Mark 10:1
Then Jesus left that place and went into the region of Judea, beyond the Jordan. Again the crowds came to Him and He taught them, as was His custom.
Then Jesus left that place
The phrase indicates a transition in Jesus' ministry. The Greek word for "left" is "anistemi," which can mean to rise or to depart. This suggests a purposeful movement, emphasizing Jesus' intentionality in His ministry. The "place" refers to the region of Galilee, where Jesus had been ministering. This movement signifies a shift in focus as Jesus heads towards Jerusalem, foreshadowing the culmination of His earthly mission.

and went into the region of Judea
Judea was a significant region in Jewish history, being the heartland of the Jewish people and the location of Jerusalem, the center of religious and political life. The Greek word "eiserchomai" for "went" implies entering into a new phase or territory. This movement into Judea marks a critical phase in Jesus' ministry, as He approaches the final events of His life, including His crucifixion and resurrection.

and beyond the Jordan
This phrase indicates that Jesus crossed the Jordan River, moving into the area known as Perea. The Jordan River holds deep symbolic meaning in Jewish history, representing a boundary and a place of transition, as seen in the Israelites' crossing into the Promised Land. Jesus' crossing "beyond the Jordan" signifies a broadening of His ministry, reaching out to those outside the traditional Jewish centers.

Again the crowds came to Him
The word "again" highlights the recurring nature of Jesus' ministry and the constant draw He had on the people. The Greek word "palin" suggests repetition and continuity. The "crowds" indicate the widespread interest and need for Jesus' teaching and healing. This reflects the deep spiritual hunger of the people and Jesus' role as the Good Shepherd, always ready to meet the needs of His flock.

and as was His custom
This phrase underscores the consistency and faithfulness of Jesus' ministry. The Greek word "ethos" for "custom" implies a habitual practice. Jesus' regular teaching demonstrates His commitment to instructing the people in the ways of God, fulfilling His role as a Rabbi and a teacher. It also reflects His dedication to the mission given by the Father, to reveal the Kingdom of God to humanity.

He taught them
Teaching was central to Jesus' ministry. The Greek word "didasko" means to instruct or impart knowledge. Jesus' teaching was authoritative and transformative, offering insights into the nature of God, the Kingdom, and the path to salvation. His teachings were not just informational but invitational, calling people to a deeper relationship with God and a life of discipleship. This highlights the importance of sound doctrine and the transformative power of God's Word in the life of believers.

Persons / Places / Events
1. Jesus
The central figure of the New Testament, the Son of God, who is teaching the crowds.

2. Judea
A region in the southern part of ancient Israel, significant in Jewish history and the ministry of Jesus.

3. Beyond the Jordan
Refers to the area east of the Jordan River, often associated with the ministry of John the Baptist and significant Old Testament events.

4. Crowds
Large groups of people who frequently followed Jesus, eager to hear His teachings and witness His miracles.

5. Teaching
Jesus' primary activity in this passage, emphasizing His role as a rabbi and teacher.
Teaching Points
The Importance of Place in Ministry
Jesus' movement into Judea and beyond the Jordan highlights the strategic importance of location in ministry. Consider how God might be calling you to serve in specific places.

Consistency in Teaching
Jesus taught "as was His custom," demonstrating the importance of consistency and faithfulness in sharing God's Word. Reflect on how you can incorporate regular teaching or sharing of Scripture in your life.

Engaging with the Crowds
Jesus' interaction with the crowds shows His compassion and willingness to engage with people. Think about how you can be more open and approachable in sharing your faith with others.

Historical and Spiritual Significance
The regions mentioned carry deep historical and spiritual significance. Study the biblical history of places to gain a deeper understanding of God's work throughout history.
Bible Study Questions
1. What does Jesus' movement into Judea and beyond the Jordan teach us about the importance of location in our own ministry efforts?

2. How can we emulate Jesus' consistency in teaching and sharing God's Word in our daily lives?

3. In what ways can we be more like Jesus in engaging with the "crowds" or people around us who are seeking truth?

4. How does understanding the historical and spiritual significance of biblical locations enhance our study of Scripture?

5. What other biblical events or teachings are connected to the region beyond the Jordan, and how do they inform our understanding of Jesus' ministry?
Connections to Other Scriptures
Matthew 19:1-2
This passage parallels Mark 10:1, providing additional context to Jesus' movements and His teaching ministry.

John 10:40-42
Describes Jesus' time beyond the Jordan, highlighting the significance of this region in His ministry.

Luke 4:15
Illustrates Jesus' custom of teaching in synagogues, reinforcing His role as a teacher.

Deuteronomy 34:1-4
Moses views the Promised Land from beyond the Jordan, connecting the region to significant biblical history.
He Taught Them AgainW. Austin.Mark 10:1
Christ's Statement of the Divine Law of MarriageA.F. Muir Mark 10:1-12
DivorceR. Green Mark 10:1-12
The Law of MarriageE. Johnson Mark 10:1-12
People
Bartimaeus, David, James, Jesus, John, Peter, Timaeus, Zabdi, Zebedee
Places
Jericho, Jordan River, Judea, Nazareth, Road to Jerusalem
Topics
Accustomed, Across, Beyond, Borders, Coasts, Crosses, Crowds, Custom, District, Enters, Ere, Farther, Flock, Further, Gathered, Getting, Got, Jordan, Judaea, Judea, Multitudes, Numbers, Region, Resort, Risen, Rising, Taught, Teach, Teaching, Thence, Usual, Usually, Wont
Dictionary of Bible Themes
Mark 10:1

     5279   crowds
     5286   custom

Library
June 21 Morning
Christ suffered for us, leaving us an example that ye should follow his steps.--I Peter 2:21. Even the Son of man came not to be ministered unto, but to minister.--Whosoever of you will be the chiefest, shall be servant of all. Jesus of Nazareth . . . went about doing good.--Bear ye one another's burdens, and so fulfill the law of Christ. The meekness and gentleness of Christ.--In lowliness of mind let each esteem other better than themselves. Father, forgive them: for they know not what they do.--Be
Anonymous—Daily Light on the Daily Path

June 19 Evening
Gold tried in the fire.--REV. 3.18. There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, but he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you.--Now for
Anonymous—Daily Light on the Daily Path

Christ on the Road to the Cross
'And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed they were afraid.' --Mark x. 32. We learn from John's Gospel that the resurrection of Lazarus precipitated the determination of the Jewish authorities to put Christ to death; and that immediately thereafter there was held the council at which, by the advice of Caiaphas, the formal decision was come to. Thereupon our Lord withdrew Himself into the wilderness which stretches south
Alexander Maclaren—Expositions of Holy Scripture

Bartimaeus
Blind Bartimaeus, the son of Timaeus, sat by the highway side begging.'--Mark x. 46. The narrative of this miracle is contained in all the Synoptical Gospels, but the accounts differ in two respects--as to the number of men restored to sight, and as to the scene of the miracle. Matthew tells us that there were two men healed, and agrees with Mark in placing the miracle as Jesus was leaving Jericho. Mark says that there was one, and that the place was outside the gate in departing. Luke, on the other
Alexander Maclaren—Expositions of Holy Scripture

An Eager Coming
'And he, casting away his garment, rose, and came to Jesus.'--Mark x. 50. Mark's vivid picture--long wail of the man, crowd silencing him, but wheeling round when Christ calls him--and the quick energy of the beggar, flinging away his cloak, springing to his feet--and blind as he was, groping his way. I. What we mean by coming to Jesus:--faith, communion, occupation of mind, heart, and will. II. How eagerly we shall come when we are conscious of need. This man wanted his eyesight: do we not want
Alexander Maclaren—Expositions of Holy Scripture

Love's Question
'What wilt thou that I should do unto thee?'--Mark x. 51. 'What wilt Thou have me to do!'--Acts ix. 6. Christ asks the first question of a petitioner, and the answer is a prayer for sight. Saul asks the second question of Jesus, and the answer is a command. Different as they are, we may bring them together. The one is the voice of love, desiring to be besought in order that it may bestow; the other is the voice of love, desiring to be commanded in order that it may obey. Love delights in knowing,
Alexander Maclaren—Expositions of Holy Scripture

Children and Childlike Men
'And they brought young children to Him, that He should touch them: and His disciples rebuked those that brought them. 14. But when Jesus saw it, He was much displeased, and said unto them, Suffer the little children to come unto Me, and forbid them not: for of such is the kingdom of God. 15. Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.' --Mark x. 13-15. It was natural that the parents should have wanted Christ's blessing, so
Alexander Maclaren—Expositions of Holy Scripture

Almost a Disciple
'And when He was gone forth into the way, there came one running, and kneeled to Him, and asked Him. Good Master, what shall I do that I may inherit eternal life! 18. And Jesus said unto him, Why callest thou Me good! there is none good but one, that is, God. 19. Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother. 20. And he answered and said unto Him, Master, all these have I observed from my youth,
Alexander Maclaren—Expositions of Holy Scripture

Dignity and Service
'And James and John, the sons of Zebedee, come unto Him, saying, Master, we would that Thou shouldest do for us whatsoever we shall desire. 36. And He said unto them, What would ye that I should do for you? 37. They said unto Him, Grant unto us that we may sit, one on Thy right hand, and the other on Thy left hand, in Thy glory. 38. But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of! and he baptized with the baptism that I am baptized with! 39. And they said
Alexander Maclaren—Expositions of Holy Scripture

November the Second Leading to Christ
"Suffer little children to come unto Me." --MARK x. 13-22. "Unto Me!" We must not keep them at any half-way house. We are so prone to be satisfied if only we bring them a little way along the road. If we get them to pray! If we get them to attend the Lord's house! If we get them to be truthful and gentle! All of which is unspeakably good. It is a blessed thing to be in "the ways of Zion"; it is a far more blessed thing to be in the palace with Zion's King and Lord. When we are dealing with little
John Henry Jowett—My Daily Meditation for the Circling Year

The Lord Our Righteousness
Jeremiah 23:6 -- "The Lord our Righteousness." Whoever is acquainted with the nature of mankind in general, or the propensity of his own heart in particular, must acknowledge, that self- righteousness is the last idol that is rooted out of the heart: being once born under a covenant of works, it is natural for us all to have recourse to a covenant of works, for our everlasting salvation. And we have contracted such devilish pride, by our fall from God, that we would, if not wholly, yet in part at
George Whitefield—Selected Sermons of George Whitefield

Children Brought to Christ, and not to the Font
The Scripture before us is by several of the champions on the other side exhibited to the people as a rebuke to me. Their reasoning is rather ingenious than forcible: forsooth, because the disciples incurred the displeasure of Jesus Christ by keeping back the little children from coming to Him, therefore Jesus Christ is greatly displeased with me, and with all others like me, for keeping children from the font, and the performance there enacted; and specially displeased with me for exposing the Anglican
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

The Blind Beggar
This morning I shall address myself most particularly to the poor and blind souls here to-day. The poor blind man's faith described in this passage of Scripture, is a fit picture of the faith which I pray God you may be enabled to exert to the saving of your souls. We shall notice the origin of his faith, how his faith perceived its opportunity when Jesus passed by; we shall listen to his faith while it cries and begs; we shall look upon his faith while it leaps in joyous obedience to the divine
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

The Hardness of the Way.
"Children, how hard is it!"--St. Mark x. 24. I suspect there is scarcely a young man rich and thoughtful who is not ready to feel our Lord's treatment of this young man hard. He is apt to ask, "Why should it be difficult for a rich man to enter into the kingdom of heaven?" He is ready to look upon the natural fact as an arbitrary decree, arising, shall I say? from some prejudice in the divine mind, or at least from some objection to the joys of well-being, as regarded from the creatures' side.
George MacDonald—Unspoken Sermons

The Domestic Relation.
When we speak of home life with its relations and duties we are not digressing from the subject of gospel light. Nowhere does the light of Christianity shine so peaceful and beautiful as in the home. Nowhere is the power of its influence so felt as in the home circle. The public worship of Christians is an inspiring scene, but nothing apparently is so heavenly as the sacred family altar. A father and mother whose hearts are filled with holy love together with happy, obedient children bowing together
Charles Ebert Orr—The Gospel Day

The Careless Sinner Awakened.
1, 2. It is too supposable a case that this Treatise may come into such hands.--3, 4. Since many, not grossly vicious, fail under that character.--5, 6. A more particular illustration of this case, with an appeal to the reader, whether it be not his own.--7 to 9. Expostulation with such.--10 to 12. More particularly--From acknowledged principles relating to the Nature of Got, his universal presence, agency, and perfection.--13. From a view of personal obligations to him.--14. From the danger Of this
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Value of Life
Whatever our present conceptions of Jesus Christ may be, we ought to approach our study of his teachings with a sense of reverence. With the slenderest human means at his disposal, within a brief span of time, he raised our understanding of God and of human life to new levels forever, and set forces in motion which revolutionized history. Of his teachings we have only fragments, but they have an inexhaustible vitality. In this course we are to examine these as our source material in order to discover,
Walter Rauschenbusch—The Social Principles of Jesus

Tenth Lesson. What Wilt Thou?'
What wilt thou?' Or, Prayer must be Definite. And Jesus answered him, and said, What wilt thou that I should do unto thee?'--Mark x. 51; Luke xviii. 41. THE blind man had been crying out aloud, and that a great deal, Thou Son of David, have mercy on me.' The cry had reached the ear of the Lord; He knew what he wanted, and was ready to grant it him. But ere He does it, He asks him: What wilt thou that I should do unto thee?' He wants to hear from his own lips, not only the general petition
Andrew Murray—With Christ in the School of Prayer

Questions and Answers--Sorrowful Cases--Testimonies from those who have Visited Canada--Stewardship.
Questions and Answers--Sorrowful Cases--Testimonies from those who have visited Canada--Stewardship. The fallowing plain answers to practical questions, are written by those well acquainted with the work:-- I. "Are these children really street Arabs? If not, where do you find so many?" In the early days of the work, before the establishment of School Boards and kindred institutions, a large proportion of the children were actually taken from the streets. Now, the rescue work begins farther back,
Clara M. S. Lowe—God's Answers

The Journey to Jerusalem
"And they went in the way going up to Jerusalem; and Jesus went before them; and they were amazed; and as they followed, they were afraid."--Mark 10:32. "Jesu, was hat dich getrieben." [38]Laurentius Laurenti. transl., Sarah Findlater, 1855 Jesus! what was that which drew Thee To Jerusalem's ancient gate? Ah! the love that burned so truly, Would not suffer Thee to wait! On Thou journeyedst, thus securing Me a city more enduring! To my spirit now draw nearer, Lord, as to Jerusalem! Let each moment
Jane Borthwick—Hymns from the Land of Luther

The Footsteps
"Ye shall indeed drink of the cup that I drink of."--Mark x. 39. Mechthild of Hellfde, 1277. tr., Emma Frances Bevan, 1899 Behold, My bride, how fair My mouth, Mine eyes; My heart is glowing fire, My hand is grace-- And see how swift My foot, and follow Me. For thou with Me shalt scorned and martyred be, Betrayed by envy, tempted in the wilds, And seized by hate, and bound by calumny; And they shall bind thine eyes lest thou should'st see, By hiding Mine eternal truth from thee. And they shall scourge
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

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