Judges 8:6
But the leaders of Succoth asked, "Are the hands of Zebah and Zalmunna already in your possession, that we should give bread to your army?"
But the leaders of Succoth replied
The term "leaders" here refers to the officials or elders of the city of Succoth, a town located east of the Jordan River. Historically, Succoth was a place of significance during the Israelites' journey to the Promised Land, as mentioned in Genesis 33:17. The Hebrew word for "leaders" is "sarim," which can denote rulers or princes, indicating their authority and responsibility over the community. Their reply reflects a cautious and perhaps skeptical attitude, revealing a lack of faith or support for Gideon's mission.

Are the hands of Zebah and Zalmunna already in your possession
This phrase is a rhetorical question posed by the leaders of Succoth. "Hands" in this context symbolizes power or control over Zebah and Zalmunna, the Midianite kings. The Hebrew word "yad" (hand) often signifies strength or possession. The leaders' question implies doubt about Gideon's ability to capture these kings, reflecting their fear of retribution from the Midianites if they were to assist Gideon prematurely. This highlights a recurring theme in Judges: the struggle between faith and fear.

that we should give bread to your army
The request for "bread" signifies a plea for sustenance and support. Bread, a staple food, represents life and provision. The leaders' reluctance to provide bread underscores their lack of hospitality and faith in God's deliverance through Gideon. In the broader biblical narrative, providing for those in need is a recurring call to action, as seen in passages like Isaiah 58:7. The leaders' refusal contrasts with the biblical ideal of supporting God's chosen leaders and missions, emphasizing the importance of trust and obedience to God's plans.

Persons / Places / Events
1. Gideon
A judge of Israel, chosen by God to deliver the Israelites from the oppression of the Midianites. He is known for his faith and obedience to God, though he also shows human frailty.

2. Succoth
A town in the territory of Gad, east of the Jordan River. The leaders of Succoth refused to assist Gideon and his men, showing a lack of faith and support for God's chosen deliverer.

3. Zebah and Zalmunna
Kings of Midian who were enemies of Israel. Their defeat was crucial for the Israelites' deliverance from Midianite oppression.

4. Midianites
A nomadic people who oppressed Israel for seven years, leading to the rise of Gideon as a judge to deliver Israel.

5. Gideon's Army
A small group of 300 men chosen by God to defeat the Midianites, demonstrating God's power and the importance of faith over numbers.
Teaching Points
Faith in God's Deliverance
Gideon's account reminds us that God often uses unlikely means and people to accomplish His purposes. We should trust in God's plan and provision, even when circumstances seem daunting.

The Importance of Support and Unity
The refusal of Succoth's leaders to support Gideon highlights the need for unity and support among God's people. We should be willing to assist and encourage those who are doing God's work.

Consequences of Fear and Doubt
The leaders of Succoth acted out of fear and doubt, which led to their eventual punishment. This teaches us the importance of faith and courage in following God's commands.

God's Sovereignty and Justice
The eventual defeat of Zebah and Zalmunna demonstrates God's sovereignty and justice. We can trust that God will ultimately bring justice and deliverance in His timing.
Bible Study Questions
1. How does the response of the leaders of Succoth reflect a lack of faith, and what can we learn from their example about trusting God's deliverance?

2. In what ways can we support and encourage those who are working for God's kingdom today, similar to how Gideon needed support?

3. How does Gideon's account in Judges 8:6 connect with the broader theme of faith in Hebrews 11, and what does this teach us about the nature of faith?

4. What are some modern-day situations where we might be tempted to act out of fear or doubt, like the leaders of Succoth, and how can we overcome these temptations?

5. How does the account of Gideon and the Midianites encourage us to rely on God's strength rather than our own abilities or resources?
Connections to Other Scriptures
Judges 7
Provides context for Gideon's battle against the Midianites, highlighting God's miraculous intervention and the reduction of Gideon's army to 300 men.

Psalm 60:6-8
Reflects on God's sovereignty over nations and His power to deliver His people, similar to how He delivered Israel through Gideon.

Hebrews 11:32-34
Mentions Gideon as an example of faith, emphasizing the power of faith in overcoming obstacles and achieving victory.
Dealing with ObstructivesA.F. Muir Judges 8:1-9, 13-17
Patience Under ProvocationW. W. Duncan, M. A.Judges 8:6-17
Punishment of the Selfish and Mean-SpiritedMarcus DodsJudges 8:6-17
People
Abiezer, Abiezrites, Abimelech, Gideon, Ishmaelites, Israelites, Jerubbaal, Jether, Joash, Midianites, Nobah, Ophrah, Oreb, Penuel, Zalmunna, Zebah, Zeeb
Places
0, Abiezer, Heres, Jogbehah, Jordan River, Karkor, Midian, Nobah, Ophrah, Penuel, Shechem, Succoth, Tabor
Topics
Already, Army, Bread, Chiefs, Hands, Heads, Host, Leaders, Officials, Possession, Power, Princes, Succoth, Troops, Zalmunna, Zalmun'na, Zebah
Dictionary of Bible Themes
Judges 8:4-7

     4422   brier

Judges 8:4-9

     5496   revenge, examples

Judges 8:5-6

     4418   bread

Library
September 21. "Faint, yet Pursuing" (Judges viii. 4).
"Faint, yet pursuing" (Judges viii. 4). It is a great thing thus to learn to depend upon God to work through our feeble resources, and yet, while so depending, to be absolutely faithful and diligent, and not allow our trust to deteriorate into supineness and indolence. We find no sloth or negligence in Gideon, or his three hundred; though they were weak and few, they were wholly true, and everything in them ready for God to use to the very last. "Faint yet pursuing" was their watchword as they followed
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Christian Faith
Scripture references: Hebrews 11; Matthew 9:29; 17:20; Mark 10:52; 11:22; Acts 2:38; 3:16; 10:43; 16:30,31; Romans 1:17; 5:1; 10:17; Galatians 2:20. FAITH AND PRACTICE Belief Controls Action.--"As the man is, so is his strength" (Judges 8:21), "For as he thinketh in his heart so is he" (Proverbs 23:7). "According to your faith be it unto you" (Matthew 9:28,29). "Keep thy heart with all diligence; for out of it are the issues of life" (Proverbs 4:23). The Scriptures place stress upon the fact that
Henry T. Sell—Studies in the Life of the Christian

Subjects of Study. Home Education in Israel; Female Education. Elementary Schools, Schoolmasters, and School Arrangements.
If a faithful picture of society in ancient Greece or Rome were to be presented to view, it is not easy to believe that even they who now most oppose the Bible could wish their aims success. For this, at any rate, may be asserted, without fear of gainsaying, that no other religion than that of the Bible has proved competent to control an advanced, or even an advancing, state of civilisation. Every other bound has been successively passed and submerged by the rising tide; how deep only the student
Alfred Edersheim—Sketches of Jewish Social Life

Of the Power of Making Laws. The Cruelty of the Pope and his Adherents, in this Respect, in Tyrannically Oppressing and Destroying Souls.
1. The power of the Church in enacting laws. This made a source of human traditions. Impiety of these traditions. 2. Many of the Papistical traditions not only difficult, but impossible to be observed. 3. That the question may be more conveniently explained, nature of conscience must be defined. 4. Definition of conscience explained. Examples in illustration of the definition. 5. Paul's doctrine of submission to magistrates for conscience sake, gives no countenance to the Popish doctrine of the obligation
John Calvin—The Institutes of the Christian Religion

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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