Matthew 15:27
"Yes, Lord," she said, "even the dogs eat the crumbs that fall from their master's table."
Yes, Lord
The phrase begins with an affirmation, "Yes," which in Greek is "ναί" (nai). This is a strong, emphatic agreement, showing the woman's acknowledgment of Jesus' authority and her faith in His power. The term "Lord" (κύριος, kurios) is a title of respect and recognition of divine authority. In the context of the Gospel, it reflects her understanding of Jesus not just as a teacher, but as one with divine power and authority. This acknowledgment is significant, as it demonstrates her faith and humility, recognizing Jesus' sovereignty.

she said
The Greek verb "εἶπεν" (eipen) is used here, indicating a direct and personal response. This is not just a casual conversation; it is a heartfelt plea. The use of this verb highlights the woman's active engagement in the dialogue with Jesus, showing her persistence and determination. Her response is immediate and personal, reflecting her desperation and faith.

even the dogs
The word "dogs" in Greek is "κυνάρια" (kynaria), which refers to small dogs or puppies, often considered household pets. In the cultural context of the time, dogs were generally seen as unclean animals. However, the diminutive form used here softens the term, suggesting a more affectionate view, akin to household pets. This reflects the woman's humility, as she does not take offense at the metaphor but instead uses it to her advantage, showing her understanding of her position and her faith in Jesus' mercy.

eat the crumbs
The Greek word for "crumbs" is "ψιχία" (psichia), meaning small pieces or morsels. This imagery of crumbs falling from the table suggests abundance and overflow from the master's table. The woman’s statement implies that even the smallest portion of Jesus' power and grace is sufficient to meet her need. It reflects her deep faith in the sufficiency of Christ's mercy and power, even in what might seem insignificant.

that fall from their master’s table
The phrase "fall from their master’s table" indicates a natural overflow from the abundance of the master's provision. The term "master" (κύριος, kurios) is again used, reinforcing the authority and provision of the one who owns the table. The imagery of the table suggests a place of fellowship and provision, and the woman's faith is evident in her belief that even the overflow of Jesus' blessings is enough to heal her daughter. This reflects a profound understanding of grace, where even the smallest act of divine mercy is powerful and transformative.

Persons / Places / Events
1. Jesus
The central figure in this passage, Jesus is approached by a Canaanite woman seeking healing for her daughter. His interaction with her highlights His mission and the scope of His ministry.

2. Canaanite Woman
A Gentile woman from the region of Tyre and Sidon who demonstrates great faith by persistently seeking Jesus' help for her demon-possessed daughter.

3. Disciples
Present during this encounter, they initially urge Jesus to send the woman away, reflecting their understanding of His mission primarily to the Jews.

4. Tyre and Sidon
Regions known for their Gentile populations, indicating the woman's non-Jewish background and the broader reach of Jesus' ministry.

5. Daughter
The afflicted child of the Canaanite woman, whose healing becomes the focal point of the woman's plea and Jesus' eventual response.
Teaching Points
Faith Beyond Boundaries
The Canaanite woman's faith transcends cultural and religious boundaries, demonstrating that true faith is recognized by God regardless of one's background.

Persistence in Prayer
Her persistence in seeking Jesus' help is a model for believers to continue in prayer, even when initial responses seem discouraging.

Humility and Recognition of Need
The woman's humble acceptance of her position and her recognition of Jesus' power and mercy are key attitudes for believers approaching God.

Inclusivity of the Gospel
Jesus' eventual response to the woman underscores the message that the Gospel is for all people, not limited by ethnicity or nationality.

Testing of Faith
The interaction suggests that faith may be tested, but genuine faith will persevere and be rewarded.
Bible Study Questions
1. How does the Canaanite woman's approach to Jesus challenge our understanding of faith and persistence in prayer?

2. In what ways does this passage encourage us to break down barriers and reach out to those who are different from us?

3. How can we apply the humility demonstrated by the Canaanite woman in our own relationship with God and others?

4. What does this passage teach us about the nature of Jesus' mission and the inclusivity of the Gospel?

5. How can we relate the concept of "crumbs" to our daily walk with Christ, and what does it teach us about contentment and gratitude?
Connections to Other Scriptures
The account of the Canaanite woman connects to the broader theme of faith found in Hebrews 11, where faith is defined and exemplified through various figures who trusted God beyond their immediate circumstances.

The interaction between Jesus and the Canaanite woman parallels the account of the Roman centurion in Matthew 8, where Jesus also commends the faith of a Gentile, highlighting the inclusivity of His message.

The concept of "crumbs" and the humility of the Canaanite woman can be related to the Beatitudes in Matthew 5, where Jesus blesses the meek and those who hunger for righteousness.
A Double MiracleJ. H. Burn, B. D., Harry Jones, M. A., J. Morison, D. D.Matthew 15:21-28
A Right Knowledge of Satanic Torments Will Lead to ChristS. Rutherford.Matthew 15:21-28
A Woman of CanaanR. Glover.Matthew 15:21-28
A Woman's Master-StrokeLuther.Matthew 15:21-28
A Word to ParentsF. F. McGlynn, M. A., The Pulpit.Matthew 15:21-28
All Things Possible to FaithJ. Bate.Matthew 15:21-28
An Incident Like ThisMatthew 15:21-28
Asking for CrumbsMatthew 15:21-28
Children's Bread Given to DogsC. H. Spurgeon.Matthew 15:21-28
Christ and the WomanJ. Jortin.Matthew 15:21-28
Christ Cannot be HidS. Rutherford., S. Rutherford.Matthew 15:21-28
Christ Hears Prayer Even If He Does not AnswerS. Rutherford.Matthew 15:21-28
Christ Looking Beyond His Temporary LimitsS. Rutherford.Matthew 15:21-28
Determination in PrayerS. Rutherford.Matthew 15:21-28
Faith Gives Prevalency to PrayerGurnall.Matthew 15:21-28
Faith Strengthened by Importunate PrayerS. Rutherford.Matthew 15:21-28
Faith Triumphing Over DifficultiesAnon.Matthew 15:21-28
Fervour in PrayerS. RutherfordMatthew 15:21-28
God's Delays in Answering PrayerC. M. Merry.Matthew 15:21-28
Good to be Near ChristS. Rutherford.Matthew 15:21-28
Grace Working on Unpromising MaterialS. Rutherford.Matthew 15:21-28
Great FaithJ. Vaughan, M,A.Matthew 15:21-28
Great FaithJ.A. Macdonald Matthew 15:21-28
Great Thoughts of ChristC. H. Spurgeon.Matthew 15:21-28
Grievously Vexed with a DevilBishop Gregg.Matthew 15:21-28
Help from He, HeavenA. O.Matthew 15:21-28
Her PrayerS. Rutherford.Matthew 15:21-28
Moral PersistenceT. Manton.Matthew 15:21-28
My DaughterS. Rutherford.Matthew 15:21-28
Our Lord Had a Very Quick Eye for Spying FaithC. H. SpurgeonMatthew 15:21-28
Perseverance of FaithSalter.Matthew 15:21-28
Prayer Deeper than WordsMatthew 15:21-28
Prayer Strengthened by AdversityS. Rutherford.Matthew 15:21-28
She Crieth After UsMatthew 15:21-28
Significant SilenceW. Burrows, B. A.Matthew 15:21-28
SilenceW. Denton., J. Morison, D. D.Matthew 15:21-28
Spread of Truth to Foreign LandsJ. Wells.Matthew 15:21-28
Stern TruthsBishop Gregg.Matthew 15:21-28
Tears have a TongueS. Rutherford.Matthew 15:21-28
THe Canaanite's FaithAdolphe Monod.Matthew 15:21-28
The Disciples Sending Away the Canaanite WomanE. Bersier, D. D.Matthew 15:21-28
The DogsJ. Morison, D. D.Matthew 15:21-28
The Elements of Prevailing PrayerJ. B. Jeher, D. D.Matthew 15:21-28
The Elements of Prevailing PrayerJ. B. Jeter, D. D.Matthew 15:21-28
The Faith of the Syro-Phoenician WomanCongregational PulpitMatthew 15:21-28
The Greatness of a Woman's FaithB. J. HoadleyMatthew 15:21-28
The Kindness of RefusalsJ. Wells.Matthew 15:21-28
The Little DogsC. H. Spurgeon.Matthew 15:21-28
The Lost Sheep of the House of IsraelJ. Morison, D. D.Matthew 15:21-28
The Mutual Attractions Between Jesus and the SoulR. Glover.Matthew 15:21-28
The Second Sunday in LentJ. A. Seiss, D. D.Matthew 15:21-28
The Syro-Phoenician WomanMarcus Dods Matthew 15:21-28
The Trial and Triumph of FaithS. Rutherford.Matthew 15:21-28
The Triumph of a Mother's LoveW.F. Adeney Matthew 15:21-28
The Triumph of FaithJ. T. Woodhouse.Matthew 15:21-28
The Use of DelayJ. Wells.Matthew 15:21-28
The Woman of CanaanJ. Ker, D. D.Matthew 15:21-28
The Woman of CanaanLeonard W. Bacon, R. Newton.Matthew 15:21-28
The Woman of CanaanC. Bradley., T. Mortimer.Matthew 15:21-28
The Woman of CanaanT. Manton.Matthew 15:21-28
The Woman of CanaanDaniel Wilcox.Matthew 15:21-28
The Woman of CanaanJ. Wonnacott.Matthew 15:21-28
The Woman of CanaanG. Moberly, D. C. L.Matthew 15:21-28
The Woman of CanaanJ. Bate.Matthew 15:21-28
The, Coasts of Tyre and SidonHarry Jones, M. A.Matthew 15:21-28
This Woman of Caanan Teaches Us to PrayLapide.Matthew 15:21-28
Utilizing Rich Spiritual InfluencesS. Rutherford.Matthew 15:21-28
Victorious Wrestling in PrayerC. E. Luthardt.Matthew 15:21-28
People
Canaanitish, David, Isaiah, Jesus, Peter
Places
Genneseret, Jerusalem, Magadan, Sea of Galilee, Sidon, Tyre
Topics
Bits, Crumbs, Crums, Dogs, Eat, Fall, Falling, Feed, Lords, Masters, Master's, Scraps, Sir, Table, Tables, Truth, Yea, Yes, Yet
Dictionary of Bible Themes
Matthew 15:27

     2224   Christ, the Lord
     5573   table
     8276   humility

Matthew 15:21-28

     2042   Christ, justice of
     7135   Israel, people of God

Matthew 15:21-29

     5888   inferiority

Matthew 15:22-28

     4134   demons, exorcism
     5285   cures
     5882   impartiality
     8653   importunity, to God

Matthew 15:26-27

     4630   dog

Matthew 15:26-28

     5948   shrewdness

Library
Mother's Love
Eversley, Second Sunday in Lent, 1872. St Matthew xv. 22-28. "And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou son of David; my daughter is grievously vexed with a devil. But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us. But he answered and said, I am not sent but unto the lost sheep of the house of Israel. Then came she and worshipped him, saying,
Charles Kingsley—All Saints' Day and Other Sermons

Crumbs and the Bread
'Then Jesus went thence, and departed into the coasts of Tyre and Sidon. 22. And, behold, a woman of Canaan came out of the same coasts, and cried unto Him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil. 23. But He answered her not a word. And His disciples came and besought Him, saying, Send her away; for she crieth after us. 24. But He answered and said, I am not sent but unto the lost sheep of the house of Israel. 25. Then came she and worshipped
Alexander Maclaren—Expositions of Holy Scripture

On the Words of the Gospel, Matt. xv. 21,"Jesus Went Out Thence, and Withdrew into the Parts of Tyre and Sidon. And Behold, a Canaanitish Woman,"
1. This woman of Canaan, who has just now been brought before us in the lesson of the Gospel, shows us an example of humility, and the way of godliness; shows us how to rise from humility unto exaltation. Now she was, as it appears, not of the people of Israel, of whom came the Patriarchs, and Prophets, and the parents of the Lord Jesus Christ according to the flesh; of whom the Virgin Mary herself was, who was the Mother of Christ. This woman then was not of this people; but of the Gentiles. For,
Saint Augustine—sermons on selected lessons of the new testament

The Perseverance of Faith
"Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour."--Matthew 15:28. I HAVE frequently spoken to you concerning the faith of this Canaanitish woman, of the way in which Christ tried it, and of the manner in which, at length, he honoured it, and granted all that the suppliant sought. The story is so full of meaning, that one might turn it this way, and that way, and the other way, and always see
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

Genesis xxvii. 38
And Esau said unto his father, Hast thou but one blessing, my father? Bless me, even me also, O my father. MATTHEW xv. 27. And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their master's table. Of these two passages, the first, as we must all remember, is taken from the first lesson of this morning's service; the second is from the morning's gospel. Both speak the same language, and point out, I think, that particular view of the story of Jacob obtaining the blessing
Thomas Arnold—The Christian Life

Sermon for the Second Sunday in Lent
(From the Gospel for the day) Tells us how God drives forward some of His children by the struggle between the inward and outward man. Matt. xv. 21-28.--"Jesus went thence and departed into the coasts of Tyre and Sidon. And, behold, a woman of Canaan came out of the same coasts, and cried unto Him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil. But He answered her not a word. And His disciples came and besought Him, saying, Send her away, for she
Susannah Winkworth—The History and Life of the Reverend Doctor John Tauler

How to Make Use of Christ for Cleansing of us from Our Daily Spots.
Having spoken of the way of making use of Christ for removing the guilt of our daily transgressions, we come to speak of the way of making use of Christ, for taking away the guilt that cleaveth to the soul, through daily transgressions; "for every sin defileth the man," Matt. xv. 20; and the best are said to have their spots, and to need washing, which presupposeth filthiness and defilement, Eph. v. 27. John xiii. 8-10. Hence we are so oft called to this duty of washing and making us clean. Isa.
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Second Withdrawal from Herod's Territory.
^A Matt. XV. 21; ^B Mark VII. 24. ^b 24 And from thence ^a Jesus ^b arose, and went ^a out ^b away ^a and withdrew into the parts { ^b borders} of Tyre and Sidon. [The journey here is indicated in marked terms because it differs from any previously recorded, for it was the first time that Jesus ever entered a foreign or heathen country. Some commentators contend from the use of the word "borders" by Mark that Jesus did not cross over the boundary, but the point is not well taken, for Mark vii. 31
J. W. McGarvey—The Four-Fold Gospel

Another Avoiding of Herod's Territory.
^A Matt. XV. 29; ^B Mark VII. 31. ^b 31 And ^a Jesus ^b again went out. ^a And departed thence, ^b from the borders of Tyre, and came through Sidon, ^a and came nigh unto the sea of Galilee; ^b through the midst of the borders of Decapolis. ^a and he went up into a mountain, and sat down there. [From Tyre Jesus proceeded northward to Sidon and thence eastward across the mountains and the headwaters of the Jordan to the neighborhood of Damascus. Here he turned southward and approached the Sea of Galilee
J. W. McGarvey—The Four-Fold Gospel

Jesus Fails to Attend the Third Passover.
Scribes Reproach Him for Disregarding Tradition. (Galilee, Probably Capernaum, Spring a.d. 29.) ^A Matt. XV. 1-20; ^B Mark VII. 1-23; ^D John VII. 1. ^d 1 And after these things Jesus walked in Galilee: for he would not walk in Judæa, because the Jews sought to kill him. [John told us in his last chapter that the passover was near at hand. He here makes a general statement which shows that Jesus did not attend this passover. The reason for his absence is given at John v. 18.] ^a 1 Then there
J. W. McGarvey—The Four-Fold Gospel

Healing a Phoenician Woman's Daughter.
(Region of Tyre and Sidon.) ^A Matt. XV. 22-28; ^B Mark VII. 24-30. ^b And he entered into a house, and would have no man know it [Jesus sought concealment for the purposes noted in the last section. He also, no doubt, desired an opportunity to impact private instruction to the twelve]; and he could not be hid. [The fame of Jesus had spread far and wide, and he and his disciples were too well known to escape the notice of any who had seen them or heard them described.] 25 But { ^a 22 And} behold,
J. W. McGarvey—The Four-Fold Gospel

The Deaf Stammerer Healed and Four Thousand Fed.
^A Matt. XV. 30-39; ^B Mark VII. 32-VIII. 9. ^b 32 And they bring unto him one that was deaf, and had an impediment in his speech [The man had evidently learned to speak before he lost his hearing. Some think that defective hearing had caused the impediment in his speech, but verse 35 suggests that he was tongue-tied]; and they beseech him to put his hand upon him. 33 And he took him aside from the multitude privately, and put his fingers into his ears, and he spat, and touched his tongue [He separated
J. W. McGarvey—The Four-Fold Gospel

Third Withdrawal from Herod's Territory.
Subdivision A. Pharisaic Leaven. A Blind Man Healed. (Magadan and Bethsaida. Probably Summer, a.d. 29.) ^A Matt. XV. 39-XVI. 12; ^B Mark VIII. 10-26. ^b 10 And straightway he entered into the boat with his disciples, ^a and came into the borders of Magadan. ^b into the parts of Dalmanutha. [It appears from the context that he crossed the lake to the west shore. Commentators, therefore, pretty generally think that Magadan is another form of the name Magdala, and that Dalmanutha was either another
J. W. McGarvey—The Four-Fold Gospel

The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jesus and the Syro-Phoenician Woman
THE purpose of Christ to withdraw His disciples from the excitement of Galilee, and from what might follow the execution of the Baptist, had been interrupted by the events at Bethsaida-Julias, but it was not changed. On the contrary, it must have been intensified. That wild, popular outburst, which had almost forced upon Him a Jewish Messiah-Kingship; the discussion with the Jerusalem Scribes about the washing of hands on the following day; the Discourses of the Sabbath, and the spreading disaffection,
Alfred Edersheim—The Life and Times of Jesus the Messiah

A Group of Miracles among a Semi-Heathen Population
If even the brief stay of Jesus in that friendly Jewish home by the borders of Tyre could not remain unknown, the fame of the healing of the Syro-Phoenician maiden would soon have rendered impossible that privacy and retirement, which had been the chief object of His leaving Capernaum. Accordingly, when the two Paschal days were ended, He resumed His journey, extending it far beyond any previously undertaken, perhaps beyond what had been originally intended. The borders of Palestine proper, though
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Feeding of the Four Thousand - to Dalmanutha - the Sign from Heaven' - Journey to Cæsarea Philippi - what is the Leaven of The
THEY might well gather to Jesus in their thousands, with their wants of body and soul, these sheep wandering without a shepherd; for His Ministry in that district, as formerly in Galilee, was about to draw to a close. And here it is remarkable, that each time His prolonged stay and Ministry in a district were brought to a close with some supper, so to speak, some festive entertainment on his part. The Galilean Ministry had closed with the feeding of the five thousand, the guests being mostly from
Alfred Edersheim—The Life and Times of Jesus the Messiah

Intercourse of Jesus with the Pagans and the Samaritans.
Following out these principles, Jesus despised all religion which was not of the heart. The vain practices of the devotees,[1] the exterior strictness, which trusted to formality for salvation, had in him a mortal enemy. He cared little for fasting.[2] He preferred forgiveness to sacrifice.[3] The love of God, charity and mutual forgiveness, were his whole law.[4] Nothing could be less priestly. The priest, by his office, ever advocates public sacrifice, of which he is the appointed minister; he
Ernest Renan—The Life of Jesus

To the High and Mighty Prince Charles, Prince of Wales.
Tolle malos, extolle pios, cognosce teipsum: Sacra tene, paci consule, disce pati. Christ Jesus, the Prince of princes, bless your Highness with length of days, and an increase of all graces, which may make you truly prosperous in this life, and eternally happy in that which is to come. Jonathan shot three arrows to drive David further off from Saul's fury; and this is the third epistle which I have written, to draw your Highness nearer to God's favour, by directing your heart to begin, like Josiah,
Lewis Bayly—The Practice of Piety

Introductory Note.
[a.d. 145-220.] When our Lord repulsed the woman of Canaan (Matt. xv. 22) with apparent harshness, he applied to her people the epithet dogs, with which the children of Israel had thought it piety to reproach them. When He accepted her faith and caused it to be recorded for our learning, He did something more: He reversed the curse of the Canaanite and showed that the Church was designed "for all people;" Catholic alike for all time and for all sorts and conditions of men. Thus the North-African
Tertullian—Apology

Manifestly Also in the Gospel we Find the Mouth of the Heart...
32. Manifestly also in the Gospel we find the mouth of the heart: so that in one place the Lord is found to have mentioned the mouth both of the body and of the heart, where he saith, "Are ye also yet without understanding? Do ye not yet understand, that whatsoever entereth in at the mouth, goeth into the belly, and is cast out into the draught? but those things which proceed out of the mouth come forth from the heart, and they defile the man. For out of the heart proceed evil thoughts, murders,
St. Augustine—On Lying

Prayers on Pilgrimage. --"Lord Help Me. " --Matt. xv. 25
Prayers on Pilgrimage.--"Lord help me."--Matt. xv. 25. II. Blessed be Thy name, Jesus Christ!--the same Yesterday, to-day, for ever, What from Thee my soul shall sever, While I hear Thy voice, And in Thee rejoice? Guide me with Thine eye; Warn to fight or fly, When the foe, a lion raging, Or, with serpent guile assuaging, Comes in wrath to tear, Or by fraud ensnare. Hold me with Thine hand, For by faith I stand; On Thy strength my sole reliance, In Thy truth my whole affiance; Then where'er I
James Montgomery—Sacred Poems and Hymns

Luther's Fourth Preface
To Valentine Bapst's Hymn-book, Leipzig, 1545. The xcvi Psalm saith: "Sing to the Lord a new song; sing to the Lord, all the earth." The service of God in the old dispensation, under the law of Moses, was hard and wearisome. Many and divers sacrifices had men to offer, of all that they possessed, both in house and in field, which the people, being idle and covetous, did grudgingly or for some temporal advantage; as the prophet Malachi saith, chap. i., "who is there even among you that would shut
Leonard Woolsey Bacon—The Hymns of Martin Luther

The Woman of Canaan
Then Jesus went thence, and departed into the coasts of Tyre and Sidon. And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou son of David; my daughter is grievously vexed with a devil. But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us. But he answered and said, I am not sent but unto the lost sheep of the house of Israel. Then came she and worshipped him, saying,
Richard Newton—The Life of Jesus Christ for the Young

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