Leviticus 21:2
except for his immediate family--his mother, father, son, daughter, or brother,
except for his immediate family
This phrase sets a boundary for the priests, who were called to a higher standard of holiness and separation. The Hebrew word for "except" (בִּלְתִּי, bilti) indicates a restriction or exception, emphasizing the unique role of the priesthood. The term "immediate family" underscores the importance of familial bonds and responsibilities, even for those in sacred service. In the ancient Near Eastern context, family was the primary social unit, and this exception highlights the balance between religious duty and familial obligation.

his mother, father
The inclusion of "mother" (אֵם, em) and "father" (אָב, av) reflects the commandment to honor one's parents, as seen in Exodus 20:12. This respect for parental figures is deeply rooted in the Hebrew tradition and is a fundamental aspect of the covenant community. The priest's duty to his parents is a reminder that spiritual leaders are not exempt from the basic moral and ethical obligations that bind all members of the community.

son, daughter
The mention of "son" (בֵּן, ben) and "daughter" (בַּת, bat) highlights the continuity of family lineage and the importance of nurturing the next generation. In the ancient Israelite society, children were seen as a blessing and a heritage from the Lord (Psalm 127:3). The priest's responsibility to his children underscores the role of the family in preserving the faith and traditions of Israel.

or brother
The inclusion of "brother" (אָח, ach) signifies the broader kinship ties that were vital in the tribal structure of Israel. Brothers often shared in the inheritance and responsibilities of the family, and their relationship was one of mutual support and loyalty. This provision for mourning a brother reflects the deep bonds of brotherhood that were essential for maintaining the unity and strength of the family and, by extension, the community.

Persons / Places / Events
1. Priests
The primary audience of Leviticus 21, the priests were set apart for service in the tabernacle and later the temple. They were held to higher standards of holiness and conduct.

2. Immediate Family
This term refers to the close kin of the priest, specifically mentioned as mother, father, son, daughter, or brother. The Hebrew word for "immediate family" emphasizes the closeness and personal connection.

3. Levitical Law
The context of this verse is within the Levitical laws, which were given to guide the Israelites in holiness and worship.
Teaching Points
Holiness and Separation
Priests were called to a higher standard of holiness, reflecting God's holiness. This principle of being set apart is applicable to all believers today, as we are called to be a "royal priesthood."

Family and Responsibility
The allowance for priests to mourn their immediate family highlights the importance of family responsibilities and relationships. It reminds us of the balance between our spiritual duties and familial obligations.

Purity and Worship
The laws concerning purity were not just about physical cleanliness but were symbolic of spiritual purity. As believers, we are called to maintain purity in our worship and daily lives.

Compassion and Community
While the priests had restrictions, the allowance for mourning immediate family members shows God's compassion and understanding of human emotions and community bonds.
Bible Study Questions
1. How does the concept of holiness in Leviticus 21:2 apply to Christians today, especially in the context of being a "royal priesthood"?

2. In what ways can we balance our spiritual responsibilities with our obligations to our family, as seen in the allowance for priests to mourn their immediate family?

3. How do the purity laws in Leviticus relate to the New Testament teachings on spiritual purity and holiness?

4. What can we learn from the Levitical laws about the importance of community and compassion in our faith journey?

5. How does Jesus' ministry, particularly His interactions with the dead, transform our understanding of the laws in Leviticus 21:2?
Connections to Other Scriptures
Numbers 19
This chapter discusses the purification process after contact with a dead body, highlighting the importance of ceremonial cleanliness.

Ezekiel 44
This passage also addresses the conduct of priests, emphasizing their role and the need for holiness.

Matthew 8
Jesus' interaction with the dead and His authority over life and death can be seen as a fulfillment and transformation of these Old Testament laws.
Distinctions and Degrees in ObligationW. Clarkson Leviticus 21:1-15
Blemishes Affect Service, not SonshipC. H. Mackintosh.Leviticus 21:1-24
Holy PriestsS. R. Aldridge, B. A.Leviticus 21:1-24
Law of Holiness for the PriestsR.A. Redford Leviticus 21:1-24
Personal Requirements of the PriestsJ. A. Seiss, D. D.Leviticus 21:1-24
Priestly QualificationsR.M. Edgar Leviticus 21:1-24
Sacred Relationship Demands Sanctity of LifeW. H. Jellie.Leviticus 21:1-24
The Perfection of the PriesthoodJ.A. Macdonald Leviticus 21:1-24
People
Aaron, Israelites, Moses
Places
Teman
Topics
Brother, Close, Daughter, Except, Immediate, Kin, Nearest, Relation, Relations, Relative, Relatives
Dictionary of Bible Themes
Leviticus 21:1-2

     5674   daughters

Leviticus 21:1-3

     5661   brothers
     5737   sisters
     7424   ritual law

Leviticus 21:1-4

     5419   mourning
     7340   clean and unclean

Library
What Manner of Man Ought not to Come to Rule.
Wherefore let every one measure himself wisely, lest he venture to assume a place of rule, while in himself vice still reigns unto condemnation; lest one whom his own guilt depraves desire to become an intercessor for the faults of others. For on this account it is said to Moses by the supernal voice, Speak unto Aaron; Whosoever he be of thy seed throughout their generations that hath a blemish, he shall not offer loaves of bread to the Lord his God (Lev. xxi. 17). And it is also immediately subjoined;
Leo the Great—Writings of Leo the Great

Thirtieth Day. The Unction from the Holy One.
And ye have an anointing from the Holy One, and ye know all things. And as for you, the anointing which ye received of Him abideth in you, and ye need not that any one teach you; but as His anointing teacheth you concerning all things, and is true, and is no lie, and even as it taught you, ye abide in Him.'--1 John ii. 20, 27. In the revelation by Moses of God's Holiness and His way of making holy, the priests, and specially the high priests, were the chief expression of God's Holiness in man.
Andrew Murray—Holy in Christ

Brief Directions How to Read the Holy Scriptures once Every Year Over, with Ease, Profit, and Reverence.
But forasmuch, that as faith is the soul, so reading and meditating on the word of God, are the parent's of prayer, therefore, before thou prayest in the morning, first read a chapter in the word of God; then meditate awhile with thyself, how many excellent things thou canst remember out of it. As--First, what good counsels or exhortations to good works and to holy life. Secondly, what threatenings of judgments against such and such a sin; and what fearful examples of God's punishment or vengeance
Lewis Bayly—The Practice of Piety

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Monks.
In the story of St. Athanasius, monks have been more than once mentioned, and it is now time to give some account of these people and of their ways. The word "monk" properly means one who leads a "lonely" life; and the name was given to persons who professed to withdraw from the world and its business that they might give themselves up to serve God in religious thoughts and exercises. Among the Jews there had been whole classes of people who practised this sort of retirement: some, called "Essenes",
J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation

Sanctification
'For this is the will of God, even your sanctification.' I Thess 4:4. The word sanctification signifies to consecrate and set apart to a holy use: thus they are sanctified persons who are separated from the world, and set apart for God's service. Sanctification has a privative and a positive part. I. A privative part, which lies in the purging out of sin. Sin is compared to leaven, which sours; and to leprosy, which defiles. Sanctification purges out the old leaven.' I Cor 5:5. Though it takes not
Thomas Watson—A Body of Divinity

Thirtieth Lesson. An Holy Priesthood;'
An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon
Andrew Murray—With Christ in the School of Prayer

Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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