Leviticus 13:17
The priest will reexamine him, and if the infection has turned white, the priest is to pronounce the infected person clean; then he is clean.
The priest will examine him
In ancient Israel, the role of the priest extended beyond spiritual duties to include responsibilities akin to those of a public health official. The Hebrew word for "priest" is "kohen," which signifies a person who serves as a mediator between God and the people. The examination process was meticulous, ensuring that the priest could accurately determine the state of the skin disease. This reflects the importance of community health and the priest's role in maintaining the purity and holiness of the congregation.

if the skin disease has turned white
The Hebrew term for "skin disease" is "tzaraath," often translated as "leprosy" in older versions, though it encompasses a range of skin conditions. The turning of the skin to white was a significant indicator in the diagnostic process. In the ancient Near Eastern context, white skin could symbolize purity and cleansing, contrasting with the darker, more infected appearance of diseased skin. This transformation was a hopeful sign, indicating a move towards healing and restoration.

the priest shall pronounce the infected person clean
The act of pronouncement by the priest was not merely a medical declaration but a spiritual and communal one. The Hebrew word for "clean" is "tahor," which implies a state of ritual purity. This pronouncement restored the individual to full participation in the religious and social life of Israel. It underscores the theme of redemption and the power of divine authority to restore and renew.

he is clean
The repetition of the declaration "he is clean" emphasizes the completeness and certainty of the individual's restoration. In the Hebrew text, this affirmation serves as a powerful reminder of God's mercy and the transformative power of His laws. It highlights the holistic nature of God's care for His people, addressing both physical and spiritual well-being. This assurance of cleanliness is a precursor to the New Testament's message of spiritual cleansing through Christ, who fulfills the law and offers ultimate purification.

Persons / Places / Events
1. The Priest
In ancient Israel, priests served as mediators between God and the people, performing religious rituals and making judgments on matters of ceremonial cleanliness.

2. The Infected Person
This refers to an individual who has been afflicted with a skin disease, which in the context of Leviticus, could be leprosy or another condition that required examination by a priest.

3. The Examination
A process conducted by the priest to determine the state of the skin disease and whether the person could be declared clean or unclean.

4. Ceremonial Cleanliness
A state required for participation in community and religious life in Israel, symbolizing spiritual purity and separation from sin.

5. The Camp of Israel
The community setting where the Israelites lived, which required maintaining purity to ensure God's presence among them.
Teaching Points
Role of the Priest
The priest acts as a mediator, reflecting Christ's role as our ultimate High Priest who intercedes for us and declares us clean from sin.

Symbolism of Cleanliness
Ceremonial cleanliness in the Old Testament symbolizes spiritual purity. As believers, we are called to pursue holiness and purity in our lives.

Community and Restoration
The declaration of cleanliness allowed individuals to rejoin the community, illustrating the importance of restoration and reconciliation in the body of Christ.

God's Provision for Healing
The process outlined in Leviticus shows God's care for both physical and spiritual well-being, reminding us of His provision for healing and wholeness.

Faith and Obedience
The requirement for the infected person to present themselves to the priest demonstrates faith and obedience, principles that are vital in our walk with God.
Bible Study Questions
1. How does the role of the priest in Leviticus 13:17 foreshadow the work of Jesus as our High Priest?

2. In what ways does the concept of ceremonial cleanliness in Leviticus relate to the New Testament teachings on spiritual purity?

3. How can we apply the principles of restoration and reconciliation found in Leviticus 13:17 to our relationships within the church today?

4. What does the process of examination and declaration of cleanliness teach us about God's standards and His provision for our spiritual health?

5. How can the faith and obedience demonstrated by the infected person in seeking the priest's examination inspire our own faith journey?
Connections to Other Scriptures
Leviticus 14
This chapter continues the discussion on the cleansing process for those healed from skin diseases, emphasizing the role of the priest and the rituals involved.

Matthew 8:1-4
Jesus heals a leper and instructs him to show himself to the priest, highlighting the continuity of the law and the fulfillment of its requirements in Christ.

Hebrews 4:14-16
Jesus as our High Priest, who provides ultimate cleansing from sin, surpassing the temporary ceremonial cleansings of the Old Testament.
LeprosyJ.A. Macdonald Leviticus 13:1-59
The Diagnosis of Sin as Illustrated in the LeprosyR.M. Edgar Leviticus 13:1-59
The Priest's AdjudicationJ.A. Macdonald Leviticus 13:1-59
A Diseased NatureJ. Spencer.Leviticus 13:2-46
Avoidance of False SuspicionBp. Babington.Leviticus 13:2-46
Discipline in the ChurchA. Willet, D. D.Leviticus 13:2-46
Disease and SinJ. Cumming, D. D.Leviticus 13:2-46
If the Plague be Turned into WhiteA. A. Bonar.Leviticus 13:2-46
LeprosyJ. A. Seiss, D. D.Leviticus 13:2-46
Leprosy and Six HereditaryJ. W. Bardsley.Leviticus 13:2-46
Leprosy, a Special Type of SinS. H. Kellogg, D. D.Leviticus 13:2-46
Leprous Outcasts in EnglandLeviticus 13:2-46
Ministers Must Seek to Produce Conviction of SinLeviticus 13:2-46
Sin as a DiseaseA. Willet, D. D.Leviticus 13:2-46
Sin May be Invisible to Human EyesBiblical TreasuryLeviticus 13:2-46
Sinners Ought to be Willing to Know Their True StateSword and Trowel.Leviticus 13:2-46
The Cleansing of the LeperSpurgeon, Charles HaddonLeviticus 13:2-46
The Difficulty of Knowing Aright One's True Spiritual StateSword and Trowel.Leviticus 13:2-46
The Gospel of the LeprosyS. Mather.Leviticus 13:2-46
The Importance of Attending to the Disease of SinH. W. Beecher.Leviticus 13:2-46
The Leper DiseasedJ. C. Philpot.Leviticus 13:2-46
The Power of One SinLeviticus 13:2-46
The Separating Influences of SinJ. W. Bardsley, M. A.Leviticus 13:2-46
People
Aaron, Moses
Places
Teman
Topics
Behold, Clean, Disease, Diseased, Examine, Free, Infected, Infection, Plague, Priest, Pronounce, Pronounced, Sore, Sores
Dictionary of Bible Themes
Leviticus 13:1-46

     5298   doctors

Leviticus 13:2-23

     5136   body

Library
Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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