Matthew 6:12
And forgive us our debts, as we also have forgiven our debtors.
And forgive us
The Greek word for "forgive" here is "ἀφίημι" (aphiēmi), which means to send away, let go, or release. In the context of this prayer, it signifies a plea for God to release us from the burden of our sins. This request acknowledges our dependence on God's grace and mercy. Historically, forgiveness was a central theme in Jewish teachings, emphasizing the need for repentance and divine pardon. The act of seeking forgiveness is a humbling acknowledgment of our imperfections and a recognition of God's sovereignty and compassion.

our debts
The term "debts" is translated from the Greek word "ὀφειλήματα" (opheilēmata), which can refer to financial obligations but, in this context, symbolizes moral and spiritual debts—our sins and transgressions against God. In Jewish tradition, sin was often viewed as a debt owed to God, requiring atonement. This metaphor highlights the seriousness of sin and the need for divine intervention to restore the broken relationship between humanity and God. It reminds believers of the weight of their sins and the necessity of seeking God's forgiveness to be spiritually free.

as we also have forgiven
The phrase underscores the reciprocal nature of forgiveness in Christian teaching. The Greek word "ἀφήκαμεν" (aphēkamen) is used here, indicating a past action of forgiving others. This reflects the biblical principle that receiving God's forgiveness is intrinsically linked to our willingness to forgive those who have wronged us. Historically, this concept is rooted in Jewish law and teachings, where forgiveness was a moral duty. It serves as a reminder that harboring unforgiveness can hinder our relationship with God and others, and that true forgiveness is an act of grace that mirrors God's own forgiveness.

our debtors
The word "debtors" comes from the Greek "ὀφειλέταις" (opheiletais), referring to those who owe us, not just in a financial sense but in terms of offenses or wrongs committed against us. This phrase calls believers to extend the same grace and mercy to others that they seek from God. In the historical context of Jesus' time, debts were a common part of life, and the release from such obligations was a powerful act of mercy. This teaching challenges Christians to embody the love and forgiveness of Christ, fostering reconciliation and peace in their relationships.

Persons / Places / Events
1. Jesus Christ
The speaker of this verse, teaching His disciples how to pray in what is commonly known as the Lord's Prayer.

2. Disciples
The immediate audience of Jesus' teaching, representing all believers who seek to follow Christ's teachings.

3. Debtors
Symbolically refers to those who have wronged us or owe us forgiveness, paralleling our own need for forgiveness from God.
Teaching Points
Understanding Debts
In the original Greek, the word "debts" (opheil?mata) can refer to both financial obligations and moral failings. This dual meaning underscores the comprehensive nature of forgiveness that Jesus teaches.

Reciprocal Forgiveness
The phrase "as we also have forgiven our debtors" highlights the expectation that believers will extend the same grace to others that they seek from God. This is a call to live out the forgiveness we receive.

Forgiveness as a Reflection of God's Character
Forgiving others is not just a command but a reflection of God's own nature. As we forgive, we mirror the grace and mercy of God to the world.

The Heart of Prayer
This verse is part of the Lord's Prayer, emphasizing that forgiveness is central to our relationship with God and others. It is a daily practice that should be part of our prayer life.

Forgiveness and Community
Forgiveness fosters unity and peace within the Christian community. It is essential for maintaining healthy relationships and a strong witness to the world.
Bible Study Questions
1. How does understanding the original Greek word for "debts" enhance our comprehension of what Jesus is teaching in this verse?

2. In what ways can the Parable of the Unforgiving Servant (Matthew 18:21-35) deepen our understanding of Matthew 6:12?

3. How can we practically apply the principle of reciprocal forgiveness in our daily interactions with others?

4. What are some barriers to forgiveness that we might face, and how can Scripture help us overcome them?

5. How does the practice of forgiveness impact our personal relationship with God and our communal relationships within the church?
Connections to Other Scriptures
Matthew 18:21-35
The Parable of the Unforgiving Servant illustrates the importance of forgiving others as God forgives us.

Ephesians 4:32
Encourages believers to be kind and compassionate, forgiving each other just as God forgave us in Christ.

Colossians 3:13
Calls for bearing with one another and forgiving grievances, reflecting the forgiveness we receive from the Lord.

Luke 11:4
Another account of the Lord's Prayer, emphasizing the reciprocal nature of forgiveness.

Psalm 103:12
Describes God's forgiveness, removing our transgressions as far as the east is from the west.
A Secret Record Kept of All Our Sin-DebtsNewman Hall, LL. B.Matthew 6:12
As WeF. C. Blyth, M. A.Matthew 6:12
As We Forgive Our DebtsJ. Vaughan, M. A.Matthew 6:12
Concomitants of DebtsF. C. Blyth, M. A.Matthew 6:12
Forgive Us Our DebtsThomas Manton, D. D.Matthew 6:12
'Forgive Us Our Debts'Alexander MaclarenMatthew 6:12
Forgive Us Our Trespasses as We Forgive Them that Trespass Against UsIsaac Barrow, D. D.Matthew 6:12
Forgiveness of Injuries a Self-Improving ActMatthew 6:12
Mercy in Heaven and on EarthDr. Saphir.Matthew 6:12
Our DebtsF. Edwards, B. A.Matthew 6:12
Sin a DebtAmer. Hom. RevMatthew 6:12
The Condition of ForgivenessMatthew 6:12
The Fifth PetitionDr. Stanford.Matthew 6:12
The Fifth PetitionNewman Hall, LL. B.Matthew 6:12
The Fifth PetitionD. Moore, M. A.Matthew 6:12
The Fifth PetitionP.C. Barker Matthew 6:12
The Forgiving Spirit of the Lord's PrayerDr. O. Winslow.Matthew 6:12
The Penitential Spirit of the Lord's PrayerDr. O. Winslow.Matthew 6:12
The Prayer of the PenitentJ. MorganMatthew 6:12
Sermon on the Mount: 4. Ostentatious ReligionMarcus Dods Matthew 6:1-18
The Dualities of the Lord's PrayerR. Tuck Matthew 6:9-13
The Lord's PrayerW.F. Adeney Matthew 6:9-15
The Lord's Prayer (Part 3)J.A. Macdonald Matthew 6:12-15
People
Jesus, Solomon
Places
Galilee
Topics
Debt, Debtors, Debts, Duty, Failed, Forgive, Forgiven, Free, Shortcomings, Towards
Dictionary of Bible Themes
Matthew 6:12

     1620   beatitudes, the
     2378   kingdom of God, characteristics
     5274   credit
     5289   debt
     6021   sin, nature of
     6028   sin, deliverance from
     6029   sin, forgiveness
     6655   forgiveness, application
     6690   mercy, response to God's
     8206   Christlikeness

Matthew 6:1-18

     5909   motives, importance

Matthew 6:1-21

     1660   Sermon on the Mount

Matthew 6:5-15

     2360   Christ, prayers of

Matthew 6:9-13

     8603   prayer, relationship with God

Matthew 6:9-15

     8658   Lord's Prayer

Matthew 6:12-15

     2027   Christ, grace and mercy
     8730   enemies, of believers

Library
The Distracted Mind
Eversley. 1871. Matthew vi. 34. "Take no thought for the morrow, for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof." Scholars will tell you that the words "take no thought" do not exactly express our Lord's meaning in this text. That they should rather stand, "Be not anxious about to-morrow." And doubtless they are right on the whole. But the truth is, that we have no word in English which exactly expresses the Greek word which St Matthew
Charles Kingsley—All Saints' Day and Other Sermons

The Lord's Prayer
Windsor Castle, 1867. Chester Cathedral, 1870. Matthew vi. 9, 10. "After this manner, therefore, pray ye, Our Father which art in heaven, hallowed be thy name, thy kingdom come, thy will be done, on earth as it is in heaven." Let us think for a while on these great words. Let us remember that some day or other they will certainly be fulfilled. Let us remember that Christ would not have bidden us use them, unless He intended that they should be fulfilled. And let us remember, likewise, that
Charles Kingsley—All Saints' Day and Other Sermons

June 16. "Ye Cannot Serve God and Mammon" (Matt. vi. 24).
"Ye cannot serve God and Mammon" (Matt. vi. 24). He does not say ye cannot very well serve God and mammon, but ye cannot serve two masters at all. Ye shall be sure to end by serving one. The man who thinks he is serving God a little is deceived; he is not serving God. God will not have his service. The devil will monopolize him before he gets through. A divided heart loses both worlds. Saul tried it. Balaam tried it. Judas tried it, and they all made a desperate failure. Mary had but one choice.
Rev. A. B. Simpson—Days of Heaven Upon Earth

August 27. "Take no Thought for Your Life" (Matt. vi. 25).
"Take no thought for your life" (Matt. vi. 25). Still the Lord is using the things that are despised. The very names of Nazarene and Christian were once epithets of contempt. No man can have God's highest thought and be popular with his immediate generation. The most abused men are often most used. There are far greater calamities than to be unpopular and misunderstood. There are far worse things than to be found in the minority. Many of God's greatest blessings are lying behind the devil's scarecrows
Rev. A. B. Simpson—Days of Heaven Upon Earth

November 21. "Consider the Lilies How they Grow" (Matt. vi. 28).
"Consider the lilies how they grow" (Matt. vi. 28). It is said that a little fellow was found one day by his mother, standing by a tall sunflower, with his feet stuck in the ground. When asked by her, "What in the world are you doing there?" he naively answered, "Why, I am trying to grow to be a man." His mother laughed heartily at the idea of his getting planted in the ground in order to grow, like the sunflower, and then, patting him gently on the head, "Why, Harry, that is not the way to grow.
Rev. A. B. Simpson—Days of Heaven Upon Earth

June 10. "Your Heavenly Father Knoweth Ye have Need" (Matt. vi. 32).
"Your heavenly Father knoweth ye have need" (Matt. vi. 32). Christ makes no less of our trust for temporal things than He does for spiritual things. He places a good deal of emphasis upon it. Why? Simply because it is harder to trust God for them. In spiritual matters we can fool ourselves, and think that we are trusting when we are not; but we cannot do so about rent and food, and the needs of our body. They must come or our faith fails. It is easy to say that we trust Him in things that are a long
Rev. A. B. Simpson—Days of Heaven Upon Earth

February 12. "But Seek Ye First the Kingdom of God, and his Righteousness, and all These Things Shall be Added unto You" (Matt. vi. 33).
"But seek ye first the Kingdom of God, and His righteousness, and all these things shall be added unto you" (Matt. vi. 33). For every heart that is seeking anything from the Lord this is a good watchword. That very thing, or the desire for it, may unconsciously separate you from the Lord, or at least from the singleness of your purpose unto Him. The thing we desire may be a right thing, but we may desire it in a distrusting and selfish spirit. Let us commit it to Him, and not cease to believe for
Rev. A. B. Simpson—Days of Heaven Upon Earth

Consider the Lilies of the Field
(Preached on Easter Day, 1867.) MATTHEW vi. 26, 28, 29. Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? . . . And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. What has this text to do with Easter-day? Let us think
Charles Kingsley—Discipline and Other Sermons

'Thy Kingdom Come'
'Thy kingdom come.--MATT. vi. 10. 'The Lord reigneth, let the earth be glad'; 'The Lord reigneth, let the people tremble,' was the burden of Jewish psalmist and prophet from the first to the last. They have no doubt of His present dominion. Neither man's forgetfulness and man's rebellion, nor all the dark crosses and woes of the world, can disturb their conviction that He is then and for ever the sole Lord. The kingdom is come, then. Yet John the Baptist broke the slumbers of that degenerate people
Alexander Maclaren—Expositions of Holy Scripture

'Thy Will be Done'
'Thy will be done in earth, as it is in heaven.'--MATT. vi. 10. It makes all the difference whether the thought of the name, or that of the will, of God be the prominent one. If men begin with the will, then their religion will be slavish, a dull, sullen resignation, or a painful, weary round of unwelcome duties and reluctant abstainings. The will of an unknown God will be in their thoughts a dark and tyrannous necessity, a mysterious, inscrutable force, which rules by virtue of being stronger, and
Alexander Maclaren—Expositions of Holy Scripture

The Cry for Bread
'Give us this day our daily bread.'--MATT. vi. 11. What a contrast there is between the two consecutive petitions, Thy will be done, and Give us this day! The one is so comprehensive, the other so narrow; the one loses self in the wide prospect of an obedient world, the other is engrossed with personal wants; the one rises to such a lofty, ideal height, the other is dragged down to the lowest animal wants. And yet this apparent bathos is apparent only, and the fact that so narrow and earthly a petition
Alexander Maclaren—Expositions of Holy Scripture

'Forgive us Our Debts'
'Forgive us our debts, as we forgive our debtors.'--MATT. vi. 12. The sequence of the petitions in the second half of the Lord's Prayer suggests that every man who needs to pray for daily bread needs also to pray for daily forgiveness. The supplication for the supply of our bodily needs precedes the others, because it deals with a need which is fundamental indeed, but of less importance than those which prompt the subsequent petitions. God made us to need bread, we have made ourselves to need pardon.
Alexander Maclaren—Expositions of Holy Scripture

'Lead us not into Temptation'
'And lead us not into temptation.'--MATT. vi. 13. The petition of the previous clause has to do with the past, this with the future; the one is the confession of sin, the other the supplication which comes from the consciousness of weakness. The best man needs both. Forgiveness does not break the bonds of evil by which we are held. But forgiveness increases our consciousness of weakness, and in the new desire which comes from it to walk in holiness, we are first rightly aware of the strength and
Alexander Maclaren—Expositions of Holy Scripture

'Deliver us from Evil'
'But deliver us from evil.'--MATT. vi. 13. The two halves of this prayer are like a calm sky with stars shining silently in its steadfast blue, and a troubled earth beneath, where storms sweep, and changes come, and tears are ever being shed. The one is so tranquil, the other so full of woe and want. What a dark picture of human conditions lies beneath the petitions of this second half! Hunger and sin and temptation, and wider still, that tragic word which includes them all--evil. Forgiveness and
Alexander Maclaren—Expositions of Holy Scripture

'Thine is the Kingdom'
'Thine is the kingdom, and the power, and the glory, for ever. Amen.' MATT. vi. 13. There is no reason to suppose that this doxology was spoken by Christ. It does not occur in any of the oldest and most authoritative manuscripts of Matthew's Gospel. It does not seem to have been known to the earliest Christian writers. Long association has for us intertwined the words inextricably with our Lord's Prayer, and it is a wound to reverential feeling to strike out what so many generations have used in
Alexander Maclaren—Expositions of Holy Scripture

Hearts and Treasures
'For where your treasure is, there will your heart be also.'--MATT. vi. 21. 'Your treasure' is probably not the same as your neighbour's. It is yours, whether you possess it or not, because you love it. For what our Lord means here by 'treasure' is not merely money, or material good, but whatever each man thinks best, that which he most eagerly strives to attain, that which he most dreads to lose, that which, if he has, he thinks he will be blessed, that which, if he has it not, he knows he is discontented.
Alexander Maclaren—Expositions of Holy Scripture

Solitary Prayer
'Enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret,'--MATT. vi. 6. An old heathen who had come to a certain extent under the influence of Christ, called prayer 'the flight of the solitary to the Solitary.' There is a deep truth in that, though not all the truth. Prayer is not only the most intensely individual act that a man can perform, but it is also the highest social act. Christ came not to carry solitary souls by a solitary pathway to heaven, but
Alexander Maclaren—Expositions of Holy Scripture

The Structure of the Lord's Prayer
'After this manner therefore pray ye.'--MATT. vi. 9. 'After this manner' may or may not imply that Christ meant this prayer to be a form, but He certainly meant it for a model. And they who drink in its spirit, and pray, seeking God's glory before their own satisfaction, and, while trustfully asking from His hand their daily bread, rise quickly to implore the supply of their spiritual hunger, do pray after this manner,' whether they use these words or no. All begins with the recognition of the Fatherhood
Alexander Maclaren—Expositions of Holy Scripture

'Our Father'
'Our Father which art in heaven.'--Matt. vi. 9. The words of Christ, like the works of God, are inexhaustible. Their depth is concealed beneath an apparent simplicity which the child and the savage can understand. But as we gaze upon them and try to fathom all their meaning, they open as the skies above us do when we look steadily into their blue chambers, or as the sea at our feet does when we bend over to pierce its clear obscure. The poorest and weakest learns from them the lesson of divine love
Alexander Maclaren—Expositions of Holy Scripture

'Hallowed be Thy Name'
'Hallowed be Thy name.'--Matt. vi. 9. Name is character so far as revealed. I. What is meaning of Petition? Hallowed means to make holy; or to show as holy; or to regard as holy. The second of these is God's hallowing of His Name. The third is men's. The prayer asks that God would so act as to show the holiness of His character, and that men, one and all, may see the holiness of His character. i.e. Hallowed by divine self-revelation. Hallowed by human recognition. Hallowed by human adoration and
Alexander Maclaren—Expositions of Holy Scripture

Trumpets and Street Corners
'Take heed that ye do nob your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. 2. Therefore, when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues, and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. 3. But when thou doest alms, let not thy left hand know what thy right hand doeth; 4. That thine alms may be in secret: and thy Father, which seeth in secret,
Alexander Maclaren—Expositions of Holy Scripture

Fasting
'Moreover, when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. 17. But thou, when thou fastest, anoint thine head, and wash thy face; 18. That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.'--MATT. vi. 16-18. Fasting has gone out of fashion now, but in Christ's time it went along
Alexander Maclaren—Expositions of Holy Scripture

Two Kinds of Treasure
'Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: 20. But lay up for yourselves treasures in heaven.'--MATT. vi. 19-20. The connection with the previous part is twofold. The warning against hypocritical fastings and formalism leads to the warning against worldly-mindedness and avarice. For what worldly-mindedness is greater than that which prostitutes even religious acts to worldly advantage, and is laying up treasure of
Alexander Maclaren—Expositions of Holy Scripture

Anxious Care
'Ye cannot serve God and Mammon. 25. Therefore I say unto you. Take no thought for your life.'--Matt. vi. 24-25. Foresight and foreboding are two very different things. It is not that the one is the exaggeration of the other, but the one is opposed to the other. The more a man looks forward in the exercise of foresight, the less he does so in the exercise of foreboding. And the more he is tortured by anxious thoughts about a possible future, the less clear vision has he of a likely future, and the
Alexander Maclaren—Expositions of Holy Scripture

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