Judges 6:13
"Please, my Lord," Gideon replied, "if the LORD is with us, why has all this happened to us? And where are all His wonders of which our fathers told us, saying, 'Has not the LORD brought us up out of Egypt?' But now the LORD has forsaken us and delivered us into the hand of Midian."
Pardon me, my lord
Gideon's response begins with a polite address, "Pardon me, my lord," which reflects a tone of humility and respect. The Hebrew word for "lord" here is "adonai," often used to denote respect for someone of higher status. This phrase sets the stage for Gideon's honest and heartfelt questioning, showing his reverence even in doubt.

Gideon replied
The mention of Gideon by name is significant. Gideon, whose name means "hewer" or "one who cuts down," is a central figure in this narrative. His reply is not just a personal response but represents the collective cry of Israel. Historically, Gideon is seen as a judge and deliverer, chosen by God to lead Israel out of oppression.

but if the LORD is with us
This phrase introduces Gideon's doubt and confusion. The Hebrew word for "LORD" is "Yahweh," the covenant name of God, emphasizing His eternal presence and faithfulness. Gideon's question reflects a common human struggle to reconcile God's promises with present circumstances.

why has all this happened to us?
Gideon's question is a lament, echoing the cries of many throughout biblical history. The Israelites were suffering under Midianite oppression, and Gideon's question reflects a deep theological inquiry into the nature of suffering and divine presence. It challenges the reader to consider the mystery of God's ways and timing.

And where are all His wonders
Gideon refers to the miraculous acts of God, "His wonders," which are central to Israel's identity and history. The Hebrew word "pala" denotes extraordinary acts that reveal God's power and presence. This phrase underscores a longing for the tangible evidence of God's intervention, as experienced by previous generations.

of which our fathers told us
This phrase highlights the importance of oral tradition in Israelite culture. The accounts of God's past deliverance were passed down through generations, forming a collective memory and identity. Gideon's reference to "our fathers" connects him to the broader narrative of God's people and their history.

saying, 'Has not the LORD brought us up out of Egypt?'
Gideon recalls the foundational event of the Exodus, a defining moment of liberation and divine intervention. The phrase "brought us up out of Egypt" is a reminder of God's power and faithfulness. It serves as a benchmark for God's ability to save, making the current situation even more perplexing for Gideon.

But now the LORD has forsaken us
This statement reflects a deep sense of abandonment. The Hebrew word "azab" means to leave or forsake, and it captures the despair of feeling deserted by God. Gideon's words express a crisis of faith, a struggle to understand God's presence in the midst of suffering.

and delivered us into the hand of Midian
The phrase "delivered us into the hand of Midian" acknowledges the reality of Israel's oppression. The term "delivered" in Hebrew is "natan," meaning to give or hand over. This reflects the theological understanding that God, in His sovereignty, allowed this situation as a consequence of Israel's disobedience, yet it also sets the stage for divine deliverance through Gideon.

Persons / Places / Events
1. Gideon
A judge of Israel, called by God to deliver the Israelites from the oppression of the Midianites. He is initially doubtful and questions God's presence and actions.

2. Angel of the LORD
A divine messenger who appears to Gideon, bringing a message of hope and deliverance. This figure often represents God's direct intervention in the Old Testament.

3. Midianites
A nomadic people who oppressed Israel during the time of Gideon, causing the Israelites to live in fear and poverty.

4. Ophrah
The location where the Angel of the LORD appears to Gideon, marking the beginning of Gideon's mission.

5. Israelites
The people of God, who are suffering under Midianite oppression due to their disobedience and idolatry.
Teaching Points
Questioning God in Times of Trouble
Gideon's question, "If the LORD is with us, why has all this happened to us?" (Judges 6:13), reflects a common human response to suffering. It's important to bring our doubts and questions to God, seeking His wisdom and understanding.

God's Presence Amidst Trials
Despite Gideon's doubts, the Angel of the LORD assures him of God's presence. This teaches us that God is with us even when circumstances seem dire.

Faith and Obedience
Gideon's account encourages us to move from doubt to faith, trusting in God's promises and obeying His call, even when we feel inadequate.

Divine Calling and Empowerment
God often calls the unlikely and equips them for His purposes. Like Gideon, we may feel weak, but God empowers us to fulfill His plans.

Repentance and Deliverance
The Israelites' oppression was a result of their disobedience. This reminds us of the importance of repentance and turning back to God for deliverance.
Bible Study Questions
1. How does Gideon's initial response to the Angel of the LORD reflect our own reactions to difficult situations, and what can we learn from his journey from doubt to faith?

2. In what ways does the account of Gideon parallel the calling of other biblical figures, and how does this reinforce the theme of divine empowerment?

3. How can we apply the lesson of God's presence in trials to our own lives, especially when we feel abandoned or overwhelmed?

4. What steps can we take to ensure that we are listening for and responding to God's call, even when we feel inadequate or unprepared?

5. How does the cycle of disobedience and deliverance in the book of Judges serve as a warning and a hope for us today in our spiritual walk?
Connections to Other Scriptures
Exodus 3
Just as God called Moses to deliver Israel from Egypt, He calls Gideon to deliver them from the Midianites, showing a pattern of divine intervention through chosen leaders.

Hebrews 11
Gideon is listed among the heroes of faith, highlighting his eventual trust in God despite initial doubts.

Psalm 44
This psalm echoes the sentiment of questioning God's presence during times of trouble, similar to Gideon's initial response.
Divine Mercy: its Adaptation and SufficiencyA.F. Muir Judges 6:7, 8, 11, 34
DiffidenceW.F. Adeney Judges 6:11-14
The Call of GideonA.F. Muir Judges 6:11-15
A Look, a Word, and a QuestionSpurgeon, Charles HaddonJudges 6:11-24
Brotherhood Illustrated by Gideon's ReplyR. A. Watson, M. A.Judges 6:11-24
Death ImpossibleC. D. Bradlee.Judges 6:11-24
Gideon's AltarA. Maclaren, D. D.Judges 6:11-24
Gideon's Angelic VisitorR. Young, M. A.Judges 6:11-24
Gideon's Attitude Partly Right and Partly WrongMarcus Dods, D. D.Judges 6:11-24
Gideon's Call to ServiceC. Leach, D. D.Judges 6:11-24
Gideon's CommissionJ. Irons.Judges 6:11-24
Gideon's Interview with the AngelF. Elwin.Judges 6:11-24
Gideon's LamentW. Miller, M. A.Judges 6:11-24
Gideon's MightJ. T. Hamly.Judges 6:11-24
Gideon's Obedience to God's CallW. Miller, M. A.Judges 6:11-24
Gideon's SacrificeThe Weekly PulpitJudges 6:11-24
Gideon's Sacrifice AcceptedF. Elwin.Judges 6:11-24
Gideon's TriumphHomilistJudges 6:11-24
God's Call, and the Response to ItR. A. Watson, M. A.Judges 6:11-24
How to Treat DoubtersProf. G. A Smith.Judges 6:11-24
Invisible MightG. A. Rogers, M. A.Judges 6:11-24
Jehovah-ShalomG. A. Rogers, M. A.Judges 6:11-24
Jehovah-ShalomJ. J. S. Bird.Judges 6:11-24
Jehovah-Shalom: the Lord Our PeaceR. Newton, D. D.Judges 6:11-24
One War Over and Another BegunSpurgeon, Charles HaddonJudges 6:11-24
Providence not to be Judged from a Narrow Point of ViewJ. Parker, D. D.Judges 6:11-24
The Assurance of Peace Vouchsafed to GideonW. W. Duncan, M. A.Judges 6:11-24
The Christian's Peculiar StateE. Temple.Judges 6:11-24
The Divine AfflatusW. W. Duncan, M. A.Judges 6:11-24
The Look of GodHomilistJudges 6:11-24
The Man of ValourW. Burrows, B. A.Judges 6:11-24
The SignG. A. Rogers, M. A.Judges 6:11-24
The Witness of Divine Fire and the Altar of Divine PeaceHenry T. Edwards, M. A.Judges 6:11-24
WarProf. G. A. Smith.Judges 6:11-24
The Paradox of the Divine PresenceA.F. Muir Judges 6:12, 13
People
Abiezer, Abiezrites, Amalek, Amalekites, Amorites, Asher, Egyptians, Ephah, Gideon, Israelites, Jerubbaal, Jezreel, Joash, Manasseh, Midianites, Naphtali, Ophrah, Zebulun
Places
Egypt, Gaza, Jezreel Valley, Jordan River, Midian, Ophrah
Topics
Abandoned, Befallen, Bring, Cast, Deeds, Delivered, Didn't, Egypt, Fathers, Forsaken, Gideon, Handing, Hands, Midian, Mid'ian, Midianites, Miracles, O, Oh, Power, Recounted, Replied, Saying, Sir, Wonderful, Wonders, Wondrous, Works
Dictionary of Bible Themes
Judges 6:13

     4945   history
     5831   depression
     8726   doubters

Judges 6:11-16

     7266   tribes of Israel

Judges 6:11-19

     4528   trees

Judges 6:11-21

     4478   meat

Judges 6:11-24

     8474   seeing God

Judges 6:11-27

     8131   guidance, results

Judges 6:12-13

     8837   unbelief, and life of faith

Library
Gideon's Altar
'Then Gideon built an altar there unto the Lord, and called it Jehovah- shalom [God is peace].'--JUDGES vi. 24. I need not tell over again, less vividly, the picturesque story in this chapter, of the simple husbandman up in the hills, engaged furtively in threshing out a little wheat in some hollow in the rock where he might hide it from the keen eyes of the oppressors; and of how the angel of the Lord, unrecognised at first, appeared to him; and gradually there dawned upon his mind the suspicion
Alexander Maclaren—Expositions of Holy Scripture

Gideon's Fleece
'Behold, I will put a fleece of wool in the floor; and if the dew be on the fleece only, and it be dry upon all the earth beside, then shall I know that Thou wilt save Israel by mine hand, as Thou hast said.'-- JUDGES vi. 37. The decisive moment had come when Gideon, with his hastily gathered raw levies, was about to plunge down to the plain to face immensely superior forces trained to warfare. No wonder that the equally untrained leader's heart heat faster. Many a soldier, who will be steadfastly
Alexander Maclaren—Expositions of Holy Scripture

Jehovam-Shalem, the Lord Send Peace. Judg 6:24

John Newton—Olney Hymns

Whether it is a Sin to Tempt God?
Objection 1: It would seem that it is not a sin to tempt God. For God has not commanded sin. Yet He has commanded men to try, which is the same as to tempt, Him: for it is written (Malach. 3:10): "Bring all the tithes into the storehouse, that there may be meat in My house; and try Me in this, saith the Lord, if I open not unto you the flood-gates of heaven." Therefore it seems not to be a sin to tempt God. Objection 2: Further, a man is tempted not only in order to test his knowledge and his power,
Saint Thomas Aquinas—Summa Theologica

Man Now Deprived of Freedom of Will, and Miserably Enslaved.
1. Connection of the previous with the four following chapters. In order to lay a proper foundation for the discussion of free will, two obstacles in the way to be removed--viz. sloth and pride. The basis and sum of the whole discussion. The solid structure of this basis, and a clear demonstration of it by the argument a majori ad minus. Also from the inconveniences and absurdities arising from the obstacle of pride. 2. The second part of the chapter containing the opinions of others. 1. The opinions
John Calvin—The Institutes of the Christian Religion

The Unity of the Divine Essence in Three Persons Taught, in Scripture, from the Foundation of the World.
1. Scripture, in teaching that the essence of God is immense and spiritual, refutes not only idolaters and the foolish wisdom of the world, but also the Manichees and Anthropomorphites. These latter briefly refuted. 2. In this one essence are three persons, yet so that neither is there a triple God, nor is the simple essence of God divided. Meaning of the word Person in this discussion. Three hypostases in God, or the essence of God. 3. Objection of those who, in this discussion, reject the use of
John Calvin—The Institutes of the Christian Religion

Subterraneous Places. Mines. Caves.
Thus having taken some notice of the superficies of the land, let us a little search into its bowels. You may divide the subterraneous country into three parts: the metal mines, the caves, and the places of burial. This land was eminently noted for metal mines, so that "its stones," in very many places, "were iron, and out of its hills was digged brass," Deuteronomy 8:9. From these gain accrued to the Jews: but to the Christians, not seldom slavery and misery; being frequently condemned hither by
John Lightfoot—From the Talmud and Hebraica

Jesus Calls Four Fishermen to Follow Him.
(Sea of Galilee, Near Capernaum.) ^A Matt. IV. 18-22; ^B Mark I. 16-20; ^C Luke V. 1-11. ^a 18 And walking ^b 16 And passing along by the sea of Galilee [This lake is a pear-shaped body of water, about twelve and a half miles long and about seven miles across at its widest place. It is 682 feet below sea level; its waters are fresh, clear and abounding in fish, and it is surrounded by hills and mountains, which rise from 600 to 1,000 feet above it. Its greatest depth is about 165 feet], he [Jesus]
J. W. McGarvey—The Four-Fold Gospel

Of the Sacraments.
1. Of the sacraments in general. A sacrament defined. 2. Meaning of the word sacrament. 3. Definition explained. Why God seals his promises to us by sacraments. 4. The word which ought to accompany the element, that the sacrament may be complete. 5. Error of those who attempt to separate the word, or promise of God, from the element. 6. Why sacraments are called Signs of the Covenant. 7. They are such signs, though the wicked should receive them, but are signs of grace only to believers. 8. Objections
John Calvin—The Institutes of the Christian Religion

The Doctrine of God
I. THE EXISTENCE OF GOD: (Vs. Atheism). 1. ASSUMED BY THE SCRIPTURES. 2. PROOFS OF THE EXISTENCE OF GOD. a) Universal belief in the Existence of God. b) Cosmological:--Argument from Cause. c) Teleological:--Argument from Design. d) Ontological:--Argument from Being. e) Anthropological:--Moral Argument. f) Argument from Congruity. g) Argument from Scripture. II. THE NATURE OF GOD: (Vs. Agnosticism) 1. THE SPIRITUALITY OF GOD: (Vs. Materialism). 2. THE PERSONALITY OF GOD: (Vs. Pantheism). 3. THE UNITY
Rev. William Evans—The Great Doctrines of the Bible

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Seasonable Counsel: Or, Advice to Sufferers.
BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of
John Bunyan—The Works of John Bunyan Volumes 1-3

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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