Leviticus 8:21
He washed the entrails and legs with water and burned the entire ram on the altar as a burnt offering, a pleasing aroma, an offering made by fire to the LORD, just as the LORD had commanded Moses.
He washed
The act of washing in the Hebrew context often symbolizes purification and preparation for holiness. In the Hebrew root, "rachats" implies a thorough cleansing, which is essential for anything that is to be offered to God. This act of washing signifies the need for purity before approaching the divine, reflecting the broader biblical theme that God desires a clean heart and pure intentions from His people.

the entrails and the legs
These parts of the animal, the "qereb" (entrails) and "kera" (legs), represent the inner and outer aspects of life. The entrails, being the innermost parts, symbolize the inner life and thoughts, while the legs, which enable movement, symbolize one's actions and walk in life. The washing of these parts before offering them to God underscores the necessity of both inner purity and righteous actions in the life of a believer.

and burned them
The Hebrew word "qatar" for burning here is not just about destruction by fire but about transformation and offering. The burning of the entrails and legs on the altar signifies the complete dedication and surrender of one's inner thoughts and outward actions to God. It is a vivid picture of how believers are called to offer their whole selves as living sacrifices, holy and pleasing to God (Romans 12:1).

with the burnt offering
The "olah" or burnt offering is a significant sacrifice in the Old Testament, symbolizing atonement and complete devotion to God. By combining the washing and burning of the entrails and legs with the burnt offering, the text emphasizes the holistic nature of worship and sacrifice. It is not merely about external rituals but about a heart fully devoted to God.

on the altar
The altar, "mizbeach" in Hebrew, is the sacred place where offerings are made to God. It represents the meeting point between the divine and the human. The act of placing the washed and burned parts on the altar signifies the elevation of the offering to God, a reminder that true worship involves lifting our lives to Him, seeking His presence, and acknowledging His sovereignty.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and to deliver His laws. In this context, Moses is performing the consecration of Aaron and his sons as priests.

2. Aaron and His Sons
The first priests of Israel, being consecrated for their service to God. This event marks the beginning of the Levitical priesthood.

3. The Altar
A sacred place where offerings and sacrifices are made to God. It symbolizes the place of atonement and worship.

4. The Ram
Used as a burnt offering, symbolizing complete dedication and surrender to God. The ram is wholly consumed by fire, representing total consecration.

5. The LORD
The covenant name of God, Yahweh, who commands the offerings and consecrations as part of His covenant with Israel.
Teaching Points
Obedience to God's Commands
Moses' actions demonstrate the importance of following God's instructions precisely. Our obedience is a form of worship and reverence to God.

Symbolism of the Burnt Offering
The burnt offering represents total dedication to God. In our lives, we are called to surrender completely to His will, offering ourselves as living sacrifices.

The Role of Priests
Aaron and his sons' consecration signifies the role of priests as mediators between God and His people. Today, believers are called to be a "royal priesthood," serving God and others.

The Pleasing Aroma
The offering being a "pleasing aroma" to the LORD signifies God's acceptance of the sacrifice. Our lives, when lived in obedience and dedication, are a pleasing aroma to God.
Bible Study Questions
1. How does the consecration of Aaron and his sons in Leviticus 8 relate to the concept of the priesthood of all believers in the New Testament?

2. In what ways can we offer ourselves as "living sacrifices" in our daily lives, as Paul describes in Romans 12:1?

3. What does the complete burning of the ram symbolize about our relationship with God, and how can we apply this symbolism to our spiritual walk?

4. How does the concept of a "pleasing aroma" in sacrifices relate to our actions and attitudes as Christians today?

5. How does the role of Moses in this passage reflect the importance of leadership and obedience in spiritual matters? How can we apply this to our roles in our communities and churches?
Connections to Other Scriptures
Exodus 29
This chapter provides the instructions for the consecration of the priests, which Leviticus 8 is fulfilling. It highlights the continuity of God's commands and the importance of obedience.

Romans 12:1
Paul urges believers to offer their bodies as living sacrifices, drawing a parallel to the complete dedication seen in the burnt offerings.

Hebrews 10
Discusses the insufficiency of animal sacrifices and points to Christ as the ultimate sacrifice, fulfilling the law and offering eternal redemption.
Priestly ConsecrationR.M. Edgar Leviticus 8:1-36
Aaron and His ConsecrationJ. A. Seiss, D. D.Leviticus 8:2-30
Clothed and Anointed for ServiceLeviticus 8:2-30
Divine Institution of MinistryBp. Babington.Leviticus 8:2-30
LessonsA. Willet, D. D.Leviticus 8:2-30
Priests Versus PriestismW. H, Jellie.Leviticus 8:2-30
Qualifications and Ministries Of. God's PriestsW. H. Jellie.Leviticus 8:2-30
The Altar and the LaverLeviticus 8:2-30
The Calling of the PriestsW. H. Jellie.Leviticus 8:2-30
The Consecration of Aaron's SonsA. Willet, D. D.Leviticus 8:2-30
The Essential Significance of the PriesthoodA. Cave, D. D.Leviticus 8:2-30
The Main Ideas Symbolised in the Vestments of the High PriestJ. M. Gibson, D. D.Leviticus 8:2-30
The Separation of Aaron and His SonsJ. M. Gibson, D. D.Leviticus 8:2-30
The Spiritual Signification of Aaron's AnointingA. Willet, D. D.Leviticus 8:2-30
Equipment for Special WorkW. Clarkson Leviticus 8:6, 8, 23, 24, 30
The Vesting of the Priests and the Offerings for ThemJ.A. Macdonald Leviticus 8:13-21
The Sacrifices of ConsecrationR.A. Redford Leviticus 8:13-36
The Triple OfferingS.R. Aldridge Leviticus 8:14-30
People
Aaron, Moses
Places
Teman
Topics
Altar, Aroma, Burned, Burnt, Burnt-offering, Burnt-sacrifice, Commanded, Entrails, Fire, Fire-offering, Fragrance, Innards, Inner, Inside, Inwards, Legs, Maketh, Odor, Odour, Offered, Offering, Orders, Perfume, Pleasant, Pleasing, Ram, Sacrifice, Savor, Savour, Sheep, Smell, Smoke, Soothing, Sweet, Washed
Dictionary of Bible Themes
Leviticus 8:21

     5163   legs
     5183   smell

Leviticus 8:14-24

     7316   blood, OT sacrifices

Leviticus 8:18-21

     7322   burnt offering

Library
The True Aaron Lev 8:7-9

John Newton—Olney Hymns

An Advance in the Exhortation.
"Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus, by the way which He dedicated for us, a new and living way, through the veil, that is to say, His flesh; and having a great Priest over the house of God; let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience, and our body washed with pure water: let us hold fast the confession of our hope that it waver not; for He is faithful that promised: and let us consider
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Our Lord's Prayer for his People's Sanctification
In this wonderful prayer, our Lord, as our great High Priest, appears to enter upon that perpetual office of intercession which he is now exercising at the right hand of the Father. Our Lord ever seemed, in the eagerness of his love, to be anticipating his work. Before he was set apart for his life-work, by the descent of the Holy Ghost upon him, he must needs be about his Father's business; before he finally suffered at the hands of cruel men, he had a baptism to be baptized with, and he was straitened
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

The Copies of Things in the Heavens
'And the Lord spake unto Moses, saying, 2. On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation. 3. And thou shalt put therein the ark of the testimony, and cover the ark with the vail. 4. And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof. 5. And thou shalt set the altar of gold for the incense before the ark of the testimony, and put
Alexander Maclaren—Expositions of Holy Scripture

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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