Mark 14:44
Now the betrayer had arranged a signal with them: "The One I kiss is the man; arrest Him and lead Him away securely."
Now the betrayer
The term "betrayer" refers to Judas Iscariot, one of the twelve disciples of Jesus. The Greek word used here is "παραδιδούς" (paradidous), which means "one who hands over" or "delivers up." This word choice emphasizes the gravity of Judas's actions, as he is not merely betraying a friend but delivering the Son of God into the hands of His enemies. Historically, Judas's betrayal is one of the most infamous acts of treachery, highlighting the theme of human frailty and the fulfillment of prophecy, as foretold in Psalm 41:9.

had arranged a signal with them
The phrase indicates a premeditated plan. The Greek word "συνέθετο" (sunetheto) implies a deliberate agreement or arrangement. This reflects the calculated nature of Judas's betrayal, contrasting with the innocence and purity of Jesus. The "signal" was necessary due to the darkness of the night and the need to identify Jesus among His disciples. This act of betrayal was not spontaneous but carefully orchestrated, underscoring the depth of Judas's betrayal.

The one I kiss
In the cultural and historical context of the time, a kiss was a common greeting among friends and a sign of respect and affection. The Greek word "φιλήσω" (phileso) is derived from "phileo," meaning to love or have affection for. Judas's use of a kiss as a signal for betrayal is particularly poignant and ironic, as it turns an act of love into one of treachery. This highlights the theme of hypocrisy and the perversion of what is good for evil purposes.

is the man
This phrase identifies Jesus as the target of the betrayal. The Greek "ἐστιν" (estin) simply means "is," but its use here is declarative and definitive. It underscores the certainty and finality of Judas's actions. Jesus, referred to as "the man," emphasizes His humanity, which He took on to fulfill His mission of salvation. This moment marks the beginning of His Passion, where He willingly submits to suffering for the redemption of mankind.

arrest Him
The command to "arrest" Jesus is a directive to the soldiers and officials present. The Greek word "κρατήσατε" (kratēsate) means to seize or take hold of. This action signifies the physical apprehension of Jesus, who, despite His divine power, allows Himself to be taken. This submission is a fulfillment of His mission and a demonstration of His obedience to the Father's will, as prophesied in Isaiah 53:7.

and lead Him away securely
The phrase "lead Him away securely" indicates the intent to ensure Jesus is taken without resistance or escape. The Greek "ἀπάγετε ἀσφαλῶς" (apagete asphalōs) suggests a cautious and guarded approach. This reflects the authorities' fear of Jesus's influence and the potential for unrest among His followers. Historically, this moment is pivotal, as it sets in motion the events leading to the crucifixion, where Jesus's sacrificial love and redemptive purpose are fully revealed.

Persons / Places / Events
1. Judas Iscariot
One of the twelve disciples of Jesus, who betrayed Him for thirty pieces of silver. His actions fulfilled Old Testament prophecies about betrayal.

2. Jesus Christ
The central figure of Christianity, who was betrayed by Judas, leading to His arrest, trial, and crucifixion.

3. The Chief Priests and Scribes
Religious leaders who sought to arrest Jesus and were complicit in His betrayal and eventual crucifixion.

4. The Garden of Gethsemane
The place where Jesus was praying with His disciples when Judas arrived with the crowd to arrest Him.

5. The Crowd
A group of soldiers and officials sent by the chief priests to arrest Jesus, led by Judas.
Teaching Points
The Nature of Betrayal
Betrayal often comes from those closest to us. Judas, a disciple, used a sign of affection—a kiss—to betray Jesus. This teaches us to be discerning in our relationships and to seek wisdom in trusting others.

Fulfillment of Prophecy
Judas's actions were a fulfillment of Old Testament prophecies, demonstrating God's sovereignty and the reliability of Scripture. This encourages believers to trust in God's plan and His Word.

The Cost of Sin
Judas's betrayal for thirty pieces of silver highlights the danger of valuing material wealth over spiritual truth. Believers are reminded to prioritize their relationship with Christ over worldly gains.

Security in Christ
Despite the betrayal and arrest, Jesus remained in control, fulfilling His mission. This assures believers that even in times of trial, Christ is sovereign and His purposes will prevail.

Repentance and Forgiveness
Judas's account contrasts with Peter's denial and subsequent repentance. It serves as a reminder of the importance of repentance and the forgiveness available through Christ.
Bible Study Questions
1. How does Judas's betrayal fulfill the prophecies found in the Old Testament, and what does this teach us about the nature of God's Word?

2. In what ways can we guard our hearts against the temptation to betray or deny Christ in our daily lives?

3. How does the setting of the Garden of Gethsemane enhance our understanding of Jesus' emotional and spiritual state during His arrest?

4. What lessons can we learn from the contrast between Judas's betrayal and Peter's denial, particularly in terms of repentance and forgiveness?

5. How can we apply the lessons from Judas's betrayal to our relationships and interactions with others, ensuring we remain faithful to Christ?
Connections to Other Scriptures
Psalm 41:9
This verse speaks of betrayal by a close friend, which is seen as a prophecy fulfilled by Judas's actions.

Matthew 26:48-50
Provides a parallel account of Judas's betrayal, emphasizing the kiss as a sign of betrayal.

John 18:2-3
Describes Judas's knowledge of Jesus' habits, leading the soldiers to the garden where Jesus often met with His disciples.

Zechariah 11:12-13
Prophecy regarding the thirty pieces of silver, the price for which Judas betrayed Jesus.
The Betrayal by JudasJ.J. Given Mark 14:1-11, 18-21, 43-50
BetrayalR. Green Mark 14:10, 11, 17-21, 43-52
Peter's FallR. Green Mark 14:27-31, 66-72
Foes Within the Fold the Most DangerousGeorge Petter.Mark 14:42-46
Incidents of the ArrestCharles Stanford, D. D.Mark 14:42-46
Our Lord's ApprehensionDr. Thomas Taylor.Mark 14:42-46
The BetrayalJ. Comper Gray.Mark 14:42-46
The BetrayerJ. J. Davies.Mark 14:42-46
The Judas-Spirit Still RifeGeorge Petter.Mark 14:42-46
The Mystery of the Call of Judas to the ApostleshipChristian AgeMark 14:42-46
The Possibilities of a Human Life Illustrated by the Downfall of the TraitorDe Witt S. Clark.Mark 14:42-46
The TraitorR. Glover.Mark 14:42-46
The BetrayalA.F. Muir Mark 14:43-50
The BetrayalA.F. Muir Mark 14:43-50
Violence and MeeknessE. Johnson Mark 14:43-52
People
James, Jesus, John, Judas, Peter, Simon
Places
Bethany, Galilee, Gethsemane, Jerusalem, Mount of Olives
Topics
Arranged, Arrest, Betrayed, Betrayer, Betraying, Delivered, Delivering, Guard, Hold, Kiss, Lay, Lead, Safely, Saying, Seize, Sign, Signal, Token, Whomever, Whomsoever
Dictionary of Bible Themes
Mark 14:43-45

     2545   Christ, opposition to
     5798   betrayal

Mark 14:43-46

     8720   double-mindedness

Mark 14:44-45

     5898   kissing

Library
July 28 Evening
Let your requests be made known unto God.--PHIL. 4:6. Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.--There was given to me a thorn in the flesh. For this thing I besought the Lord thrice, that it might depart from me. And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities. I poured out my complaint before him; I shewed
Anonymous—Daily Light on the Daily Path

July 18 Evening
She hath done what she could.--MARK 14:8. This poor widow hath cast in more than they all.--Whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.--If there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not. Let us not love in word, neither in tongue; but in deed and in truth.--If a brother or sister be naked, and destitute of daily food, and one of you
Anonymous—Daily Light on the Daily Path

February 7 Evening
Jesus . . . was moved with compassion toward them.--MATT. 14:14. Jesus Christ the same yesterday, and today, and for ever.--We have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.--Who can have compassion on the ignorant, and on them that are out of the way.--He cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour? Watch ye and pray, lest ye enter
Anonymous—Daily Light on the Daily Path

'Is it I?'
'Is it I?'--Mark xiv. 19 The scene shows that Judas had not as yet drawn any suspicion on himself. Here the Apostles seem to be higher than their ordinary stature; for they do not take to questioning one another, or even to protest, 'No!' but to questioning Christ. I. The solemn prophecy. It seems strange at first sight that our Lord should have introduced such thoughts then, disturbing the sweet repose of that hallowed hour. But the terrible fact of the betrayal was naturally suggested by the emblems
Alexander Maclaren—Expositions of Holy Scripture

The Sleeping Apostle
'Simon, sleepest thou!'--Mark xiv. 37 It is a very old Christian tradition that this Gospel is in some sense the Apostle Peter's. There are not many features in the Gospel itself which can be relied on as confirming this idea. Perhaps one such may be found in this plaintive remonstrance, which is only preserved for us here. Matthew's Gospel, indeed, tells us that the rebuke was addressed to Peter, but blunts the sharp point of it as directed to him, by throwing it into the plural, as if spoken to
Alexander Maclaren—Expositions of Holy Scripture

A Secret Rendezvous
'And the first day of unleavened bread, when they killed the pastorer, His disciples said unto Him, Where wilt Thou that we go and prepare that Thou mayest eat the passover? 13. And He sendeth forth two of His disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him. 14. And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with My disciples?
Alexander Maclaren—Expositions of Holy Scripture

The New Passover
'And the first day of unleavened bread, when they killed the Passover, the disciples said unto Him, Where wilt Thou that we go and prepare that Thou mayest eat the Passover? 13. And He sendeth forth two of His disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him. 14. And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the Passover with My disciples?
Alexander Maclaren—Expositions of Holy Scripture

'Strong Crying and Tears'
'And they came to a place which was named Gethsemane: and He saith to His disciples, Sit ye here, while I shall pray. 33. And He taketh with Him Peter and James and John, and began to be sore amazed, and to be very heavy; 34. And saith onto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch. 35. And He went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from Him. 36. And He said, Abba, Father, all things are possible unto
Alexander Maclaren—Expositions of Holy Scripture

The Captive Christ and the Circle Round Him
'And immediately, while He yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders. 44. And he that betrayed Him had given them a token, saying, Whomsoever I shall kiss, that same is He; take Him, and lead Him away safely. 45. And as soon as he was come, he goeth straightway to Him, and saith, Master, Master; and kissed Him. 46. And they laid their hands on Him, and took Him. 47. And one of them that
Alexander Maclaren—Expositions of Holy Scripture

The Condemnation which Condemns the Judges
'And the chief priests and all the council sought for witness against Jesus to put Him to death; and found none. 56. For many bare false witness against Him, but their witness agreed not together. 57. And there arose certain, and bare false witness against Him, saying, 58. We heard Him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands. 59. But neither so did their witness agree together. 60. And the high priest stood up in their
Alexander Maclaren—Expositions of Holy Scripture

The Alabaster Box
'And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on Me.... 8. She hath done what she could: she is come aforehand to anoint My body to the burying. 9. Verily I say unto you. Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.'--Mark xiv. 6-9. John's Gospel sets this incident in its due framework of time and place, and tells us the names of the actors. The time was within a week
Alexander Maclaren—Expositions of Holy Scripture

Questions About the Lord's Supper
THE paper which begins at this page requires a few words of prefatory explanation. It consists of fifty-one questions about the Lord's Supper, with special reference to points which are the subject of much dispute and controversy in the present day. It supplies fifty-one answers to these questions, chiefly drawn from the New Testament, and the Articles, Communion Service, and Catechism of the Church of England. It contains, in addition, some valuable extracts from the writings of standard English
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

That He who is About to Communicate with Christ Ought to Prepare Himself with Great Diligence
The Voice of the Beloved I am the Lover of purity, and Giver of sanctity. I seek a pure heart, and there is the place of My rest. Prepare for Me the larger upper room furnished, and I will keep the Passover at thy house with my disciples.(1) If thou wilt that I come unto thee and abide with thee, purge out the old leaven,(2) and cleanse the habitation of thy heart. Shut out the whole world, and all the throng of sins; sit as a sparrow alone upon the house-top,(3) and think upon thy transgressions
Thomas A Kempis—Imitation of Christ

Twenty-Eighth Lesson. Father! not what I Will;'
Father! Not what I will;' Or, Christ the Sacrifice. And He said, Abba, Father, all things are possible unto Thee; remove this cup from me: howbeit not what I will, but what Thou wilt.'--Mark xiv. 36. WHAT a contrast within the space of a few hours! What a transition from the quiet elevation of that, He lifted up His eyes to heaven, and said, FATHER I WILL,' to that falling on the ground and crying in agony. My Father! Not what I will.' In the one we see the High Priest within the veil in His
Andrew Murray—With Christ in the School of Prayer

Letter xiii. Christian Activity.
"She hath done what she could."--MARK 14:8. MY DEAR SISTER, You doubtless feel a deep interest in the great benevolent enterprises of the present day. No one who possesses the spirit of our Master can be indifferent towards them. It is important, then, that you should know what you can do towards moving forward these enterprises. For, remember that your obligation is as extensive as your ability. Christ commended the woman, referred to in the passage above quoted for doing "what she could."
Harvey Newcomb—A Practical Directory for Young Christian Females

Mark.
Commentaries. George Petter (the largest Com. on M., London, 1661, 2 vols. fol.); C. Fr. A. Fritzsche (Evangelium Marci, Lips., 1830); A. Klostermann (Das Marcusevangelium nach seinem Quellenwerthe für die evang. Gesch., Göttingen, 1867); B. Weiss (Das Marcusevangelium und seine synopt. Parallelen, Berlin, 1872); Meyer (6th ed. by Weiss, Gött., 1878); Joseph A. Alexander (New York, 1858, and London, 1866); Harvey Goodwin (London, 1860); John H. Godwin (London, 1869); James Morison
Philip Schaff—History of the Christian Church, Volume I

"She Hath done what She Could. " Mark 14:8.
"She hath done what she could." Mark 14:8. 1 Bless, O bless, Almighty Father, Woman's mission with our race,-- Her fond strivings here to gather Fruits of thy redeeming grace. 2 Though her way be not where honor Wins the gazing world's acclaim, Yet we bless thee that upon her Rests the power of Jesus' name. 3 In that name, O Father, strengthen Her full heart and ready hands; May her efforts serve to lengthen Christian love's encircling bands. 4 Where the mourning and the needy And the suffering
J.G. Adams—Hymns for Christian Devotion

Jerusalem
For the history of the disciples after the death of Jesus we are dependent upon a single source, the Acts of the Apostles, which can, however, be controlled, and to some extent corrected, by the gospels and by the epistles of Paul. It is now generally recognised that if any one wishes to write a life of Christ he ought to base his work not on the gospels as we have them now, but rather on the information provided by the critical analysis of the gospels as to their sources. These sources, or at least
Kirsopp Lake—Landmarks in the History of Early Christianity

Watch and Pray. --Mark. xiv. 38
Watch and Pray.--Mark. xiv. 38. Our Saviour's words are "Watch and Pray:" Lord, make us willing to obey; Lord, make us able to fulfil Thy counsel--give both power and will. The wisdom from above impart, To keep our hand, and tongue, and heart, In thought, word, deed,--that so we may Pray whilst we watch, watch while we pray. Lest while we watch, and fear no snare, We fall into neglect of prayer; Or, while we pray, and watch not, sin Creep like a subtil serpent in. When by an evil world beset,
James Montgomery—Sacred Poems and Hymns

As the Rind of a Pomegranate are Thy Cheeks, Besides that which is Hidden Within.
As the rind of the pomegranate is the least part of it, and includes all its excellence, so with this soul, its exterior appears of small account in comparison with what is concealed within. [42] The interior is filled with, the purest charity and the most advanced graces, but hidden under a very common exterior; for God takes pleasure in hiding away the souls He destines for Himself. Men are not worthy to know them, though the angels admire and respect them even under the humblest external form
Madame Guyon—Song of Songs of Solomon

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