Luke 10:12
I tell you, it will be more bearable on that day for Sodom than for that town.
I tell you
This phrase underscores the authority of Jesus as He speaks. In the Greek, "λέγω ὑμῖν" (legō hymin) is a direct address, emphasizing the certainty and importance of the message. Jesus often uses this phrase to introduce a solemn truth or a prophetic statement. It serves as a reminder of His divine authority and the weight of His words, urging the listener to pay close attention.

it will be more bearable
The Greek word for "more bearable" is "ἀνεκτότερον" (anektoteron), which implies a comparison of degrees of tolerance or endurance. This phrase suggests a gradation in the severity of judgment. It highlights the justice of God, who measures accountability based on the revelation received. The implication is that those who have witnessed the works and heard the message of Christ are held to a higher standard.

on that day
This phrase refers to the Day of Judgment, a common theme in both the Old and New Testaments. In the Jewish eschatological context, "that day" is a time when God will execute justice and righteousness. It serves as a sobering reminder of the future accountability that awaits all humanity. The phrase calls believers to live with an eternal perspective, mindful of the coming judgment.

for Sodom
Sodom is a historical city known for its wickedness and subsequent destruction by divine judgment, as recorded in Genesis 19. The mention of Sodom serves as a powerful illustration of severe judgment due to sin. In the Jewish tradition, Sodom became synonymous with extreme immorality and divine retribution. By comparing a town's fate to that of Sodom, Jesus emphasizes the gravity of rejecting His message.

than for that town
"That town" refers to any city or community that rejects the message of the Gospel and the messengers of Christ. In the context of Luke 10, Jesus had sent out the seventy-two disciples to preach the Kingdom of God. The rejection of their message is tantamount to rejecting Christ Himself. This phrase serves as a warning to those who hear the Gospel but choose to ignore or reject it, highlighting the increased accountability for those who have been given the opportunity to respond to the truth.

Persons / Places / Events
1. Jesus Christ
The speaker of this verse, Jesus is addressing His disciples as He sends them out to preach the Kingdom of God.

2. Sodom
An ancient city known for its sinfulness and subsequent destruction by God as recorded in Genesis. It serves as a symbol of divine judgment.

3. The Town
Refers to any town that rejects the message of the Kingdom of God brought by Jesus' disciples.

4. Disciples
The followers of Jesus who are being sent out to proclaim the Gospel and perform miracles in His name.

5. The Day of Judgment
The future time when God will judge the world, referenced here as "that day."
Teaching Points
The Seriousness of Rejecting the Gospel
Jesus emphasizes the grave consequences of rejecting His message. The comparison to Sodom underscores the severity of such a decision.

Accountability for Revelation Received
Towns that witnessed Jesus' miracles and heard His teachings are held to a higher standard. This principle applies to us today; the more we know, the more we are accountable.

The Certainty of Judgment
Jesus' words affirm the reality of a coming judgment. This should motivate believers to share the Gospel and live in a way that reflects their faith.

The Urgency of Repentance
The reference to Sodom serves as a call to repentance. Just as Sodom faced destruction, so too will those who do not turn to God.

The Compassionate Warning of Christ
Jesus' warning is an act of compassion, urging people to turn from their ways and accept the salvation He offers.
Bible Study Questions
1. How does the historical account of Sodom in Genesis 19 enhance our understanding of Jesus' warning in Luke 10:12?

2. In what ways are we, like the towns mentioned, accountable for the revelation of God's truth that we have received?

3. How can the certainty of future judgment motivate us in our daily walk with Christ and in our evangelistic efforts?

4. What are some practical steps we can take to ensure we are not rejecting the message of the Gospel in our own lives?

5. How does understanding Jesus' compassionate warning in this verse affect our view of His character and mission?
Connections to Other Scriptures
Genesis 19
The destruction of Sodom and Gomorrah provides the historical backdrop for understanding the severity of judgment mentioned by Jesus.

Matthew 11:20-24
Jesus similarly compares the fate of unrepentant cities to that of Sodom, emphasizing the greater accountability of those who have witnessed His works.

2 Peter 2:6
Peter references Sodom as an example of what is to come for the ungodly, reinforcing the theme of divine judgment.

Jude 1:7
Jude also uses Sodom as a warning of eternal fire for those who live ungodly lives, highlighting the seriousness of rejecting God's message.
The Mission of the SeventyR.M. Edgar Luke 10:1-24
No Room for ExcuseG. Stevens.Luke 10:10-12
Opportunity WastedJ. Parsons.Luke 10:10-12
Symbolical ActionM. F. Sadler.Luke 10:10-12
The Grace of Salvation Coming Near UsD. A. Clark.Luke 10:10-12
Guilt and PunishmentW. Clarkson Luke 10:12-15
People
Jesus, Martha, Mary
Places
Bethsaida, Capernaum, Chorazin, Jericho, Jerusalem, Road to Jerusalem, Sidon, Sodom, Tyre
Topics
Better, Endurable, Sodom, Tolerable, Town
Dictionary of Bible Themes
Luke 10:12

     2363   Christ, preaching and teaching
     4275   Sodom and Gomorrah

Luke 10:1-12

     2012   Christ, authority
     7953   mission, of church

Luke 10:11-16

     9240   last judgment

Luke 10:12-15

     2333   Christ, attitude to OT
     6750   sin-bearer

Library
Definiteness of Purpose in Christian Work
TEXT: "Salute no man by the way."--Luke 10:4. Luke is the only one of the Evangelists giving us the account of the sending out of the seventy. The others tell us that Christ called certain men unto him and commissioned them to tell his story; but in this instance after Jesus had said, "Foxes have holes, and birds of the air have nests, but the Son of man hath not where to lay his head," he calls the seventy and sends them forth prepared to endure any sacrifice or suffer any affliction if only
J. Wilbur Chapman—And Judas Iscariot

October 28 Evening
The Enemy.--LUKE 10:19. Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour.--Resist the devil, and he will flee from you. Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Wherefore take unto you the whole armour
Anonymous—Daily Light on the Daily Path

June 14 Evening
Martha, Martha, thou art careful and troubled about many things.--LUKE 10:41. Consider the ravens: for they neither sow nor reap. Consider the lilies how they grow: they toil not, they spin not. Seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind. Your Father knoweth that ye have need of these things. Having food and raiment let us be therewith content . . . They that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown
Anonymous—Daily Light on the Daily Path

January 9 Evening
One thing is needful.--LUKE 10:42. There be many that say, Who will shew us any good? Lord, lift thou up the light of thy countenance upon us. Thou hast put gladness in my heart, more than in the time that their corn and their wine increased. As the hart panteth after the water brooks, so panteth my soul after thee, O God. My soul thirsteth for God, for the living God.--O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land,
Anonymous—Daily Light on the Daily Path

March 8. "Pray Ye Therefore" (Luke x. 2).
"Pray Ye therefore" (Luke x. 2). Prayer is the mighty engine that is to move the missionary work. "Pray ye therefore the Lord of the harvest that He will send forth laborers into His harvest." We are asking God to touch the hearts of men every day by the Holy Ghost, so that they shall be compelled to go abroad and preach the Gospel. We are asking Him to wake them up at night with the solemn conviction that the heathen are perishing, and that their blood will be upon their souls, and God is answering
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Good Samaritan
LUKE x. 33, 34. But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, and went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. No words, perhaps, ever spoken on earth, have had more effect than those of this parable. They are words of power and of spirit; living words, which have gone forth into the hearts and lives of men, and borne fruit in them of a hundred
Charles Kingsley—Discipline and Other Sermons

The Tables Turned: the Questioners Questioned
'But when the Pharisees had heard that He had put the Sadducees to silence, they were gathered together. 35. Then one of them, which was a lawyer, asked Him a question, tempting Him, and saying, 36. Master, which is the great commandment in the law? 37. Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. 38. This is the first and great commandment. 39. And the second is like unto it, Thou shalt love thy neighbour as thyself. 40.
Alexander Maclaren—Expositions of Holy Scripture

Christ's Messengers: their Equipment and Work
'After these things, the Lord appointed other seventy also, and sent them two and two before His face into every city and place whither He Himself would come. 2. Therefore said He unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that He would send forth labourers into His harvest. 3. Go your ways: behold, I send you forth as lambs among wolves. 4. Carry neither purse, nor scrip, nor shoes; and salute no man by the way. 5. And into whatsoever
Alexander Maclaren—Expositions Of Holy Scripture

Neighbours Far Off
'And, behold, a certain lawyer stood up, and tempted Him, saying, Master, what shall I do to inherit eternal life? 26. He said unto him, What is written in the law? how readest thou? 27. And he, answering, said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself. 28. And He said unto him, Thou hast answered right: this do, and thou shalt live. 29. But he, willing to justify himself, said unto Jesus,
Alexander Maclaren—Expositions Of Holy Scripture

Sanctification
SANCTIFICATION [1] St Luke x. 42.--"One thing is needful." I have read many writings both of heathen philosophers and inspired prophets, ancient and modern, and have sought earnestly to discover what is the best and highest quality whereby man may approach most nearly to union with God, and whereby he may most resemble the ideal of himself which existed in God, before God created men. And after having thoroughly searched these writings as far as my reason may penetrate, I find no higher quality than
Johannes Eckhart—Meister Eckhart's Sermons

On the Words of the Gospel, Luke x. 16, "He that Rejecteth You Rejecteth Me. "
1. What our Lord Jesus Crist at that time spake to His disciples was put in writing, and prepared for us to hear. And so we have heard His words. For what profit would it be to us if He were seen, and were not heard? And now it is no hurt, that He is not seen, and yet is heard. He saith then, "He that despiseth you, despiseth Me." [3300] If to the Apostles only He said, "He that despiseth you, despiseth Me;" do ye despise us. But if His word reach to us, and He hath called us, and set us in their
Saint Augustine—sermons on selected lessons of the new testament

On the Words of the Gospel, Luke x. 2, "The Harvest Truly is Plenteous," Etc.
1. By the lesson of the Gospel which has just been read, we are reminded to search what that harvest is of which the Lord says, "The harvest truly is great, but the labourers are few. Pray ye the Lord of the harvest, that He would send forth labourers into His harvest." [3262] Then to His twelve disciples, whom He also named Apostles, He added other seventy-two, and sent them all, as appears from His words, to the harvest then ready. What then was that harvest? For that harvest was not among these
Saint Augustine—sermons on selected lessons of the new testament

On the Words of the Gospel, Luke x. 38, "And a Certain Woman Named Martha Received Him into Her House," Etc.
1. The words of our Lord Jesus Christ which have just been read out of the Gospel, give us to understand, that there is some one thing for which we must be making, when we toil amid the manifold engagements of this life. Now we make for this as being yet in pilgrimage, and not in our abiding place; as yet in the way, not yet in our country; as yet in longing, not yet in enjoyment. Yet let us make for it, and that without sloth and without intermission, that we may some time be able to reach it. 2.
Saint Augustine—sermons on selected lessons of the new testament

Again, on the Words of the Gospel, Luke x. 38, Etc. , About Martha and Mary.
1. When the holy Gospel was being read, we heard that the Lord was received by a religious woman into her house, and her name was Martha. And while she was occupied in the care of serving, her sister Mary was sitting at the Lord's Feet, and hearing His Word. The one was busy, the other was still; one was giving out, the other was being filled. Yet Martha, all busy as she was in that occupation and toil of serving, appealed to the Lord, and complained of her sister, that she did not help her in her
Saint Augustine—sermons on selected lessons of the new testament

On Dissipation
"This I speak -- that ye may attend upon the Lord without distraction." 1 Cor. 7:35. 1. Almost in every part of our nation, more especially in the large and populous towns, we hear a general complaint among sensible persons, of the still increasing dissipation. It is observed to diffuse itself more and more, in the court, the city, and the country. From the continual mention which is made of this, and the continual declamations against it, one would naturally imagine that a word so commonly used
John Wesley—Sermons on Several Occasions

The one Thing Needful
The mere posture of sitting down and listening to the Saviour's word was nothing in itself: it was that which it indicated. It indicated, in Mary's case, a readiness to believe what the Saviour taught, to accept and to obey--nay to delight in, the precepts which fell from his lips. And this is the one thing needful--absolutely needful; for no rebel can enter the kingdom of heaven with the weapons of rebellion in his hands. We cannot know Christ while we resist Christ: we must be reconciled to his
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

The Good Samaritan
(Thirteenth Sunday after Trinity.) S. LUKE x. 30. "A certain man went down from Jerusalem to Jericho, and fell among thieves." The scene of the parable is a wild, lonely road between Jerusalem and Jericho. It is a road with an evil name for murder and robbery, and is called the red, or bloody way. The mishap of the traveller was common enough in our Lord's day, and is common enough now. But I would take the scene of this parable in a wider sense; I would ask you to look at it as the wayside of
H. J. Wilmot-Buxton—The Life of Duty, a Year's Plain Sermons, v. 2

Zeal.
13th Sunday after Trinity. S. Luke x., 23. "What shall I do to inherit eternal life?" INTRODUCTION.--The Kingdom of Heaven, said our Lord, is like unto a treasure hid in a field. One day a man is turning over the stones which lie in a heap in a corner of the field, and he finds under them an iron chest, and this chest he believes to be full of gold. Then he carefully covers it up again with stones and earth, and goes off in the greatest excitement to the owner of the field, and offers him a price,
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

Lorimer -- the Fall of Satan
George C. Lorimer was born at Edinburgh, Scotland, in 1838. He was brought up by his stepfather who was associated with the theater, and in this relation he received a dramatic education and had some experience on the stage. In 1855 he came to the United States, where he joined the Baptist Church and abandoned the theatrical profession. Later he studied for the Baptist ministry, being ordained in 1859. He died in 1904. His direct and dramatic, pulpit style brought him into great popularity in Boston,
Grenville Kleiser—The world's great sermons, Volume 8

Question on the Religious State
Are Contemplative Orders superior to Active Orders? Are Contemplative Orders superior to Active Orders? The Lord declared that Mary's was the best part, and she is the type of the contemplative life.[491] Religious Orders differ from one another primarily according to the ends they have in view, but secondarily according to the works they practise. And since one thing cannot be said to be superior to another save by reason of the differences between them, it will follow that the superiority of
St. Thomas Aquinas—On Prayer and The Contemplative Life

Christian Perfection
Definition of perfection: Unblemished, blameless, pure. We are commanded to be perfect. "Be ye therefore perfect, even as your Father which is in heaven is perfect."--Matt. 5:48. "For we are glad, when we are weak, and ye are strong: and this also we wish, even your perfection. Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you."--2 Cor. 13:9, 11. "Therefore leaving the principles of the doctrine of Christ,
J. W. Byers—Sanctification

The Christian's Fellow Man
Scripture references: Luke 10:29-37; Matthew 7:12; 5:16; Luke 12:13-15; 1 Corinthians 13; Matthew 7:3-5; 5:42-49; John 21:21, 22. MAN AND OTHER MEN The Question of Relationship.--One of the most important questions is that of the relation which a man shall hold to other men. 1. It is fundamental in every system of philosophy and religion. The answers, which are given, show their widespread practical bearing in the social, industrial and political spheres, as well as in the religious. 2. It is imperative
Henry T. Sell—Studies in the Life of the Christian

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