Leviticus 13:39
the priest shall examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; the person is clean.
the priest shall examine them
In ancient Israel, the role of the priest extended beyond spiritual duties to include health assessments, particularly concerning skin diseases. The Hebrew word for "priest" is "kohen," which signifies a mediator between God and the people. The examination by the priest underscores the integration of spiritual and physical well-being in the community. This reflects the holistic approach of the Mosaic Law, where physical health was seen as intertwined with spiritual purity.

if the spots on the skin are dull white
The Hebrew term for "spots" is "nega," which can mean a plague or mark. The description "dull white" indicates a specific type of skin condition. In the ancient Near East, skin diseases were often feared due to their potential for contagion and ritual impurity. The specificity of the description highlights the detailed nature of the Levitical laws, which aimed to distinguish between various conditions to prevent unnecessary isolation and maintain community health.

it is only a rash that has broken out
The phrase "only a rash" suggests a condition that is not serious or contagious. The Hebrew word for "rash" is "bohak," which is thought to refer to a harmless skin eruption. This distinction is crucial in the context of Leviticus, where the community's purity and health were paramount. By identifying the condition as non-threatening, the law provided a means to alleviate fear and prevent social ostracism.

the person is clean
Declaring someone "clean" (Hebrew: "tahor") restored their full participation in the religious and social life of Israel. This declaration was significant, as being "unclean" (Hebrew: "tamei") affected one's ability to engage in worship and community activities. The pronouncement of cleanliness by the priest was not only a physical assessment but also a spiritual reinstatement, emphasizing God's desire for His people to live in community and worship without barriers.

Persons / Places / Events
1. Priest
In ancient Israel, priests were responsible for religious rituals and maintaining the purity of the community. They acted as mediators between God and the people, and in this context, they were tasked with diagnosing skin conditions.

2. Israelites
The people of Israel, to whom the laws in Leviticus were given. They were expected to follow these laws to maintain holiness and purity as a community.

3. Levitical Law
The set of laws given to the Israelites, primarily through Moses, which includes instructions on ceremonial cleanliness, moral behavior, and religious rituals.

4. Skin Conditions
The specific context of Leviticus 13 deals with various skin conditions and the procedures for determining whether they render a person ceremonially unclean.

5. Tabernacle
The central place of worship for the Israelites during their journey through the wilderness, where the priests performed their duties.
Teaching Points
Understanding Purity and Holiness
The laws in Leviticus highlight the importance of purity and holiness in the community of God's people. While the specific laws may not apply today, the principle of living a life set apart for God remains relevant.

Role of Spiritual Leaders
Just as priests were responsible for guiding the community in matters of purity, spiritual leaders today are called to guide and shepherd their congregations in truth and holiness.

Discernment and Compassion
The examination of skin conditions required discernment and compassion. Similarly, Christians are called to approach others with understanding and love, especially when addressing issues of sin or spiritual impurity.

Symbolism of Cleansing
The declaration of a person as "clean" points to the greater spiritual cleansing available through Christ. Believers are reminded of the cleansing power of Jesus' sacrifice and the call to live in that freedom.
Bible Study Questions
1. How does the role of the priest in Leviticus 13:39 inform our understanding of spiritual leadership today?

2. In what ways can the principles of purity and holiness in Leviticus be applied to our daily lives as Christians?

3. How does the process of examining and declaring someone "clean" in Leviticus 13:39 foreshadow the work of Christ in the New Testament?

4. What can we learn from the compassion and discernment required of the priests when dealing with skin conditions, and how can we apply this in our interactions with others?

5. How does understanding the cultural and historical context of Leviticus enhance our appreciation of the New Testament teachings on purity and holiness?
Connections to Other Scriptures
Leviticus 14
This chapter continues the discussion on skin diseases, providing procedures for cleansing and restoration, emphasizing the importance of purity and community restoration.

Matthew 8:1-4
Jesus heals a man with leprosy, demonstrating His authority over physical and spiritual impurity, and His fulfillment of the law.

1 Peter 2:9
This verse speaks of believers as a royal priesthood, connecting the role of priests in Leviticus to the spiritual responsibilities of Christians today.
LeprosyJ.A. Macdonald Leviticus 13:1-59
The Diagnosis of Sin as Illustrated in the LeprosyR.M. Edgar Leviticus 13:1-59
The Priest's AdjudicationJ.A. Macdonald Leviticus 13:1-59
A Diseased NatureJ. Spencer.Leviticus 13:2-46
Avoidance of False SuspicionBp. Babington.Leviticus 13:2-46
Discipline in the ChurchA. Willet, D. D.Leviticus 13:2-46
Disease and SinJ. Cumming, D. D.Leviticus 13:2-46
If the Plague be Turned into WhiteA. A. Bonar.Leviticus 13:2-46
LeprosyJ. A. Seiss, D. D.Leviticus 13:2-46
Leprosy and Six HereditaryJ. W. Bardsley.Leviticus 13:2-46
Leprosy, a Special Type of SinS. H. Kellogg, D. D.Leviticus 13:2-46
Leprous Outcasts in EnglandLeviticus 13:2-46
Ministers Must Seek to Produce Conviction of SinLeviticus 13:2-46
Sin as a DiseaseA. Willet, D. D.Leviticus 13:2-46
Sin May be Invisible to Human EyesBiblical TreasuryLeviticus 13:2-46
Sinners Ought to be Willing to Know Their True StateSword and Trowel.Leviticus 13:2-46
The Cleansing of the LeperSpurgeon, Charles HaddonLeviticus 13:2-46
The Difficulty of Knowing Aright One's True Spiritual StateSword and Trowel.Leviticus 13:2-46
The Gospel of the LeprosyS. Mather.Leviticus 13:2-46
The Importance of Attending to the Disease of SinH. W. Beecher.Leviticus 13:2-46
The Leper DiseasedJ. C. Philpot.Leviticus 13:2-46
The Power of One SinLeviticus 13:2-46
The Separating Influences of SinJ. W. Bardsley, M. A.Leviticus 13:2-46
People
Aaron, Moses
Places
Teman
Topics
Behold, Bodies, Body, Bright, Broken, Clean, Darkish, Disease, Dull, Eczema, Eruption, Examination, Examine, Faint, Flesh, Freckled, Groweth, Harmless, Marks, Pale, Priest, Rash, Skin, Spot, Spots, Tetter, Weak
Dictionary of Bible Themes
Leviticus 13:1-46

     5298   doctors

Leviticus 13:38-39

     4859   white

Library
Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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