Mark 1:30
Simon's mother-in-law was sick in bed with a fever, and they promptly told Jesus about her.
Simon's mother-in-law
This phrase introduces us to the familial context of Simon Peter, one of Jesus' closest disciples. The mention of a mother-in-law indicates that Simon was married, which is consistent with 1 Corinthians 9:5, where Paul refers to the apostles having the right to take along a believing wife. This detail humanizes Simon, showing that he had family responsibilities and connections. In the cultural context of first-century Judea, family ties were significant, and the care of extended family members was a common practice.

was sick in bed
The Greek word used here for "sick" is "katekei," which implies being laid low or bedridden. This detail emphasizes the severity of her condition, as being bedridden in ancient times often indicated a serious illness. The phrase paints a vivid picture of her helplessness and need for intervention. In a time without modern medicine, a fever could be life-threatening, highlighting the urgency of the situation.

with a fever
The term "fever" in the original Greek is "puretó," which can refer to any kind of feverish condition. In the ancient world, fevers were often seen as a disease in themselves rather than a symptom, and they were sometimes attributed to spiritual causes. This context underscores the miraculous nature of Jesus' healing, as He addresses both the physical and spiritual dimensions of illness.

and they immediately told Jesus about her
The word "immediately" (Greek: "euthys") is characteristic of Mark's Gospel, conveying a sense of urgency and action. This reflects the disciples' faith and reliance on Jesus' power to heal. It also demonstrates their understanding of Jesus' compassion and willingness to help those in need. The act of bringing the situation to Jesus is a model of prayer and intercession, showing the importance of turning to Christ in times of trouble.

Persons / Places / Events
1. Simon (Peter)
One of Jesus' first disciples, also known as Peter. He was a fisherman by trade and became a leading figure among the apostles.

2. Simon's Mother-in-law
The woman who was ill with a fever. Her healing by Jesus is one of the first miracles recorded in Mark's Gospel.

3. Jesus
The central figure of the New Testament, the Son of God, who performs the miracle of healing Simon's mother-in-law.

4. Capernaum
The town where this event takes place. It served as a base for Jesus' ministry in Galilee.

5. The Disciples
Those who were following Jesus and learning from Him, including Simon Peter, who brought the need to Jesus' attention.
Teaching Points
Intercession and Advocacy
The disciples immediately told Jesus about Simon's mother-in-law's condition. This highlights the importance of interceding for others and bringing their needs to Christ.

Jesus' Compassion and Power
Jesus' response to the situation demonstrates His compassion and authority over sickness. Believers can trust in His power to heal and intervene in their lives.

Faith in Action
The act of bringing the sick to Jesus is an example of faith in action. It encourages believers to actively seek Jesus in times of need.

The Role of Community
The disciples' involvement shows the importance of community in the life of a believer. We are called to support and pray for one another.

Immediate Response to Needs
The immediacy with which the disciples brought the need to Jesus teaches us to be prompt in seeking God's help and not to delay in prayer.
Bible Study Questions
1. What does the immediate action of the disciples in bringing Simon's mother-in-law's condition to Jesus teach us about the role of intercession in our lives?

2. How does Jesus' healing of Simon's mother-in-law demonstrate His authority and compassion, and how can this understanding impact our faith in His power today?

3. In what ways can we, as a community of believers, support each other in times of sickness or need, following the example of the disciples?

4. How can the practice of bringing our requests to God, as seen in this passage, be applied to our daily prayer life, and what other scriptures support this practice?

5. Reflect on a time when you or someone you know experienced God's intervention in a situation. How did this experience strengthen your faith, and how can you share this testimony with others?
Connections to Other Scriptures
Matthew 8:14-15 and Luke 4:38-39
These passages also recount the healing of Simon's mother-in-law, providing additional context and details about the event.

James 5:14-15
This passage speaks about the prayer of faith and healing, connecting the act of bringing the sick to Jesus with the practice of seeking prayer for healing in the church.

Philippians 4:6-7
Encourages believers to bring their requests to God, similar to how the disciples brought the need of Simon's mother-in-law to Jesus.
Healing and ServiceAlexander MaclarenMark 1:30
The Illustrative Example of Christ's WorkR. Green Mark 1:21-39
A Domestic DramaJ. S. Swan.Mark 1:29-31
Christ's Public and Private MinistryJ. Parker, D. D.Mark 1:29-31
Domestic Affliction Healed by ChristJoseph S. Exell, M. A.Mark 1:29-31
Instant Healing from ChristBishop Chris. Wordsworth.Mark 1:29-31
Jesus as HealerH. Thorne.Mark 1:29-31
Miracles are Instructive Emblems of Scriptural TruthA. H. Currier.Mark 1:29-31
Mutual BenefitsJ. H. Godwin.Mark 1:29-31
Peter's Mother-In-Law CuredExpository OutlinesMark 1:29-31
Simon's WifeM. F. Sadler.Mark 1:29-31
Simon's Wife's MotherR. Glover.Mark 1:29-31
Simon's Wife's MotherC. S. Robinson, D. D.Mark 1:29-31
The Best House VisitationC. H. Spurgeon., M. Henry.Mark 1:29-31
The Great Physician's SkillD. Davies, M. A.Mark 1:29-31
The Ministry of WomenMarianne Farningham.Mark 1:29-31
The Religious Uses of TimeJ. Parker, D. D.Mark 1:29-31
The Cure of Peter's Wife's Mother and OthersJ.J. Given Mark 1:29-34
The Progress of HealthE. Johnson Mark 1:29-34
People
Andrew, Ephah, Isaiah, James, Jesus, John, Simon, Zabdi, Zebedee
Places
Capernaum, Galilee, Jerusalem, Jordan River, Judea, Nazareth, Sea of Galilee, Wilderness of Judea
Topics
Anon, Bed, Burning, Delay, Ephah, Fever, Fevered, Forthwith, Heat, Ill, Immediately, Informed, Lay, Lying, Mother-in-law, Seed, Sick, Simon, Simon's, Speak, Spoke, Straightway, Wife, Wife's, Yield
Dictionary of Bible Themes
Mark 1:30

     5229   bed
     5297   disease

Mark 1:29-31

     5113   Peter, disciple
     8447   hospitality, examples

Mark 1:29-34

     6704   peace, divine NT

Mark 1:30-31

     2012   Christ, authority
     7430   Sabbath, in NT

Library
What 'the Gospel' Is
The beginning of the gospel of Jesus Christ.--Mark i. 1 My purpose now is to point out some of the various connections in which the New Testament uses that familiar phrase, 'the gospel,' and briefly to gather some of the important thoughts which these suggest. Possibly the process may help to restore freshness to a word so well worn that it slips over our tongues almost unnoticed and excites little thought. The history of the word in the New Testament books is worth notice. It seldom occurs in those
Alexander Maclaren—Expositions of Holy Scripture

Christ's Touch
'Jesus put forth His hand, and touched him.'--Mark i. 41. Behold the servant of the Lord' might be the motto of this Gospel, and 'He went about doing good and healing' the summing up of its facts. We have in it comparatively few of our Lord's discourses, none of His longer, and not very many of His briefer ones. It contains but four parables. This Evangelist gives no miraculous birth as in Matthew, no angels adoring there as in Luke, no gazing into the secrets of Eternity, where the Word who afterwards
Alexander Maclaren—Expositions of Holy Scripture

The Strong Forerunner and the Stronger Son
'The beginning of the gospel of Jesus Christ, the Son of God; 2. As it is written in the prophets, Behold, I send My messenger before Thy face, which shall prepare Thy way before Thee. 3. The voice of one crying in the wilderness, Prepare ye the way of the Lord, make His paths straight. 4. John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins. 5. And there went out unto him all the land of Judaea, and they of Jerusalem, and were all baptized of him in
Alexander Maclaren—Expositions of Holy Scripture

Mighty in Word and Deed
'And they went into Capernaum; and straightway on the Sabbath day He entered into the synagogue, and taught. 22. And they were astonished at His doctrine: for He taught them as one that had authority, and not as the scribes. 23. And there was in their synagogue a man with an unclean spirit; and he cried out, 24. Saying, Let us alone; what have we to do with Thee, Thou Jesus of Nazareth? art Thou come to destroy us? I know Thee who Thou art, the Holy One of God. 25. And Jesus rebuked him, saying,
Alexander Maclaren—Expositions of Holy Scripture

Healing and Service
'Simon's wife's mother lay sick of a fever; and straightway they tell Him of her: 31. And He came and took her by the hand, and raised her up; and the fever left her, and she ministered unto them.'--Mark i. 30, 31, R. V. This miracle is told us by three of the four Evangelists, and the comparison of their brief narratives is very interesting and instructive. We all know, I suppose, that the common tradition is that Mark was, in some sense, Peter's mouthpiece in this Gospel. The truthfulness of that
Alexander Maclaren—Expositions of Holy Scripture

A Parable in a Miracle
'And there came a leper to Him, beseeching Him, and kneeling down to Him, and saying unto Him, If Thou wilt, Thou canst make me clean. 41. And Jesus, moved with compassion, put forth His hand, and touched him, and saith unto him, I will; he thou clean. 42. And as soon as He had spoken, immediately the leprosy departed from him, and he was cleansed.'--Mark i. 40-42. Christ's miracles are called wonders--that is, deeds which, by their exceptional character, arrest attention and excite surprise. Further,
Alexander Maclaren—Expositions of Holy Scripture

A Composite Picture.
It may be helpful to make the following summary of these allusions. 1. His times of prayer: His regular habit seems plainly to have been to devote the early morning hour to communion with His Father, and to depend upon that for constant guidance and instruction. This is suggested especially by Mark 1:35; and also by Isaiah 50:4-6 coupled with John 7:16 l.c., 8:28, and 12:49. In addition to this regular appointment, He sought other opportunities for secret prayer as special need arose; late at night
S. D. (Samuel Dickey) Gordon—Quiet Talks on Prayer

The Way to the Kingdom
"The kingdom of God is at hand: repent ye, and believe the gospel." Mark 1:15 These words naturally lead us to consider, First, the nature of true religion, here termed by our Lord, "the kingdom of God," which, saith he, "is at hand;" and, Secondly, the way thereto, which he points out in those words, "Repent ye, and believe the gospel." I. 1. We are, First, to consider the nature of true religion, here termed by our Lord, "the kingdom of God." The same expression the great Apostle uses in his Epistle
John Wesley—Sermons on Several Occasions

The Repentance of Believers
"Repent ye, and believe the gospel." Mark 1:15. 1. It is generally supposed, that repentance and faith are only the gate of religion; that they are necessary only at the beginning of our Christian course, when we are setting out in the way to the kingdom. And this may seem to be confirmed by the great Apostle, where, exhorting the Hebrew Christians to "go on to perfection," he teaches them to leave these first "principles of the doctrine of Christ;" "not laying again the foundation of repentance
John Wesley—Sermons on Several Occasions

The Lord and the Leper
The Lord Jesus Christ at this day has all power in heaven and in earth. He is charged with a divine energy to bless all who come to him for healing. Oh, that we may see today some great wonder of his power and grace! Oh, for one of the days of the Son of Man here and now! To that end it is absolutely needful that we should find a case for his spiritual power to work upon. Is there not one here in whom his grace may prove its omnipotence? Not you, ye good, ye self-righteous! You yield him no space
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

Faith and Repentance Inseparable
I. I shall commence my remarking that the gospel which Christ preached was, very plainly, a command. "Repent ye, and believe the gospel." Our Lord does condescend to reason. Often his ministry graciously acted out the old text, "Come, now, and let us reason together; though your sins be as scarlet, they shall be as wool." He does persuade men by telling and forcible arguments, which should lead them to seek the salvation of their souls. He does invite men, and oh, how lovingly he woos them to be
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863

Answer to Mr. W's First Objection.
I WILL first consider all Mr. W's objections to these literal stories. Mr. W. says in his preamble, before he comes to propose his objections in form: That these three miracles are not equally great, but differ in degree, is visible enough to every one that but cursorily reads, and compares their stories one with another.--The greatest of the three, and indeed the greatest miracle, that Jesus is supposed to have wrought, is that of Lazarus's resurrection; which, in truth, was a most prodigious miracle,
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

The Fellowship of Prayer
THE FELLOWSHIP OF PRAYER "Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God." -- Phil. 4:6 This timely exhortation stresses the fact that God's people should consult with Him in every matter pertaining to life. Unless they see the imperative necessity of prayer, and give it an important place in daily life, they cannot expect to be maintained by the ample resources of a generous Saviour. It is apparent that we cannot obtain
T. M. Anderson—Prayer Availeth Much

Healing a Demoniac in a Synagogue.
(at Capernaum.) ^B Mark I. 21-28; ^C Luke . IV. 31-37. ^b 21 And they [Jesus and the four fishermen whom he called] go into { ^c he came down to} Capernaum, a city of Galilee. [Luke has just spoken of Nazareth, and he uses the expression "down to Capernaum" because the latter was on the lake shore while Nazareth was up in the mountains.] And ^b straightway on the sabbath day he entered into the synagogue and taught. { ^c was teaching them} ^b 22 And they were astonished at his teaching: for he taught
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

The Way from Sin to Perfect Salvation.
We have learned that sin entered this world and that all mankind have sinned. We have also learned that Jesus came to save man from his sins. Now the question may arise in the mind of some, what must I do to be saved? We hope in this chapter to quote such scriptures as will plainly teach you the way of salvation, or how to be fully saved, and also the scriptures describing each experience. Repentance. The first step for the sinner is to repent. When on Pentecost men were pricked in their hearts
Charles Ebert Orr—The Gospel Day

Jesus' Conception of Himself
252. When Jesus called forth the confession of Peter at Caesarea Philippi he brought into prominence the question which during the earlier stages of the Galilean ministry he had studiously kept in the background. This is no indication, however, that he was late in reaching a conclusion for himself concerning his relation to the kingdom which he was preaching. From the time of his baptism and temptation every manifestation of the inner facts of his life shows unhesitating confidence in the reality
Rush Rhees—The Life of Jesus of Nazareth

John the Baptist
Matt. iii. 1-17; iv. 12; xiv. 1-12; Mark i. 1-14; vi. 14-29; Luke i. 5-25, 57-80; iii. 1-22; ix. 7-9; John i. 19-37; iii. 22-30. 72. The first reappearance of Jesus in the gospel story, after the temple scene in his twelfth year, is on the banks of the Jordan seeking baptism from the new prophet. One of the silent evidences of the greatness of Jesus is the fact that so great a character as John the Baptist stands in our thought simply as accessory to his life. For that the prophet of the wilderness
Rush Rhees—The Life of Jesus of Nazareth

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