrase indicates that these Tyrian merchants had established a presence in Jerusalem, suggesting a degree of integration or at least regular interaction with the local community. Their residence in Jerusalem implies a blending of cultures and economic interests, which could lead to both positive exchanges and potential conflicts, especially concerning religious observance. Theologically, this highlights the tension between maintaining a distinct covenant identity and engaging with the broader world. were importing fish The importation of fish signifies the trade activities that were vital for the sustenance and economy of Jerusalem. Fish was a staple in the diet of ancient peoples, and its trade was crucial for those living away from the sea. The act of importing fish on the Sabbath, however, raises issues of Sabbath observance and the prioritization of economic gain over spiritual rest. This serves as a reminder of the importance of honoring God's commandments even in the face of economic opportunities. and all kinds of merchandise This phrase expands the scope of trade beyond just fish to include a variety of goods. The diversity of merchandise reflects the bustling nature of Jerusalem as a trade center and the allure of material wealth. Biblically, this can be seen as a test of the Israelites' commitment to God's laws, as the influx of goods could distract from spiritual priorities. It challenges believers to discern and prioritize their values amidst the abundance of worldly offerings. and selling them on the Sabbath The act of selling on the Sabbath directly contravenes the commandment to keep the Sabbath day holy, as outlined in Exodus 20:8-11. This violation underscores the erosion of religious observance and the encroachment of secular practices into sacred time. Historically, the Sabbath was a sign of the covenant between God and Israel, a day set apart for rest and worship. The selling of goods on this day represents a significant departure from covenant faithfulness and highlights the need for spiritual reform and renewal. to the people of Judah The phrase "to the people of Judah" indicates that the primary customers of these merchants were the inhabitants of Judah, including those in Jerusalem. This suggests a complicity or at least a tolerance among the people for the violation of the Sabbath. It reflects a broader societal issue where economic convenience begins to overshadow religious commitment. For contemporary believers, this serves as a cautionary tale about the dangers of cultural assimilation and the need to uphold one's faith principles. in Jerusalem The setting of Jerusalem is significant as it is the spiritual and political heart of Israel. As the city of God, Jerusalem was meant to be a beacon of holiness and divine order. The fact that such activities were taking place within its walls highlights the depth of the spiritual crisis facing the community. It calls for a return to the foundational values and practices that define the people of God. For Christians, Jerusalem symbolizes the church, and this narrative serves as a reminder to guard against complacency and to strive for holiness in all aspects of life. Persons / Places / Events 1. NehemiahThe governor of Jerusalem who led the rebuilding of the city's walls and instituted reforms to restore the spiritual and social order according to God's laws. 2. Men of TyreMerchants from the city of Tyre, a significant Phoenician port city known for trade and commerce, who were selling goods in Jerusalem on the Sabbath. 3. JerusalemThe central city of Judah, significant for its religious, cultural, and political importance, and the location where these events took place. 4. SabbathThe seventh day of the week, set apart by God as a day of rest and worship, which was being violated by commercial activities. 5. People of JudahThe inhabitants of the region around Jerusalem, who were engaging in commerce on the Sabbath, contrary to the Mosaic Law. Teaching Points Respect for God's CommandmentsThe importance of adhering to God's laws, such as the Sabbath, as a demonstration of faithfulness and reverence. Guarding Against CompromiseThe need to be vigilant against cultural and economic pressures that lead to compromising spiritual principles. Community AccountabilityEncouragement for believers to hold each other accountable in maintaining spiritual disciplines and honoring God's commands. Prioritizing Worship Over CommerceThe call to prioritize spiritual commitments over economic activities, especially on days set apart for worship. Leadership in ReformThe role of leaders in guiding communities back to faithfulness and addressing areas of spiritual neglect. Bible Study Questions 1. How does Nehemiah's response to the Sabbath violations reflect his commitment to God's commandments, and what can we learn from his leadership? 2. In what ways can modern Christians face similar challenges to keeping the Sabbath or other spiritual disciplines, and how can we address them? 3. How does the presence of the men of Tyre in Jerusalem illustrate the influence of external cultures on the people of Judah, and what parallels can we draw today? 4. What are some practical steps we can take to ensure that our economic activities do not interfere with our spiritual commitments? 5. How can we as a community support each other in maintaining the sanctity of the Sabbath or other spiritual practices in our lives? Connections to Other Scriptures Exodus 20:8-11This passage provides the commandment to keep the Sabbath holy, which is directly relevant to the issue Nehemiah addresses. Isaiah 58:13-14These verses emphasize the blessings of honoring the Sabbath, contrasting with the disobedience seen in Nehemiah 13:16. Mark 2:27-28Jesus' teaching on the Sabbath highlights its purpose for humanity, offering a broader understanding of its significance. People Artaxerxes, Balaam, Eliashib, Hanan, Israelites, Joiada, Levites, Mattaniah, Pedaiah, Sanballat, Shelemiah, Solomon, Tobiah, Tobijah, Tyrians, ZaccurPlaces Ammon, Ashdod, Babylon, Jerusalem, MoabTopics Bringing, Dwelt, Fish, Goods, Imported, Jerusalem, Judah, Kinds, Manner, Merchandise, Sabbath, Selling, Sold, Sons, Sorts, Therein, Trading, Tyre, Tyrians, Ware, WaresDictionary of Bible Themes Nehemiah 13:16 4642 fish Nehemiah 13:15-16 7240 Jerusalem, history Nehemiah 13:15-18 7429 Sabbath, in OT Nehemiah 13:15-21 5818 contempt Nehemiah 13:15-22 5242 buying and selling 5407 merchants Nehemiah 13:15-27 5345 influence 8466 reformation Library Sabbath Observance 'In those days saw I in Judah some treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day wherein they sold victuals. 16. There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem. 17. Then I contended with the nobles of Judah, and … Alexander Maclaren—Expositions of Holy ScriptureThe True Manner of Keeping Holy the Lord's Day. Now the sanctifying of the Sabbath consists in two things--First, In resting from all servile and common business pertaining to our natural life; Secondly, In consecrating that rest wholly to the service of God, and the use of those holy means which belong to our spiritual life. For the First. 1. The servile and common works from which we are to cease are, generally, all civil works, from the least to the greatest (Exod. xxxi. 12, 13, 15, &c.) More particularly-- First, From all the works of our … Lewis Bayly—The Practice of Piety Two Famous Versions of the Scriptures [Illustration: (drop cap B) Samaritan Book of the Law] By the blue waters of the Mediterranean Sea, on the coast of Egypt, lies Alexandria, a busy and prosperous city of to-day. You remember the great conqueror, Alexander, and how nation after nation had been forced to submit to him, until all the then-known world owned him for its emperor? He built this city, and called it after his own name. About a hundred years before the days of Antiochus (of whom we read in our last chapter) a company of Jews … Mildred Duff—The Bible in its Making The Last Days of the Old Eastern World The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9 The Formation of the Old Testament Canon [Sidenote: Israel's literature at the beginning of the fourth century before Christ] Could we have studied the scriptures of the Israelitish race about 400 B.C., we should have classified them under four great divisions: (1) The prophetic writings, represented by the combined early Judean, Ephraimite, and late prophetic or Deuteronomic narratives, and their continuation in Samuel and Kings, together with the earlier and exilic prophecies; (2) the legal, represented by the majority of the Old Testament … Charles Foster Kent—The Origin & Permanent Value of the Old Testament Questions About the Nature and Perpetuity of the Seventh-Day Sabbath. AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations … John Bunyan—The Works of John Bunyan Volumes 1-3 Jesus Heals on the Sabbath Day and Defends his Act. (at Feast-Time at Jerusalem, Probably the Passover.) ^D John V. 1-47. ^d 1 After these things there was a feast of the Jews; and Jesus went up to Jerusalem. [Though every feast in the Jewish calendar has found some one to advocate its claim to be this unnamed feast, yet the vast majority of commentators choose either the feast of Purim, which came in March, or the Passover, which came in April. Older commentators pretty unanimously regarded it as the Passover, while the later school favor the feast … J. W. McGarvey—The Four-Fold Gospel Ezra-Nehemiah Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then … John Edgar McFadyen—Introduction to the Old Testament Links Nehemiah 13:16 NIVNehemiah 13:16 NLTNehemiah 13:16 ESVNehemiah 13:16 NASBNehemiah 13:16 KJV
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