Nehemiah 13:1
At that time the Book of Moses was read aloud in the hearing of the people, and in it they found the passage stating that no Ammonite or Moabite should ever enter the assembly of God,
On that day
This phrase sets a specific time frame, indicating a particular moment of significance. Historically, this refers to a period after the completion of the wall of Jerusalem and the dedication ceremonies. It suggests a time of reflection and renewal for the Israelites, emphasizing the importance of returning to God's laws. The phrase underscores the immediacy and relevance of the events that follow, highlighting a pivotal moment in the spiritual life of the community.

the Book of Moses
This refers to the Pentateuch, the first five books of the Old Testament, traditionally attributed to Moses. The reading of the Book of Moses signifies a return to foundational teachings and laws that governed the Israelites. It underscores the authority of Scripture in guiding the community's spiritual and social life. The emphasis on the "Book of Moses" highlights the continuity of God's covenant and the importance of adhering to His commandments.

was read aloud
The public reading of Scripture was a common practice in ancient Israel, serving both educational and communal functions. It ensured that all people, regardless of literacy, could hear and understand God's laws. This practice reflects the communal nature of worship and the importance of collective adherence to God's word. The act of reading aloud also signifies transparency and accountability within the community.

in the hearing of the people
This phrase emphasizes the inclusivity and communal aspect of the event. It suggests that the reading was meant for everyone, reinforcing the idea that God's laws are for all members of the community. The public nature of the reading also serves as a reminder of the shared responsibility to uphold God's commandments and the collective identity of the Israelites as God's chosen people.

and there was found written
This indicates a rediscovery or reaffirmation of a specific commandment within the Scriptures. It suggests that the people may have been unaware or had forgotten this particular law, highlighting the importance of regular engagement with God's word. The phrase underscores the revelatory power of Scripture and its role in guiding the community back to righteousness.

that no Ammonite or Moabite
The mention of Ammonites and Moabites refers to specific groups historically antagonistic to Israel. This prohibition is rooted in historical events, such as the refusal of these nations to assist the Israelites during their exodus from Egypt (Deuteronomy 23:3-4). The exclusion of these groups serves as a reminder of the consequences of opposing God's people and the importance of maintaining the purity and sanctity of the assembly.

should ever enter the assembly of God
This phrase underscores the holiness and exclusivity of the community of believers. The "assembly of God" refers to the congregation of Israelites gathered for worship and communal decision-making. The prohibition against Ammonites and Moabites entering the assembly highlights the need to protect the spiritual integrity of the community. It serves as a call to maintain faithfulness to God's covenant and to separate from influences that could lead the community astray.

Persons / Places / Events
1. Nehemiah
A Jewish leader who played a crucial role in rebuilding Jerusalem's walls and reforming the community after the Babylonian exile.

2. The Book of Moses
Refers to the Torah, the first five books of the Bible, which contain the laws and commandments given to Israel.

3. Ammonites and Moabites
Descendants of Lot, these nations were historically hostile to Israel and are mentioned in the context of prohibitions against their participation in the assembly of God.

4. The Assembly of God
The congregation or community of Israel, particularly in a religious or worship context.

5. The Reading of the Law
A public event where the laws of God were read to remind the people of their covenant obligations.
Teaching Points
The Importance of Scripture
Regular reading and understanding of Scripture are vital for maintaining faithfulness to God's commands. Just as the Israelites were reminded of their obligations through the reading of the Law, Christians today should engage with the Bible to align their lives with God's will.

Obedience to God's Commands
The exclusion of the Ammonites and Moabites highlights the importance of obedience to God's specific instructions. It serves as a reminder that God's commands are given for the protection and purity of His people.

The Role of Leadership
Nehemiah's leadership in ensuring the Law was read and followed demonstrates the importance of godly leadership in guiding communities towards righteousness.

Separation from Sin
The prohibition against certain groups entering the assembly underscores the need for spiritual separation from influences that lead away from God. Believers are called to be in the world but not of it, maintaining holiness in their lives.

God's Grace and Redemption
While the Law excluded certain groups, the account of Ruth shows that God's grace can transcend these boundaries. It reminds us that faith and repentance open the door to God's mercy.
Bible Study Questions
1. How does the public reading of Scripture in Nehemiah 13:1 compare to the role of Scripture in your own life and community?

2. What lessons can we learn from the exclusion of the Ammonites and Moabites about the importance of obedience to God's commands?

3. In what ways can we ensure that our leaders are guiding us according to biblical principles, as Nehemiah did?

4. How can we apply the principle of spiritual separation in our modern context without becoming isolated from the world we are called to reach?

5. Reflect on the account of Ruth. How does her inclusion in the lineage of Christ challenge our understanding of God's grace and redemption?
Connections to Other Scriptures
Deuteronomy 23:3-6
This passage provides the original command that no Ammonite or Moabite should enter the assembly of the Lord, due to their actions against Israel during the Exodus.

Ezra 9-10
Similar themes of separation from foreign influences and adherence to the Law are found in Ezra's reforms.

Ruth 1:16
While Moabites were generally excluded, Ruth, a Moabite, is an exception due to her faith and loyalty, showing God's grace and the importance of individual faithfulness.
Reading, Obeying, SufferingW. Clarkson Nehemiah 13:1-9
The Blessing of God on an Active Life Founded Upon His WordR.A. Redford Nehemiah 13:1-31
People
Artaxerxes, Balaam, Eliashib, Hanan, Israelites, Joiada, Levites, Mattaniah, Pedaiah, Sanballat, Shelemiah, Solomon, Tobiah, Tobijah, Tyrians, Zaccur
Places
Ammon, Ashdod, Babylon, Jerusalem, Moab
Topics
Admitted, Age, Aloud, Ammonite, Assembly, Audience, Book, Congregation, Ears, Enter, Forever, Hearing, Meeting, Moabite, Reading, Therein, Written
Dictionary of Bible Themes
Nehemiah 13:1

     5103   Moses, significance
     5175   reading
     5232   book

Nehemiah 13:1-3

     1611   Scripture, inspiration and authority
     1614   Scripture, understanding
     7525   exclusiveness

Library
Sabbath Observance
'In those days saw I in Judah some treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day wherein they sold victuals. 16. There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem. 17. Then I contended with the nobles of Judah, and
Alexander Maclaren—Expositions of Holy Scripture

The True Manner of Keeping Holy the Lord's Day.
Now the sanctifying of the Sabbath consists in two things--First, In resting from all servile and common business pertaining to our natural life; Secondly, In consecrating that rest wholly to the service of God, and the use of those holy means which belong to our spiritual life. For the First. 1. The servile and common works from which we are to cease are, generally, all civil works, from the least to the greatest (Exod. xxxi. 12, 13, 15, &c.) More particularly-- First, From all the works of our
Lewis Bayly—The Practice of Piety

Two Famous Versions of the Scriptures
[Illustration: (drop cap B) Samaritan Book of the Law] By the blue waters of the Mediterranean Sea, on the coast of Egypt, lies Alexandria, a busy and prosperous city of to-day. You remember the great conqueror, Alexander, and how nation after nation had been forced to submit to him, until all the then-known world owned him for its emperor? He built this city, and called it after his own name. About a hundred years before the days of Antiochus (of whom we read in our last chapter) a company of Jews
Mildred Duff—The Bible in its Making

The Last Days of the Old Eastern World
The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

The Formation of the Old Testament Canon
[Sidenote: Israel's literature at the beginning of the fourth century before Christ] Could we have studied the scriptures of the Israelitish race about 400 B.C., we should have classified them under four great divisions: (1) The prophetic writings, represented by the combined early Judean, Ephraimite, and late prophetic or Deuteronomic narratives, and their continuation in Samuel and Kings, together with the earlier and exilic prophecies; (2) the legal, represented by the majority of the Old Testament
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Jesus Heals on the Sabbath Day and Defends his Act.
(at Feast-Time at Jerusalem, Probably the Passover.) ^D John V. 1-47. ^d 1 After these things there was a feast of the Jews; and Jesus went up to Jerusalem. [Though every feast in the Jewish calendar has found some one to advocate its claim to be this unnamed feast, yet the vast majority of commentators choose either the feast of Purim, which came in March, or the Passover, which came in April. Older commentators pretty unanimously regarded it as the Passover, while the later school favor the feast
J. W. McGarvey—The Four-Fold Gospel

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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