Lamentations 5:9
We get our bread at the risk of our lives because of the sword in the wilderness.
We get our bread at the risk of our lives
This phrase reflects the dire circumstances faced by the people of Jerusalem during the Babylonian siege and subsequent exile. The struggle for basic necessities like bread highlights the extreme scarcity and danger present. Historically, sieges often led to famine, as seen in 2 Kings 25:3, where the famine in Jerusalem became severe. The risk of life for food echoes the curses of disobedience in Deuteronomy 28:48, where God warns of serving enemies in hunger and thirst. This situation also foreshadows the spiritual hunger and risk of life that Jesus addresses in John 6:35, where He declares Himself the Bread of Life, offering sustenance that transcends physical needs.

because of the sword in the wilderness
The "sword" symbolizes the constant threat of violence and death from enemy forces, likely referring to marauding bands or Babylonian patrols. The "wilderness" suggests a place of desolation and danger, reminiscent of Israel's historical wanderings in the desert, where survival was precarious (Exodus 16:3). This imagery connects to the broader biblical theme of the wilderness as a place of testing and reliance on God, as seen in Jesus' temptation in the wilderness (Matthew 4:1-11). The wilderness experience underscores the need for divine provision and protection, pointing to the ultimate deliverance found in Christ, who overcomes the spiritual wilderness of sin and death.

Persons / Places / Events
1. Jeremiah
- Traditionally attributed as the author of Lamentations, Jeremiah was a prophet who witnessed the destruction of Jerusalem and expressed deep sorrow and lament over the city's downfall.

2. Jerusalem
- The city that was besieged and destroyed by the Babylonians, leading to the suffering and lamentation expressed in this book.

3. Babylonian Siege
- The event where the Babylonians captured Jerusalem, leading to severe famine, destruction, and exile of the Jewish people.

4. The Wilderness
- Represents the dangerous and desolate areas surrounding Jerusalem, where obtaining food became life-threatening due to enemy presence.

5. The Sword
- Symbolizes the threat of violence and death faced by the people of Jerusalem during and after the siege.
Teaching Points
Dependence on God in Times of Crisis
The verse highlights the desperation and danger faced by the people, reminding us of the importance of relying on God during our own times of crisis.

Consequences of Disobedience
The suffering described is a direct result of the nation's disobedience to God, serving as a warning to remain faithful to His commands.

The Reality of Suffering
Acknowledges that suffering and hardship are real and present in the world, encouraging believers to seek God’s presence and comfort amidst trials.

Community Support and Prayer
Encourages believers to support one another in times of need and to pray for those who are suffering, reflecting the communal aspect of faith.

Hope in God's Restoration
While the verse depicts a dire situation, it is part of a larger account that ultimately points to God’s faithfulness and the hope of restoration.
Bible Study Questions
1. How does the context of Lamentations 5:9 help us understand the severity of the situation faced by the people of Jerusalem?

2. In what ways can we see the consequences of disobedience to God in our own lives, and how can we seek His forgiveness and guidance?

3. How can we apply the lesson of dependence on God for our daily needs in a modern context, especially when facing uncertainty?

4. What role does community play in supporting each other during times of crisis, and how can we be more proactive in this area?

5. How can the hope of restoration found in the broader account of Lamentations encourage us in our personal trials and challenges?
Connections to Other Scriptures
Deuteronomy 28
This chapter outlines the blessings for obedience and curses for disobedience, including famine and enemy invasion, which are reflected in the experiences described in Lamentations.

Psalm 23
Contrasts the perilous search for sustenance in Lamentations with the assurance of provision and protection by God as the Shepherd.

Matthew 6
Jesus teaches about trusting God for daily bread, offering a New Testament perspective on reliance on God for provision.
An Appeal for God's CompassionW. F. Adeney, M. A.Lamentations 5:1-10
Comfortable Directions for Such as have BeenW. Bridge, M. A.Lamentations 5:1-10
Sin's GardenJ. Parker, D. D.Lamentations 5:1-10
Zion's SufferingsLamentations 5:1-10
People
Assyrians, Egyptians, Jeremiah
Places
Assyria, Egypt, Mount Zion, Zion
Topics
Bread, Bring, Danger, Desert, Gat, Peril, Procured, Risk, Sword, Waste, Wilderness
Dictionary of Bible Themes
Lamentations 5:7

     6752   substitution

Library
Whether an Angel Needs Grace in Order to Turn to God?
Objection 1: It would seem that the angel had no need of grace in order to turn to God. For, we have no need of grace for what we can accomplish naturally. But the angel naturally turns to God: because he loves God naturally, as is clear from what has been said ([543]Q[60], A[5]). Therefore an angel did not need grace in order to turn to God. Objection 2: Further, seemingly we need help only for difficult tasks. Now it was not a difficult task for the angel to turn to God; because there was no obstacle
Saint Thomas Aquinas—Summa Theologica

Man's Inability to Keep the Moral Law
Is any man able perfectly to keep the commandments of God? No mere man, since the fall, is able in this life perfectly to keep the commandments of God, but does daily break them, in thought, word, and deed. In many things we offend all.' James 3: 2. Man in his primitive state of innocence, was endowed with ability to keep the whole moral law. He had rectitude of mind, sanctity of will, and perfection of power. He had the copy of God's law written on his heart; no sooner did God command but he obeyed.
Thomas Watson—The Ten Commandments

Lamentations
The book familiarly known as the Lamentations consists of four elegies[1] (i., ii., iii., iv.) and a prayer (v.). The general theme of the elegies is the sorrow and desolation created by the destruction of Jerusalem[2] in 586 B.C.: the last poem (v.) is a prayer for deliverance from the long continued distress. The elegies are all alphabetic, and like most alphabetic poems (cf. Ps. cxix.) are marked by little continuity of thought. The first poem is a lament over Jerusalem, bereft, by the siege,
John Edgar McFadyen—Introduction to the Old Testament

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