When Aaron presents the bull for his sin offering and makes atonement for himself and his household, he is to slaughter the bull for his own sin offering. Aaron shall present the bullIn the Hebrew text, the word for "present" is "קרב" (qarab), which means to bring near or to offer. This act of presenting the bull signifies Aaron's role as the high priest, who must first address his own sin before interceding for the people. The bull, a valuable and significant animal, underscores the seriousness of sin and the costliness of atonement. Historically, bulls were considered symbols of strength and power, and their use in sacrifices highlights the need for a powerful atonement to cover sin. for his sin offering The Hebrew term for "sin offering" is "חטאת" (chatat), which refers to a sacrifice made to atone for sin. This offering is crucial because it acknowledges the inherent sinfulness of humanity, even in the high priest. The sin offering is a vivid reminder of the need for purification and the grace of God in providing a means for reconciliation. In the broader scriptural context, this foreshadows the ultimate sin offering made by Jesus Christ, who was without sin yet became sin for us (2 Corinthians 5:21). and make atonement for himself and his household The word "atonement" comes from the Hebrew "כפר" (kaphar), meaning to cover or to purge. This act of atonement is not just for Aaron but extends to his household, emphasizing the communal aspect of sin and the need for collective purification. The high priest's responsibility to atone for his family highlights the importance of spiritual leadership within the home. Historically, this reflects the ancient Near Eastern understanding of familial and communal identity, where the actions of one could affect the whole group. He shall slaughter the bull The act of slaughtering, "שחט" (shachat) in Hebrew, is a solemn and deliberate action. It signifies the seriousness of sin and the necessity of a blood sacrifice for atonement. This ritual act points to the gravity of sin and the cost of forgiveness. In the New Testament, this prefigures the sacrifice of Christ, the Lamb of God, whose blood was shed for the remission of sins (Hebrews 9:22). for his own sin offering Reiterating the personal nature of the sin offering, this phrase underscores the need for the high priest to be cleansed before he can mediate on behalf of others. It serves as a humbling reminder that all have sinned and fall short of the glory of God (Romans 3:23). The personal sin offering is a precursor to the ultimate sacrifice of Jesus, who, unlike Aaron, was without sin and offered Himself once for all (Hebrews 7:27). Persons / Places / Events 1. AaronThe brother of Moses and the first high priest of Israel. He is responsible for performing the rituals of atonement on the Day of Atonement. 2. The BullThe animal used for the sin offering. It symbolizes the need for a blood sacrifice to atone for sin. 3. Sin OfferingA sacrificial offering made to atone for sin, emphasizing the seriousness of sin and the need for purification. 4. AtonementThe process of making amends or reparation for sin, which in this context involves a blood sacrifice. 5. HouseholdRefers to Aaron's family, indicating that the high priest's atonement extends to his immediate family, highlighting the communal aspect of sin and forgiveness. Teaching Points The Role of the High PriestAaron's role as high priest is a foreshadowing of Christ's ultimate priesthood. Just as Aaron made atonement for himself and his household, Christ makes atonement for all believers. The Seriousness of SinThe need for a sin offering underscores the gravity of sin and the necessity of a blood sacrifice for atonement. This points to the ultimate sacrifice of Jesus, who paid the price for our sins. Personal and Communal ResponsibilityAaron's atonement for his household highlights the importance of both personal and communal responsibility in dealing with sin. We are called to seek forgiveness not only for ourselves but also to intercede for others. The Imperfection of Old Testament SacrificesThe repeated need for sacrifices in the Old Testament points to their imperfection and the need for a perfect, once-for-all sacrifice, fulfilled in Jesus Christ. Bible Study Questions 1. How does Aaron's role as high priest in Leviticus 16:11 foreshadow the role of Jesus as our High Priest in the New Testament? 2. In what ways does the sin offering in Leviticus 16:11 highlight the seriousness of sin and the need for atonement? 3. How can we apply the concept of personal and communal responsibility for sin in our own lives today? 4. What are the limitations of the Old Testament sacrificial system, and how are they addressed in the New Testament through the sacrifice of Jesus? 5. How can understanding the Day of Atonement rituals deepen our appreciation for the work of Christ on the cross? Connections to Other Scriptures Hebrews 9This chapter discusses the limitations of the Old Testament sacrifices and how they point to the ultimate sacrifice of Christ, who entered the heavenly sanctuary once for all. Leviticus 4Provides details on the sin offering, explaining its purpose and procedure, which is foundational to understanding the Day of Atonement rituals. Romans 3Discusses the concept of atonement and justification through faith in Jesus Christ, connecting the Old Testament sacrificial system to the New Testament fulfillment in Christ. The Climax of Sacrificial Worship: the Day of Atonement | R.M. Edgar | Leviticus 16:1-34 | The Great Day of Atonement | R.A. Redford | Leviticus 16:1-34 | Type and Antitype - the Priest | W. Clarkson | Leviticus 16:2-17 | A Proffered Substitute | W. Thompson. | Leviticus 16:3-34 | Christ Typified by the Two Goats | J. Burns, D. D. | Leviticus 16:3-34 | Christian's Confession of Sin | Spurgeon, Charles Haddon | Leviticus 16:3-34 | Christ's Anesthesia for the Remembrance of Sin | | Leviticus 16:3-34 | Hindrances to Repentance Removed | J. Spencer. | Leviticus 16:3-34 | Intercession of Christ | S. Thodey. | Leviticus 16:3-34 | Lessons | A. Willet, D. D. | Leviticus 16:3-34 | Moral Observations | A. Willet, D. D. | Leviticus 16:3-34 | Moses and Christ; the Day of Atonement | W. Clarkson, B. A. | Leviticus 16:3-34 | Need for the Great Atonement | J. Hamilton, D. D. | Leviticus 16:3-34 | Sinners Always Ready to Conceal Their Sin | T. Adams. | Leviticus 16:3-34 | Spiritual Significance of the Ceremonies on the Day of Atonement | T. M. Morris. | Leviticus 16:3-34 | The Annual Atonement | Spurgeon, Charles Haddon | Leviticus 16:3-34 | The Ceremonies of the Day of Atonement | F. E. Clark. | Leviticus 16:3-34 | The Climax of Sacrificial Worship | R. M.,Edgar, M. A. | Leviticus 16:3-34 | The Day of Atonement | Spurgeon, Charles Haddon | Leviticus 16:3-34 | The Day of Atonement | D. O. Mears. | Leviticus 16:3-34 | The Day of Atonement | D. C. Hughes, M. A. | Leviticus 16:3-34 | The Day of Atonement | H. Melvill, B. D. | Leviticus 16:3-34 | The Day of Atonement | J. A. Seiss, D. D. | Leviticus 16:3-34 | The Garments of the Priest | F. E. Clark. | Leviticus 16:3-34 | The Two Goats | F. E. Clark. | Leviticus 16:3-34 | The Two Goats -- Various Interpretations | J. Cumming, D. D. | Leviticus 16:3-34 | There Shalt be no Man in the Tabernacle | H. C. Trumbull. | Leviticus 16:3-34 | True Repentance | H. W. Beecher. | Leviticus 16:3-34 | Trusting in the Substitute | | Leviticus 16:3-34 | Value of Repentance | J. Spencer. | Leviticus 16:3-34 | The Sacrifices of the Day of Atonement | J.A. Macdonald | Leviticus 16:5-28 | Type and Antitype - the Offering | W. Clarkson | Leviticus 16:7-10, 15, 21, 22 |
People Aaron, Israelites, MosesPlaces TemanTopics Aaron, Atonement, Bring, Bull, Bullock, Death, Household, Kill, Offer, Offering, Ox, Present, Sin, Sin-offering, Slaughter, SlaughteredDictionary of Bible Themes Leviticus 16:11 5340 house Leviticus 16:1-22 7316 blood, OT sacrifices Leviticus 16:1-33 6616 atonement, in OT Leviticus 16:1-34 1680 types 7422 ritual Leviticus 16:2-34 5378 law, OT Leviticus 16:3-34 6648 expiation 8629 worship, times Leviticus 16:6-19 7308 Atonement, Day of Leviticus 16:11-14 4615 bull Library August 9. "He Shall Lay Both his Hands Upon the Head of the Live Goat, and Confess Over Him all the Iniquities of the Children of Israel; Transgressions and Sins" (Lev. xvi. 21). "He shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel; transgressions and sins" (Lev. xvi. 21). As any evil comes up, and the consciousness of any unholy thing touches our inner senses, it is our privilege at once to hand it over to the Holy Ghost and to lay it upon Jesus, as something already crucified with Him, and as of old, in the case of the sin offering, it will be carried without the camp and burned to ashes. There may … Rev. A. B. Simpson—Days of Heaven Upon Earth The Day of Atonement 'And the Lord spake unto Moses after the death of the two sons of Aaron when they offered before the Lord, and died; 2. And the Lord said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy-seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy-seat. 3. Thus shall Aaron come into the holy place; with a young bullock for a sin offering, and a ram for a burnt offering. 4. He shall put on the … Alexander Maclaren—Expositions of Holy Scripture The Day of Atonement Now, I shall invite your attention to the ceremonies of this solemn day, taking the different parts in detail. First, we shall consider the person who made the atonement; secondly, the sacrifice whereby the atonement was typically made; thirdly, the effects of the atonement; and fourthly, our behaviour on the recollection of the atonement, as well set forth by the conduct prescribed to the Israelites on that day. I. First, THE PERSON WHO WAS TO MAKE THE ATONEMENT. And at the outset, we remark that … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856 The Fact of the Redeemer's Return was Foreshadowed in the Ritual on the Annual Day of Israel's Atonement. The order of events on the Day of Atonement are described in Leviticus 16, a chapter which is exceedingly rich in its typical signification. The Day of Atonement had to do with the putting away of Israel's sins, therefore, its dispensational application refers mainly to Israel though, as we shall see, the Church was also typically represented. We shall not now attempt anything more than a bare outline of the happenings of that most memorable day on Israel's sacred calendar. The order of its ritual … Arthur W. Pink—The Redeemer's Return The Great High-Priest. "Having then a great High-priest, Who hath passed through the heavens, Jesus the Son of God, let us hold fast our confession. For we have not a high-priest that cannot be touched with the feeling of our infirmities; but One that hath been in all points tempted like as we are, yet without sin. Let us therefore draw near with boldness unto the throne of grace, that we may receive mercy, and may find grace to help us in time of need. For every high-priest, being taken from among men, is appointed for … Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews Fifth Sunday in Lent Text: Hebrews 9, 11-15. 11 But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, 12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption. 13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh: … Martin Luther—Epistle Sermons, Vol. II Parable of the Pharisee and Publican. ^C Luke XVIII. 9-14. ^c 9 And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought [It is commonly said that this parable teaches humility in prayer, but the preface and conclusion (see verse 14) show that it is indeed to set forth generally the difference between self-righteousness and humility, and that an occasion of prayer is chosen because it best illustrates the point which the Lord desired to teach. The parable shows that … J. W. McGarvey—The Four-Fold Gospel The Intercession of Christ Who is he that condemneth? It is Christ that died, yea rather that is risen again, who is even at the right hand of God, who also maketh intercession for us! T he Redemption of the soul is precious. Fools make mock of sin (Proverbs 14:9) . But they will not think lightly of it, who duly consider the majesty, authority, and goodness of Him, against whom it is committed; and who are taught, by what God actually has done, what sin rendered necessary to be done, before a sinner could have a well-grounded … John Newton—Messiah Vol. 2 The Call of Matthew - the Saviour's Welcome to Sinners - Rabbinic Theology as Regards the Doctrine of Forgiveness in Contrast to the Gospel of Christ In two things chiefly does the fundamental difference appear between Christianity and all other religious systems, notably Rabbinism. And in these two things, therefore, lies the main characteristic of Christ's work; or, taking a wider view, the fundamental idea of all religions. Subjectively, they concern sin and the sinner; or, to put it objectively, the forgiveness of sin and the welcome to the sinner. But Rabbinism, and every other system down to modern humanitarianism - if it rises so high in … Alfred Edersheim—The Life and Times of Jesus the Messiah Sundry Exhortations. HEBREWS xiii. Let love of the brethren continue. Forget not to shew love unto strangers: for thereby some have entertained angels unawares. Remember them that are in bonds, as bound with them; them that are evil entreated, as being yourselves also in the body. Let marriage be had in honour among all, and let the bed be undefiled: for fornicators and adulterers God will judge. Be ye free from the love of money; content with such things as ye have: for Himself hath said, I will in no wise fail thee, … Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. ' As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were … Alfred Edersheim—The Life and Times of Jesus the Messiah Christ a Complete Saviour: OR, THE INTERCESSION OF CHRIST, AND WHO ARE PRIVILEGED IN IT. BY JOHN BUNYAN Advertisement by the Editor. However strange it may appear, it is a solemn fact, that the heart of man, unless prepared by a sense of the exceeding sinfulness of sin, rejects Christ as a complete Saviour. The pride of human nature will not suffer it to fall, as helpless and utterly undone, into the arms of Divine mercy. Man prefers a partial Saviour; one who had done so much, that, with the sinner's aid, the work might be … John Bunyan—The Works of John Bunyan Volumes 1-3 Leviticus The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive … John Edgar McFadyen—Introduction to the Old Testament Links Leviticus 16:11 NIVLeviticus 16:11 NLTLeviticus 16:11 ESVLeviticus 16:11 NASBLeviticus 16:11 KJV
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