Leviticus 22:14
If anyone eats a sacred offering in error, he must add a fifth to its value and give the sacred offering to the priest.
If anyone
This phrase opens the verse with a universal application, indicating that the law applies to all individuals within the community of Israel. The Hebrew word used here, "אִישׁ" (ish), can refer to any person, emphasizing the inclusivity of the law. It underscores the communal responsibility and the personal accountability each member has in maintaining the sanctity of sacred offerings.

eats a sacred offering
The term "sacred offering" refers to portions of sacrifices that were set apart for the priests. In Hebrew, "קֹדֶשׁ" (qodesh) signifies something holy or consecrated. This highlights the importance of respecting what is dedicated to God and His service. The act of eating such an offering without proper authorization is a serious matter, as it violates the sanctity of what is holy.

by mistake
The phrase "by mistake" indicates an unintentional act, which in Hebrew is "בִּשְׁגָגָה" (bishgagah). This reflects the understanding that human error is possible, and the law provides a means of rectification. It shows God's grace in allowing for restitution rather than immediate punishment, recognizing the difference between intentional sin and inadvertent error.

he must make restitution
Restitution involves compensating for the wrong done. The Hebrew word "שִׁלֵּם" (shillem) means to make whole or to repay. This requirement emphasizes justice and the need to restore what was taken, reflecting God's character as just and fair. It also serves to maintain the integrity of the priestly provisions.

to the priest
The priest, or "כֹּהֵן" (kohen) in Hebrew, is the recipient of the restitution. This highlights the role of the priest as a mediator between God and the people, entrusted with the sacred duties of the temple. The restitution to the priest ensures that the resources meant for their sustenance and service are preserved.

for the offering
This phrase specifies that the restitution is directly related to the sacred offering that was consumed. It underscores the importance of the offering itself, which was dedicated to God. The act of restitution acknowledges the value and purpose of the offering in the religious life of Israel.

and add a fifth of its value to it
The addition of a fifth, or "חֹמֶשׁ" (chomesh) in Hebrew, serves as a penalty and a means of atonement. This extra portion acts as a deterrent against negligence and underscores the seriousness of the offense. It also reflects the principle of going beyond mere compensation, ensuring that the sanctity of the offering is upheld and respected.

Persons / Places / Events
1. Priests
The priests were the descendants of Aaron, responsible for performing sacrifices and maintaining the sanctity of the tabernacle and later the temple. They were the recipients of the sacred offerings.

2. Israelites
The people of Israel, who were given the Law through Moses, including the instructions on offerings and sacrifices.

3. Sacred Offering
These were portions of sacrifices dedicated to God, which were to be consumed by the priests and their families under specific conditions.

4. Tabernacle
The portable dwelling place for the divine presence among the Israelites, where offerings and sacrifices were made.

5. Restitution
The act of making amends for a wrong, in this case, the unintentional consumption of a sacred offering.
Teaching Points
Understanding Sacredness
Recognize the importance of respecting what is sacred and set apart for God. This respect extends to how we treat God's Word, His people, and His creation.

The Principle of Restitution
Acknowledge the biblical principle of making amends for wrongs, even when they are unintentional. This teaches us about responsibility and integrity in our relationships with others.

Intentional Living
Be mindful of our actions and their impact on others. Even unintentional actions can have consequences, and we are called to address them appropriately.

Generosity in Restitution
The addition of a fifth to the restitution highlights the importance of going beyond mere compensation, reflecting a heart of generosity and repentance.

Holiness in Daily Life
The call to holiness in Leviticus extends to our everyday actions, encouraging us to live in a way that honors God and respects His commands.
Bible Study Questions
1. How does the concept of sacred offerings in Leviticus 22:14 relate to our understanding of what is sacred in our lives today?

2. In what ways can the principle of restitution be applied in modern-day conflicts or misunderstandings?

3. How does the requirement to add a fifth to the restitution reflect God's character and expectations for His people?

4. What are some practical steps we can take to ensure we are living intentionally and avoiding unintentional wrongs?

5. How can the teachings in Leviticus 22:14 inspire us to pursue holiness in our daily lives and interactions with others?
Connections to Other Scriptures
Leviticus 5:15-16
This passage also discusses the concept of restitution for unintentional sins, emphasizing the need to make amends and add a fifth to the restitution.

Numbers 5:5-8
This passage outlines the general principle of restitution for wrongs committed, highlighting the importance of restoring what was taken plus an additional amount.

Matthew 5:23-24
Jesus teaches about reconciliation and making things right with others before offering gifts at the altar, reflecting the principle of restitution and reconciliation.
The Eating of the Holy ThingsJ.A. Macdonald Leviticus 22:1-16
Holiness of Priests and SacrificesR.A. Redford Leviticus 22:1-33
Priestly DisqualificationsR.M. Edgar Leviticus 22:1-33
The Guilt of ProfanationW. Clarkson Leviticus 22:10-15
People
Aaron, Israelites, Moses
Places
Teman
Topics
Add, Added, Addition, Anyone, Eat, Eats, Error, Fifth, Gift, Holy, Ignorance, Inadvertence, Mistake, Offering, Priest, Restitution, Sacred, Takes, Thereof, Unintentionally, Unknowingly, Unwittingly, Value
Dictionary of Bible Themes
Leviticus 22:14

     1657   numbers, fractions

Library
The Two Sabbath-Controversies - the Plucking of the Ears of Corn by the Disciples, and the Healing of the Man with the Withered Hand
IN grouping together the three miracles of healing described in the last chapter, we do not wish to convey that it is certain they had taken place in precisely that order. Nor do we feel sure, that they preceded what is about to be related. In the absence of exact data, the succession of events and their location must be matter of combination. From their position in the Evangelic narratives, and the manner in which all concerned speak and act, we inferred, that they took place at that particular
Alfred Edersheim—The Life and Times of Jesus the Messiah

Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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