Leviticus 13:40
Now if a man loses his hair and is bald, he is still clean.
Now if a man loses his hair
This phrase introduces a specific condition regarding hair loss. In the Hebrew context, hair was often seen as a symbol of strength and vitality, as seen in the account of Samson (Judges 16). The Hebrew word for "loses" here is "נָשָׁא" (nasha), which implies a natural process rather than a disease. This distinction is crucial in understanding the cultural and religious implications of baldness in ancient Israel. Hair loss, in this context, is not associated with impurity or sin but is recognized as a natural part of life.

and is bald
The term "bald" in Hebrew is "קֵרֵחַ" (qereach), which refers to the absence of hair on the scalp. In ancient Near Eastern cultures, baldness could sometimes be seen as a sign of mourning or shame (Isaiah 15:2, Jeremiah 47:5). However, Leviticus 13:40 makes it clear that baldness, in itself, does not render a person unclean. This reflects a compassionate understanding of human conditions, emphasizing that physical appearance does not determine one's spiritual state.

he is still clean
The declaration of being "clean" is significant in the Levitical law, where cleanliness often determined one's ability to participate in community and worship. The Hebrew word for "clean" is "טָהוֹר" (tahor), which denotes purity and acceptability before God. This statement reassures that natural baldness does not affect a man's ritual purity. It underscores a broader biblical principle that God looks at the heart rather than outward appearances (1 Samuel 16:7). This verse serves as a reminder of God's grace and the importance of inner purity over external conditions.

Persons / Places / Events
1. Moses
The author of Leviticus, who received the laws from God on Mount Sinai.

2. Israelites
The recipients of the Levitical laws, including the laws of cleanliness and uncleanliness.

3. Priests
The individuals responsible for examining and declaring someone clean or unclean according to the laws.

4. Baldness
A condition addressed in the Levitical laws, specifically in the context of ritual cleanliness.

5. Tabernacle
The central place of worship for the Israelites, where the laws of cleanliness were particularly relevant.
Teaching Points
Understanding Ritual Cleanliness
The laws in Leviticus highlight the importance of ritual cleanliness in maintaining a relationship with God. Baldness, in this context, is not a cause for uncleanliness, emphasizing that not all physical conditions affect one's spiritual state.

God's Concern for Holiness
The detailed laws in Leviticus reflect God's concern for holiness among His people. This passage reminds us that God distinguishes between physical conditions and moral or spiritual impurity.

Inner Purity Over Outward Appearance
While the Old Testament laws focus on physical cleanliness, the New Testament shifts the focus to inner purity. This passage can remind us to prioritize our spiritual health over mere outward appearances.

Compassion and Understanding
The declaration that baldness does not make one unclean can teach us to approach others with compassion and understanding, recognizing that physical conditions do not determine a person's worth or spiritual state.

Application to Modern Life
In today's context, this passage can encourage us to look beyond physical appearances and focus on the heart and character of individuals, aligning with the broader biblical teaching on inner purity.
Bible Study Questions
1. How does the declaration of cleanliness for a bald man in Leviticus 13:40 reflect God's understanding of physical conditions versus spiritual purity?

2. In what ways can the principles of ritual cleanliness in Leviticus be applied to our spiritual lives today?

3. How does the focus on inner purity in the New Testament relate to the laws of cleanliness in Leviticus?

4. What can we learn from Leviticus 13:40 about God's view of physical appearances and their impact on our spiritual state?

5. How can we apply the lesson of looking beyond outward appearances in our interactions with others, as taught in both the Old and New Testaments?
Connections to Other Scriptures
Leviticus 14
Discusses the cleansing process for those declared unclean, providing a broader context for understanding the laws of cleanliness.

Numbers 6
The Nazirite vow, which includes regulations about hair, showing the significance of hair in Israelite culture.

1 Samuel 16
God's choice of David as king, emphasizing that God looks at the heart rather than outward appearances, which can relate to the idea of cleanliness beyond physical conditions.

Matthew 23
Jesus' teaching on inner purity versus outward appearances, which can be connected to the principles behind the Levitical laws.

1 Corinthians 6
Paul's teaching on the body as a temple of the Holy Spirit, which can relate to the importance of spiritual cleanliness.
LeprosyJ.A. Macdonald Leviticus 13:1-59
The Diagnosis of Sin as Illustrated in the LeprosyR.M. Edgar Leviticus 13:1-59
The Priest's AdjudicationJ.A. Macdonald Leviticus 13:1-59
A Diseased NatureJ. Spencer.Leviticus 13:2-46
Avoidance of False SuspicionBp. Babington.Leviticus 13:2-46
Discipline in the ChurchA. Willet, D. D.Leviticus 13:2-46
Disease and SinJ. Cumming, D. D.Leviticus 13:2-46
If the Plague be Turned into WhiteA. A. Bonar.Leviticus 13:2-46
LeprosyJ. A. Seiss, D. D.Leviticus 13:2-46
Leprosy and Six HereditaryJ. W. Bardsley.Leviticus 13:2-46
Leprosy, a Special Type of SinS. H. Kellogg, D. D.Leviticus 13:2-46
Leprous Outcasts in EnglandLeviticus 13:2-46
Ministers Must Seek to Produce Conviction of SinLeviticus 13:2-46
Sin as a DiseaseA. Willet, D. D.Leviticus 13:2-46
Sin May be Invisible to Human EyesBiblical TreasuryLeviticus 13:2-46
Sinners Ought to be Willing to Know Their True StateSword and Trowel.Leviticus 13:2-46
The Cleansing of the LeperSpurgeon, Charles HaddonLeviticus 13:2-46
The Difficulty of Knowing Aright One's True Spiritual StateSword and Trowel.Leviticus 13:2-46
The Gospel of the LeprosyS. Mather.Leviticus 13:2-46
The Importance of Attending to the Disease of SinH. W. Beecher.Leviticus 13:2-46
The Leper DiseasedJ. C. Philpot.Leviticus 13:2-46
The Power of One SinLeviticus 13:2-46
The Separating Influences of SinJ. W. Bardsley, M. A.Leviticus 13:2-46
Affections of the MindW. Clarkson Leviticus 13:40-44
People
Aaron, Moses
Places
Teman
Topics
Bald, Clean, Fallen, Hair, Loses, Man's, Polished, Yet
Dictionary of Bible Themes
Leviticus 13:1-46

     5298   doctors

Leviticus 13:40-42

     5128   baldness

Leviticus 13:40-45

     5155   hair

Library
Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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