Do not eat any creature that moves along the ground, whether it crawls on its belly or walks on four or more feet; for such creatures are detestable. Do not eatThis command is a direct prohibition, emphasizing the importance of obedience to God's laws. The Hebrew root for "eat" is "אָכַל" (akal), which not only refers to the physical act of eating but also symbolizes partaking or participating in something. In the context of Leviticus, this command is part of the broader dietary laws given to the Israelites, which were intended to set them apart as a holy people. The act of refraining from eating certain creatures was a tangible expression of their covenant relationship with God. any creature that moves along the ground The phrase "moves along the ground" refers to creatures that are not only physically close to the earth but also symbolically represent impurity or uncleanness. The Hebrew word "רֶמֶשׂ" (remes) is used here, which encompasses a variety of small creatures, including insects and reptiles. In the ancient Near Eastern context, these creatures were often associated with chaos and disorder, contrasting with the order and holiness that God desired for His people. whether it crawls on its belly This phrase specifically highlights creatures like snakes and other reptiles. The imagery of crawling on the belly is reminiscent of the serpent in Genesis 3, which was cursed to crawl on its belly as a result of the Fall. This connection underscores the symbolic association of such creatures with sin and the consequences of disobedience to God. or walks on four or more feet This expands the prohibition to include a broader category of creatures, emphasizing the comprehensive nature of the dietary laws. The phrase "four or more feet" indicates animals that are not traditionally considered clean, such as many insects and small mammals. The specificity of this command reflects God's desire for His people to be mindful of their choices and to live in a way that reflects His holiness. for such creatures are detestable The term "detestable" is translated from the Hebrew word "שֶׁקֶץ" (sheqets), which conveys a strong sense of revulsion or abomination. This word is often used in the context of idolatry and practices that are abhorrent to God. By labeling these creatures as detestable, God is not only instructing the Israelites on dietary matters but also teaching them about spiritual purity and the importance of distinguishing between the holy and the profane. Persons / Places / Events 1. MosesThe prophet and leader of the Israelites, who received the laws from God, including dietary laws. 2. IsraelitesThe chosen people of God, to whom the laws were given to set them apart from other nations. 3. Mount SinaiThe place where Moses received the laws from God, including the dietary restrictions found in Leviticus. 4. Levitical LawA set of laws given to the Israelites, including dietary laws, to maintain holiness and purity. 5. CanaanThe land promised to the Israelites, where they were to live according to God's laws and be a light to other nations. Teaching Points Holiness and DistinctionThe dietary laws were given to set the Israelites apart as a holy nation. As Christians, we are called to live distinct lives that reflect God's holiness. Obedience to GodThe Israelites were called to obey God's commands, even when they did not fully understand them. Similarly, we are called to trust and obey God's Word in our lives. Symbolism of PurityThe dietary laws symbolized the need for purity and separation from sin. In Christ, we are called to pursue spiritual purity and avoid sin. Freedom in ChristWhile the Old Testament laws served a purpose, in Christ, we have freedom. However, this freedom should be exercised with love and consideration for others. Cultural and Spiritual IdentityThe dietary laws helped shape the cultural and spiritual identity of the Israelites. As Christians, our identity is rooted in Christ, and we are called to reflect His character. Bible Study Questions 1. How do the dietary laws in Leviticus 11:42 reflect God's desire for His people to be set apart? 2. In what ways can we apply the principle of holiness from Leviticus 11:42 to our daily lives today? 3. How does the New Testament teaching on food and dietary laws (e.g., Acts 10, Mark 7) influence our understanding of Leviticus 11:42? 4. What are some practical ways we can exercise our freedom in Christ while being mindful of others, as discussed in Romans 14? 5. How can we ensure that our cultural and spiritual identity is rooted in Christ, similar to how the Israelites' identity was shaped by the laws given to them? Connections to Other Scriptures Genesis 1:29-30Discusses God's original provision of food for humans and animals, emphasizing plant-based diets. Acts 10:9-16Peter's vision of clean and unclean animals, illustrating the shift in dietary laws with the New Covenant. Romans 14:14-23Paul discusses the freedom in Christ regarding food, emphasizing that nothing is unclean in itself. 1 Corinthians 10:31Encourages believers to do everything for the glory of God, including eating and drinking. Mark 7:18-19Jesus declares all foods clean, indicating a shift from the Old Testament dietary laws. Holiness | S.R. Aldridge | Leviticus 11:1-47 | The Religious Use of Nature | R.M. Edgar | Leviticus 11:1-47 | Answers to Objections Respecting These Regulations | S. H. Kellogg, D. D. | Leviticus 11:2-47 | Apologetic Value of This Law | S. H. Kellogg, D. D. | Leviticus 11:2-47 | Bodily Holiness | S. H. Kellogg, D. D. | Leviticus 11:2-47 | Clean and Unclean Animals | S. H. Kellogg, D. D. | Leviticus 11:2-47 | Clean and Unclean Fish | A. A. Bonar. | Leviticus 11:2-47 | Clean and Unclean Insects | A. A. Bonar. | Leviticus 11:2-47 | Distinguishing the Precious from the Vile | W. H. Jellie. | Leviticus 11:2-47 | Lessons | A. Willet, D. D. | Leviticus 11:2-47 | Lessons from the Fowls | A. A. Bonar. | Leviticus 11:2-47 | Minute Enactments | J. Cumming, D. D. | Leviticus 11:2-47 | The Bat as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Clean and the Unclean | Spurgeon, Charles Haddon | Leviticus 11:2-47 | The Clean and the Unclean | C. H. Mackintosh. | Leviticus 11:2-47 | The Clean and Unclean | J. A. Seiss, D. D. | Leviticus 11:2-47 | The Coney Unclean | Spurgeon, Charles Haddon | Leviticus 11:2-47 | The Eagle as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Hare Unclean | Spurgeon, Charles Haddon | Leviticus 11:2-47 | The Kite as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Osprey as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Owl as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Raven as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Right Use of Things | J. Parker, D. D. | Leviticus 11:2-47 | The Vulture as a Type | A. F. Forrest. | Leviticus 11:2-47 | Types of Manhood | A. Willet, D. D. | Leviticus 11:2-47 | Clean and Unclean - a Lesson on Sin | W. Clarkson | Leviticus 11:4-47 | Clean and Unclean - Three Side Truths | W. Clarkson | Leviticus 11:4-47 | Unclean, Creeping, and Dead Things | J.A. Macdonald | Leviticus 11:26-47 |
People Aaron, Hen, Moses, ShaphanPlaces Egypt, TemanTopics Abomination, Animals, Belly, Crawleth, Crawling, Crawls, Creature, Creep, Creeping, Detestable, Disgusting, Eat, Flat, Fours, Goes, Ground, Manner, Moves, Multiplier, Respect, Stomach, Swarm, Swarming, Swarms, Teeming, Walks, Whatever, Whatsoever, WhetherDictionary of Bible Themes Leviticus 11:1-47 4438 eating 5773 abstinence, discipline 7525 exclusiveness Leviticus 11:41-42 6103 abomination Leviticus 11:41-45 5185 stomach 7348 defilement Library Eleventh Day. The Holy one of Israel. I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy … Andrew Murray—Holy in ChristThe Clean and the Unclean I. It is our firm belief that these distinctions of meats were laid down on purpose TO KEEP THE JEWS AS A DISTINCT PEOPLE, and that herein they might be a type of the people of God, who are also, throughout all ages, to be a distinct and separate people--not of the world, even as Christ was not of the world. You that are conversant with the old Levitical rule, well know that it was quite impossible for the Hebrews to mix with any other nation, without violating the statutes they were commanded to … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863 Sanctification is a Mystery. "Let us cleanse ourselves from all filthiness of flesh and spirit, perfecting holiness in the fear of. God." --2 Cor. vii. 1. Sanctification belongs to the mysteries of faith; hence it can not be confessed but as a dogma. By this statement we intend to cut off at once every representation which makes "sanctification" to consist of the human effort to make oneself holy or holier. To become more holy is undoubtedly the duty which rests upon every man. God has condemned all unholiness, as an accursed … Abraham Kuyper—The Work of the Holy Spirit Fifth Day. Holiness and Redemption. Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the … Andrew Murray—Holy in Christ A Book for Boys and Girls Or, Temporal Things Spritualized. by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1] … John Bunyan—The Works of John Bunyan Volumes 1-3 List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work. THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin, … Alfred Edersheim—The Life and Times of Jesus the Messiah Thirtieth Lesson. An Holy Priesthood;' An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon … Andrew Murray—With Christ in the School of Prayer The Destruction of Jerusalem [Illustration: (drop cap G) Ruins of a Synagogue] God had given to His people a Book foretelling the coming of the Christ--or Messiah, as the word is written in Hebrew--so that they might be prepared and ready for His appearance. Yet when He came they did not receive Him. They were looking for an earthly king, and the beautiful words spoken by the ancient prophets had no meaning to them. When Jesus Christ was born in Bethlehem, the Jews were under the iron rule of the Roman Empire, of which they … Mildred Duff—The Bible in its Making Leviticus The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive … John Edgar McFadyen—Introduction to the Old Testament Links Leviticus 11:42 NIVLeviticus 11:42 NLTLeviticus 11:42 ESVLeviticus 11:42 NASBLeviticus 11:42 KJV
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