Judges 8:35
They did not show kindness to the house of Jerubbaal (that is, Gideon) for all the good things he had done for Israel.
They did not show kindness
The phrase "did not show kindness" is rooted in the Hebrew word "chesed," which often translates to loving-kindness, mercy, or loyalty. In the context of ancient Israel, "chesed" was a covenantal term, implying a deep, steadfast love and faithfulness that was expected within the community of God's people. The absence of "chesed" here indicates a significant moral and spiritual failure on the part of the Israelites. Despite the deliverance and peace Gideon brought to Israel, the people failed to reciprocate with gratitude or loyalty, highlighting a recurring theme in Judges of Israel's forgetfulness and ingratitude towards God's appointed leaders.

to the house of Jerubbaal
"Jerubbaal" is another name for Gideon, meaning "let Baal contend against him." This name was given to Gideon after he destroyed the altar of Baal, signifying his role as a reformer and a warrior against idolatry. The "house of Jerubbaal" refers to Gideon's family and descendants. The lack of kindness towards his house underscores the Israelites' neglect of their duty to honor and support the family of their deliverer. This neglect reflects a broader societal decay, where personal and communal responsibilities are disregarded.

(that is, Gideon)
The parenthetical clarification "(that is, Gideon)" serves to remind the reader of Gideon's identity and his significant contributions to Israel. Gideon was a judge raised by God to deliver Israel from the oppression of the Midianites. His account is one of faith, courage, and divine intervention. By reiterating his name, the text emphasizes the personal nature of the ingratitude shown by the Israelites, as they failed to honor the very man who had been instrumental in their salvation.

for all the good he had done for Israel
The phrase "for all the good he had done for Israel" highlights the tangible benefits and peace Gideon brought to the nation. His leadership resulted in forty years of peace, a significant period in the tumultuous history of the Judges. The "good" refers not only to military victories but also to the spiritual and social stability he provided. This phrase serves as a poignant reminder of the human tendency to overlook past blessings and the importance of remembering and honoring those who have contributed to our well-being. The Israelites' failure to acknowledge Gideon's contributions is a cautionary tale about the dangers of ingratitude and the erosion of communal values.

Persons / Places / Events
1. Gideon (Jerubbaal)
A judge of Israel who led the Israelites to victory against the Midianites. He is also known as Jerubbaal, which means "Let Baal contend against him," reflecting his stand against idolatry.

2. House of Jerubbaal
Refers to Gideon's family and descendants. Despite Gideon's leadership and deliverance of Israel, his family was not shown gratitude or loyalty by the Israelites.

3. Israel
The nation that Gideon delivered from the oppression of the Midianites. The people of Israel failed to remember and honor the contributions of Gideon and his family.

4. Midianites
The oppressors of Israel during Gideon's time. Gideon's victory over them was a significant event in Israel's history, showcasing God's deliverance through Gideon.

5. Shechem
Although not directly mentioned in this verse, Shechem is a significant location in the account of Judges, particularly in the events following Gideon's death, where Abimelech, Gideon's son, sought power.
Teaching Points
The Importance of Gratitude
Recognize and express gratitude for those whom God uses to bless and lead us. Ingratitude can lead to a cycle of forgetfulness and disobedience.

Legacy and Honor
Consider how we honor the legacy of those who have gone before us in faith. Reflect on how we can support and uphold the families and ministries of those who have served faithfully.

The Consequences of Forgetfulness
Understand that failing to remember and honor God's work through His servants can lead to spiritual decline and societal instability.

God's Faithfulness vs. Human Forgetfulness
While humans often forget the good done for them, God remains faithful. Trust in His unchanging nature and strive to emulate His faithfulness in our relationships.
Bible Study Questions
1. How does the ingratitude shown to Gideon's family reflect the broader spiritual condition of Israel at the time?

2. In what ways can we ensure that we do not forget the contributions of those who have led and served us in our spiritual journey?

3. How does the account of Gideon challenge us to respond to God's calling, even when recognition and gratitude are not guaranteed?

4. What are some practical ways we can show kindness and support to the families of those who have served faithfully in ministry?

5. How can the themes of gratitude and remembrance in Judges 8:35 be applied to our personal and communal worship practices today?
Connections to Other Scriptures
Judges 6-7
These chapters provide the background of Gideon's call by God, his destruction of the altar of Baal, and his leadership in defeating the Midianites, setting the stage for the ingratitude shown in Judges 8:35.

1 Samuel 12
Samuel recounts the history of Israel, including Gideon's role, reminding the people of God's deliverance through judges like Gideon, and highlighting the recurring theme of Israel's forgetfulness and ingratitude.

Luke 17:11-19
The account of the ten lepers healed by Jesus, where only one returns to give thanks, parallels the theme of ingratitude and the importance of recognizing and appreciating God's work through His servants.
Gideon At His BestWm. Burrows, B. A.Judges 8:22-35
Gideon, the DelivererT. Guthrie, D. D.Judges 8:22-35
Gideon's After-LifeW. Miller, M. A.Judges 8:22-35
Gideon's Unambitious SpiritA. R. Fausset, M. A.Judges 8:22-35
Kingship Offered and RefusedR. A. Watson, M. A.Judges 8:22-35
Gideon At His WorstWm. Burrows, B. A.Judges 8:29-35
The Origin, Nature, and Baseness of IngratitudeR. South, D.D.Judges 8:29-35
The Consequence of the Imperfect Recognition of JehovahA.F. Muir Judges 8:33-35
Forgetfulness and IngratitudeW.F. Adeney Judges 8:34, 35
People
Abiezer, Abiezrites, Abimelech, Gideon, Ishmaelites, Israelites, Jerubbaal, Jether, Joash, Midianites, Nobah, Ophrah, Oreb, Penuel, Zalmunna, Zebah, Zeeb
Places
0, Abiezer, Heres, Jogbehah, Jordan River, Karkor, Midian, Nobah, Ophrah, Penuel, Shechem, Succoth, Tabor
Topics
Accord, Family, Gideon, Goodness, Household, Jerubbaal, Jerub-baal, Jerubba'al, Kind, Kindness, Namely, Return, Reward, Showed, Shown
Dictionary of Bible Themes
Judges 8:35

     5889   ingratitude
     8291   kindness

Library
September 21. "Faint, yet Pursuing" (Judges viii. 4).
"Faint, yet pursuing" (Judges viii. 4). It is a great thing thus to learn to depend upon God to work through our feeble resources, and yet, while so depending, to be absolutely faithful and diligent, and not allow our trust to deteriorate into supineness and indolence. We find no sloth or negligence in Gideon, or his three hundred; though they were weak and few, they were wholly true, and everything in them ready for God to use to the very last. "Faint yet pursuing" was their watchword as they followed
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Christian Faith
Scripture references: Hebrews 11; Matthew 9:29; 17:20; Mark 10:52; 11:22; Acts 2:38; 3:16; 10:43; 16:30,31; Romans 1:17; 5:1; 10:17; Galatians 2:20. FAITH AND PRACTICE Belief Controls Action.--"As the man is, so is his strength" (Judges 8:21), "For as he thinketh in his heart so is he" (Proverbs 23:7). "According to your faith be it unto you" (Matthew 9:28,29). "Keep thy heart with all diligence; for out of it are the issues of life" (Proverbs 4:23). The Scriptures place stress upon the fact that
Henry T. Sell—Studies in the Life of the Christian

Subjects of Study. Home Education in Israel; Female Education. Elementary Schools, Schoolmasters, and School Arrangements.
If a faithful picture of society in ancient Greece or Rome were to be presented to view, it is not easy to believe that even they who now most oppose the Bible could wish their aims success. For this, at any rate, may be asserted, without fear of gainsaying, that no other religion than that of the Bible has proved competent to control an advanced, or even an advancing, state of civilisation. Every other bound has been successively passed and submerged by the rising tide; how deep only the student
Alfred Edersheim—Sketches of Jewish Social Life

Of the Power of Making Laws. The Cruelty of the Pope and his Adherents, in this Respect, in Tyrannically Oppressing and Destroying Souls.
1. The power of the Church in enacting laws. This made a source of human traditions. Impiety of these traditions. 2. Many of the Papistical traditions not only difficult, but impossible to be observed. 3. That the question may be more conveniently explained, nature of conscience must be defined. 4. Definition of conscience explained. Examples in illustration of the definition. 5. Paul's doctrine of submission to magistrates for conscience sake, gives no countenance to the Popish doctrine of the obligation
John Calvin—The Institutes of the Christian Religion

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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