Mark 10:29
"Truly I tell you," Jesus replied, "no one who has left home or brothers or sisters or mother or father or children or fields for My sake and for the gospel
Truly I tell you
The phrase "Truly I tell you" is a translation of the Greek word "ἀμὴν" (amen), which is often used by Jesus to emphasize the truth and importance of what He is about to say. In the Jewish tradition, "amen" is a strong affirmation, meaning "so be it" or "it is true." Jesus uses this phrase to underscore the certainty and authority of His statement, inviting His listeners to pay close attention to the profound truth He is about to reveal.

Jesus replied
This phrase indicates that Jesus is responding to a question or situation. In the context of Mark 10, Jesus is addressing His disciples after a rich young man has walked away saddened by the call to sell all he has and follow Jesus. The disciples are perplexed about who can be saved, and Jesus is providing assurance and clarity. The use of "replied" suggests a direct and personal engagement with His followers, emphasizing His role as a teacher and guide.

no one who has left
The phrase "no one who has left" speaks to the radical call of discipleship. The Greek word for "left" is "ἀφῆκεν" (aphēken), which means to leave behind or abandon. This implies a deliberate and conscious decision to forsake something valuable for the sake of a greater purpose. In the historical context, following Jesus often required leaving behind one's family, possessions, and social status, highlighting the cost of true discipleship.

home or brothers or sisters or mother or father or children or fields
This list of relationships and possessions represents the core of one's identity and security in the ancient world. "Home" signifies one's place of belonging and comfort. "Brothers, sisters, mother, father, children" denote familial bonds, which were central to Jewish life and culture. "Fields" symbolize economic stability and livelihood. Jesus acknowledges the significant sacrifices His followers may have to make, emphasizing that the call to follow Him transcends even the most fundamental human attachments.

for My sake and for the gospel
The phrase "for My sake and for the gospel" provides the motivation and purpose behind the sacrifices mentioned. "For My sake" indicates a personal devotion to Jesus Himself, recognizing Him as Lord and worthy of ultimate allegiance. "For the gospel" refers to the good news of the Kingdom of God, which Jesus came to proclaim. The Greek word for "gospel" is "εὐαγγέλιον" (euangelion), meaning "good news." This highlights the transformative message of salvation and hope that Jesus brings. The dual focus on Jesus and the gospel underscores the inseparable link between the person of Christ and His redemptive mission.

Persons / Places / Events
1. Jesus
The central figure in this passage, Jesus is addressing His disciples, teaching them about the cost and rewards of discipleship.

2. Disciples
The immediate audience of Jesus' teaching, they are learning about the sacrifices required to follow Him.

3. Family Members
Mentioned as those whom one might leave for the sake of following Jesus, representing personal and relational sacrifices.

4. Fields
Symbolic of material possessions and livelihood, indicating the potential economic sacrifices involved in discipleship.

5. The Gospel
The good news of Jesus Christ, for which believers are called to make sacrifices.
Teaching Points
The Cost of Discipleship
Following Jesus may require significant personal and material sacrifices. Believers are called to prioritize their relationship with Christ above all else.

Eternal Perspective
Sacrifices made for the sake of the gospel are not in vain. Jesus promises rewards that far surpass any earthly loss, encouraging believers to maintain an eternal perspective.

Faith and Trust
Trusting in Jesus involves faith that He will provide and care for those who sacrifice for His sake. This trust is foundational to a life of discipleship.

Community and Support
The church community can become a new family for those who have left their biological families for the gospel, providing support and fellowship.

Motivation for Sacrifice
The motivation for leaving behind family and possessions should be love for Jesus and commitment to the gospel, not personal gain or recognition.
Bible Study Questions
1. What are some modern-day examples of sacrifices that believers might make for the sake of the gospel?

2. How can the promise of rewards in Mark 10:29 encourage believers facing difficult decisions about their faith?

3. In what ways can the church community support those who have made significant sacrifices for their faith?

4. How does understanding the eternal perspective help believers endure temporary losses or hardships?

5. How can we ensure that our sacrifices are motivated by love for Jesus and not by a desire for personal gain or recognition?
Connections to Other Scriptures
Matthew 19:29
This parallel passage reinforces the promise of rewards for those who sacrifice for Jesus' sake.

Luke 14:26
Jesus speaks about the cost of discipleship, emphasizing the need to prioritize Him above family and possessions.

Philippians 3:8
Paul speaks of counting all things as loss for the sake of knowing Christ, echoing the theme of sacrifice.

Hebrews 11:24-26
Moses' choice to suffer with God's people rather than enjoy the fleeting pleasures of sin parallels the call to sacrifice for the gospel.

2 Corinthians 4:17
Paul discusses the eternal weight of glory that outweighs present sacrifices, aligning with the promise of rewards in Mark 10:29.
The Rich Young Ruler's RefusalJ.J. Given Mark 10:17-31
Riches and Their Relation to the KingdomJ.J. Given Mark 10:22-31
The Entry of the Rich into the Kingdom of HeavenR. Green Mark 10:23-31
CompensationE. Johnson Mark 10:28- 31
Following ChristAnon.Mark 10:28-31
God's Mode of Recompensing Self-SacrificeJohn Trapp.Mark 10:28-31
Love Consistent with RewardE. Bersier, D. D.Mark 10:28-31
My Father's WillMark 10:28-31
Reward of Self-SacrificeH. M. Luckock, D. D.Mark 10:28-31
Sacrifice and RewardS. A. Brooke, M. A.Mark 10:28-31
The HundredfoldA.F. Muir Mark 10:28-31
The Lord's Reply to Peter ShowsT. M. Lindsay, D. D.Mark 10:28-31
Things to Come are YoursJohn Trapp.Mark 10:28-31
People
Bartimaeus, David, James, Jesus, John, Peter, Timaeus, Zabdi, Zebedee
Places
Jericho, Jordan River, Judea, Nazareth, Road to Jerusalem
Topics
Answering, Brethren, Brothers, Certainly, Farms, Fields, Forsaken, Gospel, Gospel's, Home, Lands, News, Replied, Sake, Sisters, Solemn, Truly, Truth, Verily, Wife
Dictionary of Bible Themes
Mark 10:29

     5719   mothers, responsibilities

Mark 10:13-31

     5554   status

Mark 10:17-30

     5381   law, letter and spirit

Mark 10:24-31

     8422   equipping, spiritual

Mark 10:28-30

     5731   parents
     8435   giving, of oneself
     8475   self-denial

Mark 10:28-31

     8120   following Christ

Mark 10:29-30

     2021   Christ, faithfulness
     4966   present, the
     5339   home
     5398   loss
     5465   profit
     5492   restitution
     5500   reward, God's people
     5661   brothers
     5667   children, responsibilities to God
     5737   sisters
     6647   eternal life, experience
     8117   discipleship, benefits
     8463   priority, of faith, hope and love
     8701   affluence
     8795   persecution, nature of
     9130   future, the

Library
June 21 Morning
Christ suffered for us, leaving us an example that ye should follow his steps.--I Peter 2:21. Even the Son of man came not to be ministered unto, but to minister.--Whosoever of you will be the chiefest, shall be servant of all. Jesus of Nazareth . . . went about doing good.--Bear ye one another's burdens, and so fulfill the law of Christ. The meekness and gentleness of Christ.--In lowliness of mind let each esteem other better than themselves. Father, forgive them: for they know not what they do.--Be
Anonymous—Daily Light on the Daily Path

June 19 Evening
Gold tried in the fire.--REV. 3.18. There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, but he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you.--Now for
Anonymous—Daily Light on the Daily Path

Christ on the Road to the Cross
'And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed they were afraid.' --Mark x. 32. We learn from John's Gospel that the resurrection of Lazarus precipitated the determination of the Jewish authorities to put Christ to death; and that immediately thereafter there was held the council at which, by the advice of Caiaphas, the formal decision was come to. Thereupon our Lord withdrew Himself into the wilderness which stretches south
Alexander Maclaren—Expositions of Holy Scripture

Bartimaeus
Blind Bartimaeus, the son of Timaeus, sat by the highway side begging.'--Mark x. 46. The narrative of this miracle is contained in all the Synoptical Gospels, but the accounts differ in two respects--as to the number of men restored to sight, and as to the scene of the miracle. Matthew tells us that there were two men healed, and agrees with Mark in placing the miracle as Jesus was leaving Jericho. Mark says that there was one, and that the place was outside the gate in departing. Luke, on the other
Alexander Maclaren—Expositions of Holy Scripture

An Eager Coming
'And he, casting away his garment, rose, and came to Jesus.'--Mark x. 50. Mark's vivid picture--long wail of the man, crowd silencing him, but wheeling round when Christ calls him--and the quick energy of the beggar, flinging away his cloak, springing to his feet--and blind as he was, groping his way. I. What we mean by coming to Jesus:--faith, communion, occupation of mind, heart, and will. II. How eagerly we shall come when we are conscious of need. This man wanted his eyesight: do we not want
Alexander Maclaren—Expositions of Holy Scripture

Love's Question
'What wilt thou that I should do unto thee?'--Mark x. 51. 'What wilt Thou have me to do!'--Acts ix. 6. Christ asks the first question of a petitioner, and the answer is a prayer for sight. Saul asks the second question of Jesus, and the answer is a command. Different as they are, we may bring them together. The one is the voice of love, desiring to be besought in order that it may bestow; the other is the voice of love, desiring to be commanded in order that it may obey. Love delights in knowing,
Alexander Maclaren—Expositions of Holy Scripture

Children and Childlike Men
'And they brought young children to Him, that He should touch them: and His disciples rebuked those that brought them. 14. But when Jesus saw it, He was much displeased, and said unto them, Suffer the little children to come unto Me, and forbid them not: for of such is the kingdom of God. 15. Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.' --Mark x. 13-15. It was natural that the parents should have wanted Christ's blessing, so
Alexander Maclaren—Expositions of Holy Scripture

Almost a Disciple
'And when He was gone forth into the way, there came one running, and kneeled to Him, and asked Him. Good Master, what shall I do that I may inherit eternal life! 18. And Jesus said unto him, Why callest thou Me good! there is none good but one, that is, God. 19. Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother. 20. And he answered and said unto Him, Master, all these have I observed from my youth,
Alexander Maclaren—Expositions of Holy Scripture

Dignity and Service
'And James and John, the sons of Zebedee, come unto Him, saying, Master, we would that Thou shouldest do for us whatsoever we shall desire. 36. And He said unto them, What would ye that I should do for you? 37. They said unto Him, Grant unto us that we may sit, one on Thy right hand, and the other on Thy left hand, in Thy glory. 38. But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of! and he baptized with the baptism that I am baptized with! 39. And they said
Alexander Maclaren—Expositions of Holy Scripture

November the Second Leading to Christ
"Suffer little children to come unto Me." --MARK x. 13-22. "Unto Me!" We must not keep them at any half-way house. We are so prone to be satisfied if only we bring them a little way along the road. If we get them to pray! If we get them to attend the Lord's house! If we get them to be truthful and gentle! All of which is unspeakably good. It is a blessed thing to be in "the ways of Zion"; it is a far more blessed thing to be in the palace with Zion's King and Lord. When we are dealing with little
John Henry Jowett—My Daily Meditation for the Circling Year

The Lord Our Righteousness
Jeremiah 23:6 -- "The Lord our Righteousness." Whoever is acquainted with the nature of mankind in general, or the propensity of his own heart in particular, must acknowledge, that self- righteousness is the last idol that is rooted out of the heart: being once born under a covenant of works, it is natural for us all to have recourse to a covenant of works, for our everlasting salvation. And we have contracted such devilish pride, by our fall from God, that we would, if not wholly, yet in part at
George Whitefield—Selected Sermons of George Whitefield

Children Brought to Christ, and not to the Font
The Scripture before us is by several of the champions on the other side exhibited to the people as a rebuke to me. Their reasoning is rather ingenious than forcible: forsooth, because the disciples incurred the displeasure of Jesus Christ by keeping back the little children from coming to Him, therefore Jesus Christ is greatly displeased with me, and with all others like me, for keeping children from the font, and the performance there enacted; and specially displeased with me for exposing the Anglican
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

The Blind Beggar
This morning I shall address myself most particularly to the poor and blind souls here to-day. The poor blind man's faith described in this passage of Scripture, is a fit picture of the faith which I pray God you may be enabled to exert to the saving of your souls. We shall notice the origin of his faith, how his faith perceived its opportunity when Jesus passed by; we shall listen to his faith while it cries and begs; we shall look upon his faith while it leaps in joyous obedience to the divine
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

The Hardness of the Way.
"Children, how hard is it!"--St. Mark x. 24. I suspect there is scarcely a young man rich and thoughtful who is not ready to feel our Lord's treatment of this young man hard. He is apt to ask, "Why should it be difficult for a rich man to enter into the kingdom of heaven?" He is ready to look upon the natural fact as an arbitrary decree, arising, shall I say? from some prejudice in the divine mind, or at least from some objection to the joys of well-being, as regarded from the creatures' side.
George MacDonald—Unspoken Sermons

The Domestic Relation.
When we speak of home life with its relations and duties we are not digressing from the subject of gospel light. Nowhere does the light of Christianity shine so peaceful and beautiful as in the home. Nowhere is the power of its influence so felt as in the home circle. The public worship of Christians is an inspiring scene, but nothing apparently is so heavenly as the sacred family altar. A father and mother whose hearts are filled with holy love together with happy, obedient children bowing together
Charles Ebert Orr—The Gospel Day

The Careless Sinner Awakened.
1, 2. It is too supposable a case that this Treatise may come into such hands.--3, 4. Since many, not grossly vicious, fail under that character.--5, 6. A more particular illustration of this case, with an appeal to the reader, whether it be not his own.--7 to 9. Expostulation with such.--10 to 12. More particularly--From acknowledged principles relating to the Nature of Got, his universal presence, agency, and perfection.--13. From a view of personal obligations to him.--14. From the danger Of this
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Value of Life
Whatever our present conceptions of Jesus Christ may be, we ought to approach our study of his teachings with a sense of reverence. With the slenderest human means at his disposal, within a brief span of time, he raised our understanding of God and of human life to new levels forever, and set forces in motion which revolutionized history. Of his teachings we have only fragments, but they have an inexhaustible vitality. In this course we are to examine these as our source material in order to discover,
Walter Rauschenbusch—The Social Principles of Jesus

Tenth Lesson. What Wilt Thou?'
What wilt thou?' Or, Prayer must be Definite. And Jesus answered him, and said, What wilt thou that I should do unto thee?'--Mark x. 51; Luke xviii. 41. THE blind man had been crying out aloud, and that a great deal, Thou Son of David, have mercy on me.' The cry had reached the ear of the Lord; He knew what he wanted, and was ready to grant it him. But ere He does it, He asks him: What wilt thou that I should do unto thee?' He wants to hear from his own lips, not only the general petition
Andrew Murray—With Christ in the School of Prayer

Questions and Answers--Sorrowful Cases--Testimonies from those who have Visited Canada--Stewardship.
Questions and Answers--Sorrowful Cases--Testimonies from those who have visited Canada--Stewardship. The fallowing plain answers to practical questions, are written by those well acquainted with the work:-- I. "Are these children really street Arabs? If not, where do you find so many?" In the early days of the work, before the establishment of School Boards and kindred institutions, a large proportion of the children were actually taken from the streets. Now, the rescue work begins farther back,
Clara M. S. Lowe—God's Answers

The Journey to Jerusalem
"And they went in the way going up to Jerusalem; and Jesus went before them; and they were amazed; and as they followed, they were afraid."--Mark 10:32. "Jesu, was hat dich getrieben." [38]Laurentius Laurenti. transl., Sarah Findlater, 1855 Jesus! what was that which drew Thee To Jerusalem's ancient gate? Ah! the love that burned so truly, Would not suffer Thee to wait! On Thou journeyedst, thus securing Me a city more enduring! To my spirit now draw nearer, Lord, as to Jerusalem! Let each moment
Jane Borthwick—Hymns from the Land of Luther

The Footsteps
"Ye shall indeed drink of the cup that I drink of."--Mark x. 39. Mechthild of Hellfde, 1277. tr., Emma Frances Bevan, 1899 Behold, My bride, how fair My mouth, Mine eyes; My heart is glowing fire, My hand is grace-- And see how swift My foot, and follow Me. For thou with Me shalt scorned and martyred be, Betrayed by envy, tempted in the wilds, And seized by hate, and bound by calumny; And they shall bind thine eyes lest thou should'st see, By hiding Mine eternal truth from thee. And they shall scourge
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

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