Luke 21:26
Men will faint from fear and anxiety over what is coming upon the earth, for the powers of the heavens will be shaken.
men will faint
The phrase "men will faint" is derived from the Greek word "apopsychō," which means to expire or to lose heart. This expression captures the overwhelming dread and helplessness that will grip humanity. In a historical context, this reflects the human condition when faced with events beyond their control, echoing the fear experienced during times of great calamity or divine judgment. The imagery here is vivid, suggesting a collapse of courage and spirit, a theme consistent with prophetic literature that warns of the end times.

from fear and anxiety
The Greek words "phobos" (fear) and "prosmonē" (anxiety) are used here. "Phobos" is often associated with terror or reverence, depending on the context, while "prosmonē" implies a state of anxious anticipation. This duality of fear and anxiety underscores the psychological turmoil that will accompany the eschatological events. Historically, fear has been a powerful motivator and a common response to the unknown, especially in the context of divine intervention or cosmic disturbances.

over what is coming upon the earth
This phrase points to the anticipation of catastrophic events. The Greek "erchomenōn" (coming) suggests an impending arrival, emphasizing the certainty and inevitability of these occurrences. The earth, in biblical terms, often represents the realm of human existence, and the phrase indicates a global impact. This aligns with prophetic warnings found throughout Scripture, where the earth is subject to divine judgment and transformation.

for the powers of the heavens
The "powers" (Greek: "dynameis") refer to the celestial forces or heavenly bodies. In ancient cosmology, these were often seen as stable and unchanging, representing order in the universe. The mention of these powers being affected signifies a profound disruption of the natural order, a theme that resonates with apocalyptic literature where cosmic upheaval accompanies divine intervention.

will be shaken
The Greek word "saleuthēsontai" (shaken) conveys a sense of instability and disturbance. This shaking is not merely physical but also symbolic of a spiritual and cosmic realignment. In biblical prophecy, such shaking often precedes the establishment of God's kingdom, serving as a prelude to divine judgment and renewal. The imagery of shaking is consistent with the prophetic tradition, where it signifies God's active involvement in the affairs of the world, leading to a new creation.

Persons / Places / Events
1. Jesus Christ
The speaker of this prophecy, Jesus is addressing His disciples about the signs of the end times.

2. Disciples
The immediate audience of Jesus' teaching, representing all believers who seek to understand the signs of the times.

3. Earth
The location where the events will unfold, affecting all humanity.

4. Heavens
The realm that will experience a cosmic disturbance, indicating a divine intervention in the natural order.

5. End Times
The period being described, characterized by fear and cosmic upheaval, leading to the return of Christ.
Teaching Points
Understanding Prophecy
Recognize the importance of Jesus' prophetic words as a call to be vigilant and prepared for His return.

Fear and Faith
While the prophecy speaks of fear, believers are encouraged to respond with faith, trusting in God's sovereignty over the events of the end times.

Cosmic Signs as Divine Signals
The shaking of the heavens serves as a divine signal, reminding us of God's power and the certainty of His promises.

Hope in Christ's Return
Despite the fearsome events described, believers can find hope in the promise of Christ's return and the establishment of His eternal kingdom.

Living in Readiness
This passage calls Christians to live in a state of spiritual readiness, maintaining a focus on eternal matters rather than temporal fears.
Bible Study Questions
1. How does understanding the context of Luke 21:26 help us interpret the signs of the end times?

2. In what ways can believers prepare themselves spiritually for the events described in this passage?

3. How do the cosmic disturbances described in Luke 21:26 relate to other biblical prophecies about the end times?

4. What practical steps can we take to combat fear and anxiety in light of the prophetic events Jesus describes?

5. How can the hope of Christ's return influence our daily lives and priorities as believers?
Connections to Other Scriptures
Matthew 24:29-31
This passage parallels Luke 21:26, describing the cosmic signs and the gathering of the elect, emphasizing the global impact of these events.

Revelation 6:12-17
This scripture details the opening of the sixth seal, where similar cosmic disturbances occur, causing fear among the inhabitants of the earth.

Isaiah 13:10
An Old Testament prophecy that speaks of the darkening of the sun and moon, illustrating the consistency of biblical prophecy regarding cosmic signs.

Joel 2:30-31
This prophecy describes wonders in the heavens and on the earth, reinforcing the theme of divine intervention and judgment.

2 Peter 3:10-13
Peter speaks of the heavens passing away with a roar, connecting the shaking of the heavens to the ultimate renewal of creation.
Preliminaries of the Second AdventR.M. Edgar Luke 21:5-38
A Martyr's Beautiful ReplyLuke 21:7-28
A Scoffer SilencedLuke 21:7-28
Christ's Promise the Support of His Despised MinistersR. South, D. D.Luke 21:7-28
Encouragement from Christ's Promised AdventA. Farindon, D. D.Luke 21:7-28
Experience of an EarthquakeFrom "Bible Echoes,"Luke 21:7-28
Frequency of EarthquakesDr. Talmage.Luke 21:7-28
How to Use LifeNewman Smyth, D. D.Luke 21:7-28
Judaism OverthrownD. C. Hughes, M. A.Luke 21:7-28
Making for Ourselves SoulsNewman Smyth, D. D.Luke 21:7-28
On PatienceH. Blair, D. D.Luke 21:7-28
On PatienceT. Secker.Luke 21:7-28
PatienceDean Kitchin.Luke 21:7-28
Patience, the Precious Little HerbLuke 21:7-28
Patient Self-Possession in Times of TrialW. Binnie, D. D.Luke 21:7-28
Restoration of the JewsLuke 21:7-28
Second Sunday in AdventJ. A. Seiss, D. D.Luke 21:7-28
Self-WinningNewman Smyth, D. D.Luke 21:7-28
Signs of Nearing RedemptionT. Guthrie, D. D.Luke 21:7-28
Signs of the TimesPresident Davies, M. A.Luke 21:7-28
Terror Produced by a Meteoric ShowerLuke 21:7-28
The Desolation of Jerusalem Confirms Our Faith in God's PromisesLuke 21:7-28
The EndAmerican Sunday School WorldLuke 21:7-28
The Soul Won by PatienceDean Vaughan.Luke 21:7-28
The Testimony of LifeJ. B. Brown, B. A.Luke 21:7-28
People
Jesus, Disciples
Places
Jerusalem, Judea, Olivet
Topics
Anxious, Apprehension, Apprehensive, Bodies, Control, Die, Disordered, Disturbed, Expectation, Failing, Fainting, Fear, Forces, Foreboding, Habitable, Heart, Hearts, Heaven, Heavenly, Heavens, Men's, Moved, Powers, Ready, Shaken, Strength, Terror, Waiting
Dictionary of Bible Themes
Luke 21:26

     4287   universe
     5136   body
     5567   suffering, emotional
     5568   suffering, causes

Luke 21:7-27

     1450   signs, kinds of

Luke 21:7-31

     9170   signs of times

Luke 21:25-26

     4284   sun
     5815   confusion
     9220   day of the LORD

Luke 21:25-28

     8746   false Christs

Luke 21:25-32

     2565   Christ, second coming

Library
June 3 Morning
Watch, for ye know neither the day nor the hour wherein the Son of man cometh.--MATT. 25:13. Take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. For as a snare shall it come on all them that dwell on the face of the whole earth. Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.
Anonymous—Daily Light on the Daily Path

Sunday after Ascension Day
Text: First Peter 4, 7-11.[1] 7 But the end of all things is at hand: be ye therefore of sound mind, and be sober unto prayer: 8 above all things being fervent in your love among yourselves: for love covereth a multitude of sins: 9 using hospitality one to another without murmuring: 10 according as each hath received a gift, ministering it among yourselves, as good stewards of the manifold grace of God; 11 if any man speaketh, speaking as it were oracles of God; if any man ministereth, ministering
Martin Luther—Epistle Sermons, Vol. II

When Shall These Things Be?
'And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh. 21. Then let them which are in Judea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto. 22. For these be the days of vengeance, that all things which are written may he fulfilled. 23. But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land,
Alexander Maclaren—Expositions Of Holy Scripture

The Nearness of the Kingdom
THE NEARNESS OF THE KINGDOM St Luke xxi. 31.--"Know that the Kingdom of God is near." Our Lord saith that the Kingdom of God is near us. Yea, the Kingdom of God is within us as St Paul saith "our salvation is nearer than when we believed." Now we should know in what manner the Kingdom of God is near us. Therefore let us pay diligent attention to the meaning of the words. If I were a king, and did not know it, I should not really be a king. But, if I were fully convinced that I was a king, and all
Johannes Eckhart—Meister Eckhart's Sermons

St. Luke xxi. 36
Watch ye, therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of Man. This might be a text for a history of the Christian Church, from its foundation to this hour, or to the latest hour of the world's existence. We might observe how it Lad fulfilled its Lord's command; with what steadiness it had gone forward on its course, with the constant hope of meeting Him once again in glory. We might see how it had escaped
Thomas Arnold—The Christian Life

Sermon for the Second Sunday in Advent
(From the Gospel for the day) How that God is very near to us, and how we must seek and find the Kingdom of God within us, without respect to time and place. [41] Luke xxi. 31.--"Know ye that the kingdom of God is nigh at hand." OUR Lord says here that the kingdom of God is nigh to us. Yea, the kingdom of God is in us; and St. Paul says, that now is our salvation nearer to us than we believe. Now ye ought to know, first, how the kingdom of God is nigh at hand; secondly, when the kingdom of God is
Susannah Winkworth—The History and Life of the Reverend Doctor John Tauler

Evil Habits and Injurious Indulgences.
The Word of the Lord may not denominate in plain terms every particular sin and evil practise man may engage in; however there are general terms and principles of righteousness that prohibit and condemn every possible sinful act man may perform. The words card-parties, picnics, fairs, shows and theaters are not found in the writings of the apostles; however indulgence in these is "revelry," "living in pleasure," "rioting" and worldliness, of which the Scriptures say the participants do not love God
Charles Ebert Orr—The Gospel Day

Remaining Books of the Old Testament.
1. The divine authority of the Pentateuch having been established, it is not necessary to dwell at length on the historical books which follow. The events which they record are a natural and necessary sequel to the establishment of the theocracy, as given in the five books of Moses. The Pentateuch is occupied mainly with the founding of the theocracy; the following historical books describe the settlement of the Israelitish nation under this theocracy in the promised land, and its practical operation
E. P. Barrows—Companion to the Bible

Submission.
"In your patience possess ye your souls."--Luke 21:19 "Stille, mein Wille! dein Jesu hilft siegen." [40]Unbekanntes. [[41]Catherina Schlegel] transl., Jane Borthwick, 1855 Be still, my soul!--the Lord is on thy side; Bear patiently the cross of grief and pain; Leave to thy God to order and provide-- In every change He faithful will remain. Be still, my soul!--thy best, thy Heavenly Friend Through thorny ways leads to a joyful end. Be still, my soul!--thy God doth undertake To guide the future,
Jane Borthwick—Hymns from the Land of Luther

Epistle Lxiii. To Dominicus, Bishop of Carthage.
To Dominicus, Bishop of Carthage. Gregory to Dominicus, &c. We have already learnt what great pestilence has invaded the African parts; and, inasmuch as neither is Italy free from such affliction, doubled are the groans of our sorrows. But amid these evils and other innumerable calamities our heart, dearest brother, would fail from desperate distress, had not the Lord's voice fortified our weakness beforehand. For long ago to the faithful the trumpet of the Gospel lesson sounded, warning them that
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Of Meditating on the Future Life.
1. The design of God in afflicting his people. 1. To accustom us to despise the present life. Our infatuated love of it. Afflictions employed as the cure. 2. To lead us to aspire to heaven. 2. Excessive love of the present life prevents us from duly aspiring to the other. Hence the disadvantages of prosperity. Blindness of the human judgment. Our philosophizing on the vanity of life only of momentary influence. The necessity of the cross. 3. The present life an evidence of the divine favour to his
John Calvin—The Institutes of the Christian Religion

The Lessons from Olivet
Our last chapter was on the Transfiguration. The next will be on The Last Supper. Between these two events in our Saviour's life, how many interesting incidents took place! How many important sayings that fell from his gracious lips during this period are written for our instruction by the four evangelists! There is, for instance, the beautiful lesson about what it is on which the value of our gifts depend. He taught this lesson when he saw the rich casting their gifts into the treasury. Among them
Richard Newton—The Life of Jesus Christ for the Young

At Night, Jesus Abode on the Mount of Olives
And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives.--St. Luke xxi: 37. * * * * * NOTE BY THE ARTIST As we ascend towards sunset the slopes of Olivet, and pause to gaze on the scenes beneath, the panorama of the city presented to view is in its leading features essentially similar to that upon which the eyes of Jesus rested, when "at night he went out, and abode in the mount that is called
Richard Newton—The Life of Jesus Christ for the Young

The Present Distress of Nations.
"And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; men's hearts failing them with fear, and for looking after those things which are coming to pass on the earth: for the powers of heaven shall be shaken" (Luke 21:25, 26). As we have already remarked more than once, prophecy invariably has a double fulfillment at least, and so we believe it is with the one just quoted. Directly, it has reference
Arthur W. Pink—The Redeemer's Return

That the Ruler Relax not his Care for the Things that are Within in his Occupation among the Things that are Without, nor Neglect to Provide
The ruler should not relax his care for the things that are within in his occupation among the things that are without, nor neglect to provide for the things that are without in his solicitude for the things that are within; lest either, given up to the things that are without, he fall away from his inmost concerns, or, occupied only with the things that are within bestow not on his neighbours outside himself what he owes them. For it is often the case that some, as if forgetting that they have
Leo the Great—Writings of Leo the Great

July 18 Evening
She hath done what she could.--MARK 14:8. This poor widow hath cast in more than they all.--Whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.--If there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not. Let us not love in word, neither in tongue; but in deed and in truth.--If a brother or sister be naked, and destitute of daily food, and one of you
Anonymous—Daily Light on the Daily Path

Two Forms of one Saying
'He that endureth to the end, the same shall be saved.' --Matt. xxiv. 13, R.V. 'In your patience possess ye your souls.'--Luke xxi. 19. These two sayings, different as they sound in our Version, are probably divergent representations of one original. The reasons for so supposing are manifold and obvious on a little consideration. In the first place, the two sayings occur in the Evangelists' reports of the same prophecy and at the same point therein. In the second place, the verbal resemblance is
Alexander Maclaren—Expositions of Holy Scripture

The Great Assize
[i.e., The Last Judgment -- GL] [21] "We shall all stand before the judgement-seat of Christ." Rom. 14:10. 1. How many circumstances concur to raise the awfulness of the present solemnity! -- The general concourse of people of every age, sex, rank, and condition of life, willingly or unwillingly gathered together, not only from the neighboring, but from distant, parts; criminals, speedily to be brought forth and having no way to escape; officers, waiting in their various posts, to execute the orders
John Wesley—Sermons on Several Occasions

Observing the Offerings and Widow's Mites.
(in the Temple. Tuesday, April 4, a.d. 30.) ^B Mark XII. 41-44; ^C Luke XXI. 1-4. ^b 41 And he sat down over against the treasury [It is said that in the court of the women there were cloisters or porticos, and under the shelter of these were placed thirteen chests with trumpet-shaped mouths into which offerings might be dropped. The money cast in was for the benefit of the Temple. An inscription on each chest showed to which one of the thirteen special items of cost or expenditure the contents would
J. W. McGarvey—The Four-Fold Gospel

The Epistle to the Colossians.
The Churches in Phrygia. The cities of Colossae, Laodicea, and Hierapolis are mentioned together as seats of Christian churches in the closing chapter of Colossians, and the Epistle may be considered as being addressed to all, for the apostle directs that it be read also in the churches of the Laodiceans (Col. 4:13-16). They were situated within a few miles of each other in the valley of the Lycus (a tributary of the Maeander) in Phrygia on the borders of Lydia, and belonged, under the Roman rule,
Philip Schaff—History of the Christian Church, Volume I

The Four Gospels.
General Character and Aim of the Gospels. Christianity is a cheerful religion and brings joy and peace from heaven to earth. The New Testament opens with the gospel, that is with the authentic record of the history of all histories, the glad tidings of salvation through the life, death, and resurrection of Jesus Christ. [871] The four canonical Gospels are only variations of the same theme, a fourfold representation of one and the same gospel, animated by the same spirit. [872] They are not full
Philip Schaff—History of the Christian Church, Volume I

Elucidations.
I. (Unless patience sit by his side, cap. i. p. 707.) Let me quote words which, many years ago, struck me forcibly, and which I trust, have been blest to my soul; for which reason, I must be allowed, here, to thank their author, the learned and fearless Dean Burgon, of Chichester. In his invaluable Commentary on the Gospel, which while it abounds in the fruits of a varied erudition, aims only to be practically useful, this pious scholar remarks: "To Faith must be added Patience, the patient waiting
Tertullian—Of Patience

Look we Then, Beloved, what Hardships in Labors and Sorrows Men Endure...
3. Look we then, beloved, what hardships in labors and sorrows men endure, for things which they viciously love, and by how much they think to be made by them more happy, by so much more unhappily covet. How much for false riches, how much for vain honors, how much for affections of games and shows, is of exceeding peril and trouble most patiently borne! We see men hankering after money, glory, lasciviousness, how, that they may arrive at their desires, and having gotten not lose them, they endure
St. Augustine—On Patience

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