The LORD turned to him and said, "Go in the strength you have and save Israel from the hand of Midian. Am I not sending you?" The LORD turned to him and saidThis phrase marks a pivotal moment in the narrative, where divine attention is directly focused on Gideon. The Hebrew word for "turned" is "פָּנָה" (panah), which implies a turning of one's face or attention. This signifies a personal and intimate encounter with God, emphasizing His active involvement in the lives of His people. Historically, this reflects the theophany experiences common in the Old Testament, where God personally engages with individuals to initiate His plans. “Go in the strength you have The directive "Go" is a command that initiates action, reflecting God's call to obedience and faith. The Hebrew word "לֵךְ" (lek) is often used in commissioning contexts, indicating a divine mandate. "Strength" here is "כֹּחַ" (koach), which can mean physical strength, capacity, or ability. This phrase suggests that God acknowledges Gideon's current capabilities, however limited they may seem, and calls him to act within them. It underscores the biblical principle that God equips those He calls, often using what they already possess. and deliver Israel from the hand of Midian The word "deliver" is "הוֹשִׁיעַ" (hoshia), which is related to salvation and rescue. This is a recurring theme in the Book of Judges, where God raises deliverers to save Israel from oppression. The "hand of Midian" refers to the oppressive control and dominance the Midianites had over Israel at the time. Historically, the Midianites were a nomadic people who frequently raided Israel, leading to a period of severe hardship. This context highlights the cyclical nature of Israel's disobedience and God's redemptive intervention. Am I not sending you?” This rhetorical question emphasizes divine authority and assurance. The phrase "Am I not" in Hebrew is "הֲלֹא אָנֹכִי" (halo anokhi), which serves to affirm God's direct involvement and commissioning. The word "sending" is "שָׁלַח" (shalach), a term often used in the context of divine missions. This underscores the concept of divine calling and purpose, where God not only commands but also empowers and accompanies those He sends. It reassures Gideon—and the reader—that God's presence and authority back the mission, providing confidence and courage to undertake seemingly insurmountable tasks. Persons / Places / Events 1. The LORDThe covenant name of God, Yahweh, who is the central figure in this passage, commissioning Gideon for a divine task. 2. GideonA judge of Israel, chosen by God to deliver the Israelites from the oppression of the Midianites. 3. IsraelThe nation chosen by God, suffering under the oppression of the Midianites due to their disobedience. 4. MidianitesA nomadic people who oppressed Israel, causing them to cry out to God for deliverance. 5. OphrahThe location where the angel of the LORD appeared to Gideon, marking the beginning of his divine mission. Teaching Points Divine Calling and EmpowermentGod often calls us to tasks that seem beyond our capabilities, but He equips us with the strength we need. Obedience in FaithLike Gideon, we must step out in faith, trusting that God is with us and will accomplish His purposes through us. God's PresenceThe assurance of God's presence ("Am I not sending you?") is crucial for overcoming fear and doubt. God Uses the UnlikelyGod often chooses those who seem least likely to succeed by human standards, demonstrating His power and glory. Responding to OppressionJust as Israel cried out to God in their distress, we are encouraged to seek God in times of trouble, trusting in His deliverance. Bible Study Questions 1. How does Gideon's initial reaction to God's call reflect our own hesitations when faced with daunting tasks? 2. In what ways does God's assurance to Gideon ("Am I not sending you?") provide comfort and confidence in your own life? 3. How can we apply the principle of "going in the strength you have" in our daily challenges and spiritual battles? 4. What other biblical figures were called by God despite their perceived inadequacies, and how does this encourage you? 5. How does the account of Gideon inspire you to trust in God's plan and timing, even when circumstances seem overwhelming? Connections to Other Scriptures Exodus 3Just as God called Moses to deliver Israel from Egypt, He calls Gideon to deliver Israel from Midian, emphasizing God's pattern of raising leaders to rescue His people. Philippians 4:13This verse speaks to the strength believers have through Christ, paralleling the divine empowerment given to Gideon. 1 Samuel 16God's choice of David, a seemingly unlikely candidate, mirrors His choice of Gideon, highlighting God's ability to use the humble and the weak. Hebrews 11Gideon is listed among the heroes of faith, demonstrating the importance of faith in God's promises and calling. The Assuring Thought of God's Servant | A.F. Muir | Judges 6:14 | Divine Mercy: its Adaptation and Sufficiency | A.F. Muir | Judges 6:7, 8, 11, 34 | Diffidence | W.F. Adeney | Judges 6:11-14 | The Call of Gideon | A.F. Muir | Judges 6:11-15 | A Look, a Word, and a Question | Spurgeon, Charles Haddon | Judges 6:11-24 | Brotherhood Illustrated by Gideon's Reply | R. A. Watson, M. A. | Judges 6:11-24 | Death Impossible | C. D. Bradlee. | Judges 6:11-24 | Gideon's Altar | A. Maclaren, D. D. | Judges 6:11-24 | Gideon's Angelic Visitor | R. Young, M. A. | Judges 6:11-24 | Gideon's Attitude Partly Right and Partly Wrong | Marcus Dods, D. D. | Judges 6:11-24 | Gideon's Call to Service | C. Leach, D. D. | Judges 6:11-24 | Gideon's Commission | J. Irons. | Judges 6:11-24 | Gideon's Interview with the Angel | F. Elwin. | Judges 6:11-24 | Gideon's Lament | W. Miller, M. A. | Judges 6:11-24 | Gideon's Might | J. T. Hamly. | Judges 6:11-24 | Gideon's Obedience to God's Call | W. Miller, M. A. | Judges 6:11-24 | Gideon's Sacrifice | The Weekly Pulpit | Judges 6:11-24 | Gideon's Sacrifice Accepted | F. Elwin. | Judges 6:11-24 | Gideon's Triumph | Homilist | Judges 6:11-24 | God's Call, and the Response to It | R. A. Watson, M. A. | Judges 6:11-24 | How to Treat Doubters | Prof. G. A Smith. | Judges 6:11-24 | Invisible Might | G. A. Rogers, M. A. | Judges 6:11-24 | Jehovah-Shalom | G. A. Rogers, M. A. | Judges 6:11-24 | Jehovah-Shalom | J. J. S. Bird. | Judges 6:11-24 | Jehovah-Shalom: the Lord Our Peace | R. Newton, D. D. | Judges 6:11-24 | One War Over and Another Begun | Spurgeon, Charles Haddon | Judges 6:11-24 | Providence not to be Judged from a Narrow Point of View | J. Parker, D. D. | Judges 6:11-24 | The Assurance of Peace Vouchsafed to Gideon | W. W. Duncan, M. A. | Judges 6:11-24 | The Christian's Peculiar State | E. Temple. | Judges 6:11-24 | The Divine Afflatus | W. W. Duncan, M. A. | Judges 6:11-24 | The Look of God | Homilist | Judges 6:11-24 | The Man of Valour | W. Burrows, B. A. | Judges 6:11-24 | The Sign | G. A. Rogers, M. A. | Judges 6:11-24 | The Witness of Divine Fire and the Altar of Divine Peace | Henry T. Edwards, M. A. | Judges 6:11-24 | War | Prof. G. A. Smith. | Judges 6:11-24 |
People Abiezer, Abiezrites, Amalek, Amalekites, Amorites, Asher, Egyptians, Ephah, Gideon, Israelites, Jerubbaal, Jezreel, Joash, Manasseh, Midianites, Naphtali, Ophrah, ZebulunPlaces Egypt, Gaza, Jezreel Valley, Jordan River, Midian, OphrahTopics Deliver, Hast, Haven't, Israel's, Midian, Mid'ian, Midianites, Midian's, Power, Save, Saved, Saviour, Sending, Strength, Towards, Turneth, Turning, YoursDictionary of Bible Themes Judges 6:14 4140 angel of the Lord 6738 rescue 7735 leaders, political 7741 missionaries, task 8422 equipping, spiritual Judges 6:11-16 7266 tribes of Israel Judges 6:11-19 4528 trees Judges 6:11-21 4478 meat Judges 6:11-24 8474 seeing God Judges 6:11-27 8131 guidance, results Judges 6:14-15 5901 loneliness 5968 timidity Judges 6:14-16 1320 God, as Saviour Library Gideon's Altar 'Then Gideon built an altar there unto the Lord, and called it Jehovah- shalom [God is peace].'--JUDGES vi. 24. I need not tell over again, less vividly, the picturesque story in this chapter, of the simple husbandman up in the hills, engaged furtively in threshing out a little wheat in some hollow in the rock where he might hide it from the keen eyes of the oppressors; and of how the angel of the Lord, unrecognised at first, appeared to him; and gradually there dawned upon his mind the suspicion … Alexander Maclaren—Expositions of Holy ScriptureGideon's Fleece 'Behold, I will put a fleece of wool in the floor; and if the dew be on the fleece only, and it be dry upon all the earth beside, then shall I know that Thou wilt save Israel by mine hand, as Thou hast said.'-- JUDGES vi. 37. The decisive moment had come when Gideon, with his hastily gathered raw levies, was about to plunge down to the plain to face immensely superior forces trained to warfare. No wonder that the equally untrained leader's heart heat faster. Many a soldier, who will be steadfastly … Alexander Maclaren—Expositions of Holy Scripture Jehovam-Shalem, the Lord Send Peace. Judg 6:24 … John Newton—Olney Hymns Whether it is a Sin to Tempt God? Objection 1: It would seem that it is not a sin to tempt God. For God has not commanded sin. Yet He has commanded men to try, which is the same as to tempt, Him: for it is written (Malach. 3:10): "Bring all the tithes into the storehouse, that there may be meat in My house; and try Me in this, saith the Lord, if I open not unto you the flood-gates of heaven." Therefore it seems not to be a sin to tempt God. Objection 2: Further, a man is tempted not only in order to test his knowledge and his power, … Saint Thomas Aquinas—Summa Theologica Man Now Deprived of Freedom of Will, and Miserably Enslaved. 1. Connection of the previous with the four following chapters. In order to lay a proper foundation for the discussion of free will, two obstacles in the way to be removed--viz. sloth and pride. The basis and sum of the whole discussion. The solid structure of this basis, and a clear demonstration of it by the argument a majori ad minus. Also from the inconveniences and absurdities arising from the obstacle of pride. 2. The second part of the chapter containing the opinions of others. 1. The opinions … John Calvin—The Institutes of the Christian Religion The Unity of the Divine Essence in Three Persons Taught, in Scripture, from the Foundation of the World. 1. Scripture, in teaching that the essence of God is immense and spiritual, refutes not only idolaters and the foolish wisdom of the world, but also the Manichees and Anthropomorphites. These latter briefly refuted. 2. In this one essence are three persons, yet so that neither is there a triple God, nor is the simple essence of God divided. Meaning of the word Person in this discussion. Three hypostases in God, or the essence of God. 3. Objection of those who, in this discussion, reject the use of … John Calvin—The Institutes of the Christian Religion Subterraneous Places. Mines. Caves. Thus having taken some notice of the superficies of the land, let us a little search into its bowels. You may divide the subterraneous country into three parts: the metal mines, the caves, and the places of burial. This land was eminently noted for metal mines, so that "its stones," in very many places, "were iron, and out of its hills was digged brass," Deuteronomy 8:9. From these gain accrued to the Jews: but to the Christians, not seldom slavery and misery; being frequently condemned hither by … John Lightfoot—From the Talmud and Hebraica Jesus Calls Four Fishermen to Follow Him. (Sea of Galilee, Near Capernaum.) ^A Matt. IV. 18-22; ^B Mark I. 16-20; ^C Luke V. 1-11. ^a 18 And walking ^b 16 And passing along by the sea of Galilee [This lake is a pear-shaped body of water, about twelve and a half miles long and about seven miles across at its widest place. It is 682 feet below sea level; its waters are fresh, clear and abounding in fish, and it is surrounded by hills and mountains, which rise from 600 to 1,000 feet above it. Its greatest depth is about 165 feet], he [Jesus] … J. W. McGarvey—The Four-Fold Gospel Of the Sacraments. 1. Of the sacraments in general. A sacrament defined. 2. Meaning of the word sacrament. 3. Definition explained. Why God seals his promises to us by sacraments. 4. The word which ought to accompany the element, that the sacrament may be complete. 5. Error of those who attempt to separate the word, or promise of God, from the element. 6. Why sacraments are called Signs of the Covenant. 7. They are such signs, though the wicked should receive them, but are signs of grace only to believers. 8. Objections … John Calvin—The Institutes of the Christian Religion The Doctrine of God I. THE EXISTENCE OF GOD: (Vs. Atheism). 1. ASSUMED BY THE SCRIPTURES. 2. PROOFS OF THE EXISTENCE OF GOD. a) Universal belief in the Existence of God. b) Cosmological:--Argument from Cause. c) Teleological:--Argument from Design. d) Ontological:--Argument from Being. e) Anthropological:--Moral Argument. f) Argument from Congruity. g) Argument from Scripture. II. THE NATURE OF GOD: (Vs. Agnosticism) 1. THE SPIRITUALITY OF GOD: (Vs. Materialism). 2. THE PERSONALITY OF GOD: (Vs. Pantheism). 3. THE UNITY … Rev. William Evans—The Great Doctrines of the Bible And thou, Bethlehem Ephratah, too little to be among the thousands of Judah "And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Seasonable Counsel: Or, Advice to Sufferers. BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of … John Bunyan—The Works of John Bunyan Volumes 1-3 Judges For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes … John Edgar McFadyen—Introduction to the Old Testament Links Judges 6:14 NIVJudges 6:14 NLTJudges 6:14 ESVJudges 6:14 NASBJudges 6:14 KJV
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