Leviticus 14:34
"When you enter the land of Canaan, which I am giving you as your possession, and I put a contamination of mildew into a house in that land,
When you enter the land of Canaan
This phrase marks a significant transition for the Israelites, moving from a nomadic existence to settling in a promised land. The Hebrew word for "enter" (בּוֹא, bo) implies not just physical entry but also a spiritual and covenantal engagement with the land. Canaan, the land promised to Abraham and his descendants, represents the fulfillment of God's promises and a place where His people are to live out their covenant relationship with Him. Historically, Canaan was a land of diverse cultures and religious practices, which posed both opportunities and challenges for the Israelites to remain faithful to Yahweh.

that I am giving you as a possession
The phrase underscores the divine initiative and generosity of God. The Hebrew root for "giving" (נָתַן, natan) emphasizes a gift freely bestowed, highlighting God's grace. "Possession" (אֲחֻזָּה, achuzzah) indicates a permanent inheritance, a legal and familial claim to the land. This reflects the covenantal promise made to the patriarchs, affirming that the land is not just a temporary dwelling but an enduring heritage. Theologically, this possession is contingent upon Israel's faithfulness to God's commandments.

and I put a mildew contamination
Here, the text introduces the concept of divine sovereignty over all aspects of life, including health and purity. The Hebrew word for "mildew" (צָרַעַת, tsara'at) is often translated as "leprosy" in older versions, but it refers to a variety of skin and surface afflictions. The idea that God "puts" (נָתַן, natan) this contamination suggests a test or trial, a means to draw the people closer to Him through obedience and reliance on His instructions for purification. It serves as a reminder of the fallen nature of the world and the need for divine intervention and holiness.

in a house in the land you possess
This phrase brings the focus to the domestic sphere, indicating that God's laws and presence extend into the everyday lives of His people. The "house" (בַּיִת, bayit) symbolizes not just a physical structure but the family and community life within it. The presence of contamination in a house serves as a metaphor for spiritual and moral impurity that can infiltrate the community. The land "you possess" reiterates the covenantal relationship and the responsibility of the Israelites to maintain purity and holiness in the land given to them by God.

Persons / Places / Events
1. The Israelites
The chosen people of God, who are being given instructions on how to live in the Promised Land.

2. The Land of Canaan
The Promised Land that God is giving to the Israelites as their inheritance.

3. Mildew Contamination
A specific type of impurity or defilement that could affect houses in the land, requiring a process of cleansing.

4. God
The sovereign Lord who gives the land and sets the laws for purity and holiness.

5. Priests
The appointed leaders responsible for inspecting and declaring the cleanliness or uncleanliness of the house.
Teaching Points
Divine Ownership and Provision
Recognize that the land and all possessions are ultimately God's provision and should be treated with respect and gratitude.

Holiness and Purity
Understand the importance of maintaining purity in our lives, both physically and spiritually, as a reflection of God's holiness.

God's Sovereignty in Trials
Acknowledge that God may allow challenges, such as mildew, to test and refine our faith and obedience.

Role of Spiritual Leaders
Appreciate the role of spiritual leaders in guiding and helping us discern and address areas of impurity in our lives.

Community Responsibility
Embrace the responsibility of the community to uphold standards of holiness and support one another in maintaining purity.
Bible Study Questions
1. How does understanding the concept of divine ownership of the land influence our view of stewardship over our own possessions?

2. In what ways can we apply the principles of purity and holiness from Leviticus 14:34 to our personal and communal lives today?

3. How can we discern when God is using challenges in our lives to test and refine our faith, similar to the mildew contamination in the text?

4. What role do spiritual leaders play in helping us identify and address areas of impurity, and how can we support them in this task?

5. How can the community of believers work together to maintain standards of holiness and purity, and what practical steps can we take to support one another in this endeavor?
Connections to Other Scriptures
Leviticus 13
Discusses laws about skin diseases and mildew, providing context for the laws in chapter 14.

Numbers 13-14
Describes the exploration of Canaan and the Israelites' initial reaction to the land, highlighting the significance of the land as a divine gift.

Deuteronomy 7
Emphasizes the importance of purity and the removal of anything that defiles in the Promised Land.

1 Corinthians 3:16-17
Relates to the concept of purity and holiness, drawing a parallel between the physical temple and the believer's body as a temple of the Holy Spirit.

Hebrews 3-4
Discusses entering God's rest, which can be seen as a spiritual parallel to entering the Promised Land.
The Cleansing of Sin as Illustrated in the Cleansing of the LeperR.M. Edgar Leviticus 14:1-57
Cleansing the Corrupt HouseW. Clarkson Leviticus 14:33-53
Leprosy in a HouseJ.A. Macdonald Leviticus 14:33-57
House LeprosyJ. A. Seiss, D. D.Leviticus 14:34-57
Leprosy of House and GarmentsH. Macmillan, D. D.Leviticus 14:34-57
The Plague in the HouseJ. Reid Howatt.Leviticus 14:34-57
The Way to Remove the PlagueJ. Cumming, D. D.Leviticus 14:34-57
People
Aaron, Ephah, Moses
Places
Canaan, Teman
Topics
Canaan, Disease, Enter, Giving, Heritage, Leper's, Leprosy, Leprous, Mark, Mildew, Plague, Possession, Spreading
Dictionary of Bible Themes
Leviticus 14:34

     5354   invasions

Leviticus 14:1-57

     7340   clean and unclean

Leviticus 14:33-36

     8269   holiness, separation from worldly

Leviticus 14:33-53

     5340   house

Leviticus 14:34-57

     4839   mildew

Library
November 27. "And the Remnant of the Oil . . . Shall Pour Upon the Head" (Lev. xiv. 18).
"And the remnant of the oil ... shall pour upon the head" (Lev. xiv. 18). In the account of the healing of the Hebrew leper there is a beautiful picture of the touching of his ears, hands and feet, with the redeeming blood and the consecrating oil, as a sign that his powers of understanding, service, and conduct were set apart to God, and divinely endued for the Master's work and will. But after all this, we are significantly told that "the rest of the oil" was to be poured upon his head. The former
Rev. A. B. Simpson—Days of Heaven Upon Earth

The First Stage in the Leper's Cleansing
'And the Lord spake unto Moses, saying, 2. This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest: 3. And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper; 4. Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar-wood, and scarlet, and hyssop: 5. And the priest shall command that one of the birds be killed in an earthen
Alexander Maclaren—Expositions of Holy Scripture

Appendix xv. The Location of Sychar, and the Date of Our Lord's visit to Samaria.
1. The Location of Sychar. Although modern writers are now mostly agreed on this subject, it may be well briefly to put before our readers the facts of the case. Till comparitively lately, the Sychar of St. John iv. was generally as representing the ancient Shechem. The first difficulty here was the name, since Shechem, or even Sichem, could scarcely be identified with Sychar, which is undoubtedly the correct reading. Accordingly, the latter term was represented as one of oppobrium, and derived from
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

John's First Testimony to Jesus.
(Bethany Beyond Jordan, February, a.d. 27.) ^D John I. 19-34. ^d 19 And this is the witness of John [John had been sent to testify, "and" this is the matter of his testimony], when the Jews [The term "Jews" is used seventy times by John to describe the ruling classes of Judæa] sent unto him [In thus sending an embassy they honored John more than they ever honored Christ. They looked upon John as a priest and Judæan, but upon Jesus as a carpenter and Galilæan. It is probable that
J. W. McGarvey—The Four-Fold Gospel

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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