Micah 7:4
The best of them is like a brier; the most upright is sharper than a hedge of thorns. The day for your watchmen has come, the day of your visitation. Now is the time of their confusion.
The best of them is like a brier
The Hebrew word for "brier" is "ḥedeq," which refers to a thorny plant. In the context of ancient Israel, briers were often seen as nuisances, representing obstacles and difficulties. This phrase suggests that even the most commendable individuals in society are still flawed and can cause harm, much like a brier that pricks and entangles. It serves as a humbling reminder of human imperfection and the need for divine grace.

the most upright is sharper than a hedge of thorns
The imagery of a "hedge of thorns" conveys a sense of danger and impenetrability. The Hebrew word "mesukah" refers to a barrier or fence made of thorns, often used for protection but also as a symbol of judgment. This phrase indicates that even those considered morally upright can be harsh and unyielding, highlighting the pervasive nature of sin and the need for redemption through Christ.

The day for your watchmen has come
"Watchmen" in Hebrew is "ṣōp̄eh," referring to those who keep vigil, often over a city or community. In biblical times, watchmen were responsible for warning of impending danger. This phrase suggests a time of accountability and judgment, where the spiritual leaders or prophets must face the consequences of their actions or inactions. It underscores the importance of vigilance and spiritual readiness.

the time of your visitation
The term "visitation" comes from the Hebrew "pāqad," which can mean inspection, judgment, or divine intervention. This phrase indicates a moment when God intervenes in human affairs, either for judgment or blessing. It serves as a call to self-examination and repentance, reminding believers of God's sovereignty and the certainty of His justice.

Now is the time of their confusion
"Confusion" in Hebrew is "meḇūḵāh," which implies disarray or perplexity. This phrase captures the chaos and disorientation that result from turning away from God. It reflects the moral and spiritual disintegration of society when it strays from divine truth. This serves as a warning and a call to return to God, who is the source of order and peace.

Persons / Places / Events
1. Micah
A prophet in the 8th century BC, Micah delivered messages of judgment and hope to the people of Judah and Israel.

2. Judah and Israel
The divided kingdoms of God's chosen people, often straying from God's commandments and facing His judgment.

3. Watchmen
Symbolic figures representing prophets or leaders who are supposed to warn the people of impending danger or judgment.

4. Day of Visitation
A time when God intervenes, either in judgment or deliverance, depending on the context.

5. Brier and Hedge of Thorns
Metaphors for the moral and spiritual corruption of the people, even those considered the best among them.
Teaching Points
Moral Corruption
Even the best among the people are compared to briers and thorns, indicating deep-seated corruption. We must examine our own lives for areas where we may be falling short of God's standards.

Role of Spiritual Leaders
The watchmen symbolize leaders who are responsible for guiding and warning the people. As Christians, we should pray for and support our leaders to fulfill their roles faithfully.

God's Timing
The "day of visitation" reminds us that God's timing is perfect, and His intervention is certain. We should live in readiness, aligning our lives with His will.

Discernment
The imagery of thorns calls for discernment in recognizing true righteousness versus superficial appearances. We must seek wisdom and understanding through prayer and study of the Word.

Hope Amidst Confusion
While the passage speaks of confusion, it also implies that God is in control. In times of uncertainty, we can trust in God's sovereignty and His ultimate plan for redemption.
Bible Study Questions
1. How does the imagery of briers and thorns in Micah 7:4 challenge us to reflect on our own spiritual condition?

2. In what ways can we support and pray for our spiritual leaders to be effective "watchmen" in our communities?

3. How can we cultivate discernment to recognize true righteousness in ourselves and others, as suggested by the imagery in Micah 7:4 and related scriptures?

4. What does the "day of visitation" mean for us today, and how can we live in readiness for God's intervention in our lives?

5. How can we find hope and assurance in God's sovereignty during times of confusion and uncertainty, as indicated in Micah 7:4?
Connections to Other Scriptures
Isaiah 5:5-6
This passage also uses the imagery of thorns and briers to describe judgment and the removal of God's protection.

Jeremiah 6:17
Similar to Micah, Jeremiah speaks of watchmen who warn the people, yet the people do not listen.

Matthew 7:16
Jesus uses the imagery of thorns to describe false prophets, connecting to the idea of discernment and recognizing true righteousness.

Ezekiel 33:6
Discusses the role of a watchman and the consequences of failing to warn the people, paralleling the responsibility of spiritual leaders.

1 Thessalonians 5:2-3
Paul speaks of the "day of the Lord" coming unexpectedly, similar to the "day of visitation" in Micah.
The Wail of a True Patriot on the Moral Corruptions of His CountryD. Thomas Micah 7:1-6
Ancient and Modern PessimismJoseph Parker, D. D.Micah 7:2-6
The Lack of Good MenGregory Hascard, D. D.Micah 7:2-6
The Wail of a True Patriot Over the Moral Corruption of His CountryHomilistMicah 7:2-6
People
Jacob, Micah
Places
Assyria, Bashan, Bethlehem, Egypt, Euphrates River, Gilead
Topics
Best, Briar, Brier, Confusion, Fate, Hedge, Occur, Ones, Perplexity, Plant, Post, Punishment, Sharper, Sorrow, Thorn, Thorn-fence, Thorn-hedge, Thorns, Trouble, Upright, Visitation, Visits, Wall, Waste, Watchmen, Worse
Dictionary of Bible Themes
Micah 7:4

     4520   thorns
     4540   weeds
     5976   visiting

Micah 7:2-4

     4422   brier
     5931   resistance

Library
Whether a Sin is Aggravated by Reason of the Condition of the Person against whom it is Committed?
Objection 1: It would seem that sin is not aggravated by reason of the condition of the person against whom it is committed. For if this were the case a sin would be aggravated chiefly by being committed against a just and holy man. But this does not aggravate a sin: because a virtuous man who bears a wrong with equanimity is less harmed by the wrong done him, than others, who, through being scandalized, are also hurt inwardly. Therefore the condition of the person against whom a sin is committed
Saint Thomas Aquinas—Summa Theologica

Whether we Ought to Love those who are Better More those who are More Closely United Us?
Objection 1: It would seem that we ought to love those who are better more than those who are more closely united to us. For that which is in no way hateful seems more lovable than that which is hateful for some reason: just as a thing is all the whiter for having less black mixed with it. Now those who are connected with us are hateful for some reason, according to Lk. 14:26: "If any man come to Me, and hate not his father," etc. On the other hand good men are not hateful for any reason. Therefore
Saint Thomas Aquinas—Summa Theologica

Whether Prophecy is a Habit?
Objection 1: It would seem that prophecy is a habit. For according to Ethic. ii, 5, "there are three things in the soul, power, passion, and habit." Now prophecy is not a power, for then it would be in all men, since the powers of the soul are common to them. Again it is not a passion, since the passions belong to the appetitive faculty, as stated above ([3658]FS, Q[22] , A[2]); whereas prophecy pertains principally to knowledge, as stated in the foregoing Article. Therefore prophecy is a habit.
Saint Thomas Aquinas—Summa Theologica

"But if we Walk in the Light, as He is in the Light, we have Fellowship one with Another, and the Blood of Jesus Christ His
1 John i. 7.--"But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin." Art is the imitation of nature, and true religion is a divine art, that consists in the imitation of God himself, the author of nature. Therefore it is a more high and transcendent thing, of a sublimer nature than all the arts and sciences among men. Those reach but to some resemblance of the wisdom of God, expressed in his works,
Hugh Binning—The Works of the Rev. Hugh Binning

My God Will Hear Me
"Therefore will the Lord wait, that He may be gracious unto you. Blessed are all they that wait for Him. He will be very gracious unto thee at the voice of thy cry; when He shall hear it, He will answer thee."--ISA. xxx. 18, 19. "The Lord will hear when I call upon Him."--PS. iv. 3. "I have called upon Thee, for Thou wilt hear me, O God!"--PS. xvii. 6. "I will look unto the Lord; I will wait for the God of my salvation: my God will hear me."--MIC. vii. 7. The power of prayer rests in the faith
Andrew Murray—The Ministry of Intercession

The Truth of God
The next attribute is God's truth. A God of truth and without iniquity; just and right is he.' Deut 32:4. For thy mercy is great unto the heavens, and thy truth unto the clouds.' Psa 57:10. Plenteous in truth.' Psa 86:15. I. God is the truth. He is true in a physical sense; true in his being: he has a real subsistence, and gives a being to others. He is true in a moral sense; he is true sine errore, without errors; et sine fallacia, without deceit. God is prima veritas, the pattern and prototype
Thomas Watson—A Body of Divinity

The Best Things Work for Good to the Godly
WE shall consider, first, what things work for good to the godly; and here we shall show that both the best things and the worst things work for their good. We begin with the best things. 1. God's attributes work for good to the godly. (1). God's power works for good. It is a glorious power (Col. i. 11), and it is engaged for the good of the elect. God's power works for good, in supporting us in trouble. "Underneath are the everlasting arms" (Deut. xxxiii. 27). What upheld Daniel in the lion's den?
Thomas Watson—A Divine Cordial

The Morning Light
Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee. For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise upon thee, and his glory shall be seen upon thee. And the Gentiles shall come to thy light, and kings to the brightness of thy rising. O ne strong internal proof that the Bible is a divine revelation, may be drawn from the subject matter; and particularly that it is the book, and the only book, that teaches us to
John Newton—Messiah Vol. 1

Rest for the Weary
Come unto me, all ye that labour and are heavy laden, and I will give you rest. W hich shall we admire most -- the majesty, or the grace, conspicuous in this invitation? How soon would the greatest earthly monarch be impoverished, and his treasures utterly exhausted, if all, that are poor and miserable, had encouragement to apply freely to him, with a promise of relief, fully answerable to their wants and wishes! But the riches of Christ are unsearchable and inexhaustible. If millions and millions
John Newton—Messiah Vol. 1

The Twofold Testimony of John - the First Sabbath of Jesus's Ministry - the First Sunday - the First Disciples.
THE forty days, which had passed since Jesus had first come to him, must have been to the Baptist a time of soul-quickening, of unfolding understanding, and of ripened decision. We see it in his more emphasised testimony to the Christ; in his fuller comprehension of those prophecies which had formed the warrant and substance of his Mission; but specially in the yet more entire self-abnegation, which led him to take up a still lowlier position, and acquiescingly to realise that his task of heralding
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Mercy of God
The next attribute is God's goodness or mercy. Mercy is the result and effect of God's goodness. Psa 33:5. So then this is the next attribute, God's goodness or mercy. The most learned of the heathens thought they gave their god Jupiter two golden characters when they styled him good and great. Both these meet in God, goodness and greatness, majesty and mercy. God is essentially good in himself and relatively good to us. They are both put together in Psa 119:98. Thou art good, and doest good.' This
Thomas Watson—A Body of Divinity

Stedfastness in the Old Paths.
"Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls."--Jer. vi. 16. Reverence for the old paths is a chief Christian duty. We look to the future indeed with hope; yet this need not stand in the way of our dwelling on the past days of the Church with affection and deference. This is the feeling of our own Church, as continually expressed in the Prayer Book;--not to slight what has gone before,
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Discourse on the Good Shepherd.
(Jerusalem, December, a.d. 29.) ^D John X. 1-21. ^d 1 Verily, verily, I say to you [unto the parties whom he was addressing in the last section], He that entereth not by the door into the fold of the sheep, but climbeth up some other way, the same is a thief and a robber. [In this section Jesus proceeds to contrast his own care for humanity with that manifested by the Pharisees, who had just cast out the beggar. Old Testament prophecies were full of declarations that false shepherds would arise to
J. W. McGarvey—The Four-Fold Gospel

Covenanting Adapted to the Moral Constitution of Man.
The law of God originates in his nature, but the attributes of his creatures are due to his sovereignty. The former is, accordingly, to be viewed as necessarily obligatory on the moral subjects of his government, and the latter--which are all consistent with the holiness of the Divine nature, are to be considered as called into exercise according to his appointment. Hence, also, the law of God is independent of his creatures, though made known on their account; but the operation of their attributes
John Cunningham—The Ordinance of Covenanting

On Earthly Things
The earth is man himself; in the gospel: another has fallen into the good earth. The same in a bad part about the sinner: you devour the earth all the days of your life. [Mark 4:18; Genesis 3:14] The dry lands are the flesh of a fruitless man; in Ecclesiastes, to work in a dry land with evil and sorrow. [Ecclesiastes 37:3] The dust is a sinner or the vanity of the flesh; in the psalm: like the dust, which the wind blows about. [Ps. 1:4 Vulgate] The mud is the gluttony of sinners; in the psalm: tear
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

How Shall one Make Use of Christ as the Life, when Wrestling with an Angry God Because of Sin?
That we may give some satisfaction to this question, we shall, 1. Shew what are the ingredients in this case, or what useth to concur in this distemper. 2. Shew some reasons why the Lord is pleased to dispense thus with his people. 3. Shew how Christ is life to the soul in this case. 4. Shew the believer's duty for a recovery; and, 5. Add a word or two of caution. As to the first, There may be those parts of, or ingredients in this distemper: 1. God presenting their sins unto their view, so as
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

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