Judges 6:12
And the angel of the LORD appeared to Gideon and said, "The LORD is with you, O mighty man of valor."
When the angel of the LORD appeared to Gideon
This phrase introduces a divine encounter, emphasizing the significance of the "angel of the LORD" in the Old Testament. The Hebrew term for "angel" is "mal'ak," which can mean messenger. In many instances, this figure is understood to be a theophany, a visible manifestation of God Himself. The presence of the angel signifies God's direct intervention in Israel's plight. Historically, this period was marked by oppression from the Midianites, and God's appearance to Gideon underscores His commitment to deliver His people.

he said
The act of speaking here is crucial. In biblical narratives, divine speech often initiates change or action. The Hebrew verb "amar" is used, which is a common term for speaking but carries the weight of authority and intention when used by God or His messengers. This sets the stage for a transformative message that will alter Gideon's life and the course of Israel's history.

The LORD is with you
This declaration is both a reassurance and a commissioning. The phrase "The LORD" in Hebrew is "YHWH," the covenant name of God, emphasizing His eternal presence and faithfulness. The assurance of God's presence is a recurring theme in Scripture, often given to those called to daunting tasks. It echoes God's promises to patriarchs like Abraham and leaders like Moses, reinforcing the idea that divine presence equates to divine support and empowerment.

O mighty warrior
The term "mighty warrior" is translated from the Hebrew "gibbor chayil," which can mean a valiant or strong man. This is an ironic and prophetic statement, as Gideon is initially portrayed as timid and doubtful. The angel's words reveal God's perspective, seeing Gideon not as he is, but as he will become through divine empowerment. This highlights a biblical principle: God often calls individuals based on their potential in Him, not their current circumstances or self-perception.

Persons / Places / Events
1. Gideon
A member of the tribe of Manasseh, Gideon is called by God to deliver Israel from the oppression of the Midianites. Despite his initial doubts and feelings of inadequacy, he becomes a mighty warrior under God's guidance.

2. Angel of the LORD
A divine messenger who appears to Gideon, often understood in conservative Christian theology as a theophany, or a pre-incarnate appearance of Christ.

3. Midianites
A nomadic people who oppressed Israel during the time of the Judges. Their raids left Israel impoverished and in need of deliverance.

4. Ophrah
The location where Gideon was threshing wheat in a winepress to hide it from the Midianites when the angel of the LORD appeared to him.

5. The LORD
The covenant name of God, Yahweh, who is actively involved in the deliverance of His people and calls Gideon to be His instrument of salvation.
Teaching Points
God Sees Potential Beyond Our Circumstances
Despite Gideon's fear and hiding, God calls him a "mighty warrior," seeing his potential rather than his current state. We should trust that God sees beyond our limitations.

Divine Presence Empowers Us
The assurance "The LORD is with you" is a reminder that God's presence is our greatest strength. We should seek His presence in our daily challenges.

God Uses the Humble and Reluctant
Gideon's initial reluctance and humility did not disqualify him from being used by God. We should be open to God's call, even when we feel inadequate.

Faith Requires Action
Gideon had to step out in faith to become the mighty warrior God declared him to be. Our faith should lead us to action, trusting in God's promises.
Bible Study Questions
1. How does Gideon's initial reaction to the angel's greeting reflect our own doubts about God's calling in our lives?

2. In what ways can we cultivate an awareness of God's presence in our daily lives, similar to the assurance given to Gideon?

3. How does the account of Gideon challenge our understanding of what it means to be a "mighty warrior" in God's eyes?

4. What other biblical figures experienced a transformation similar to Gideon's, and what can we learn from their accounts?

5. How can we apply the principle of God using the humble and reluctant in our interactions with others in our community or church?
Connections to Other Scriptures
Exodus 3:12
Just as God assured Moses of His presence when calling him to lead Israel out of Egypt, He assures Gideon of His presence, emphasizing that divine presence is key to overcoming human inadequacy.

Joshua 1:9
The command to be strong and courageous given to Joshua parallels the encouragement given to Gideon, highlighting the theme of God’s presence as a source of strength.

1 Samuel 16:7
God’s choice of Gideon, despite his humble background, reflects the principle that God looks at the heart rather than outward appearances, as seen in the selection of David.
Divine Mercy: its Adaptation and SufficiencyA.F. Muir Judges 6:7, 8, 11, 34
DiffidenceW.F. Adeney Judges 6:11-14
The Call of GideonA.F. Muir Judges 6:11-15
A Look, a Word, and a QuestionSpurgeon, Charles HaddonJudges 6:11-24
Brotherhood Illustrated by Gideon's ReplyR. A. Watson, M. A.Judges 6:11-24
Death ImpossibleC. D. Bradlee.Judges 6:11-24
Gideon's AltarA. Maclaren, D. D.Judges 6:11-24
Gideon's Angelic VisitorR. Young, M. A.Judges 6:11-24
Gideon's Attitude Partly Right and Partly WrongMarcus Dods, D. D.Judges 6:11-24
Gideon's Call to ServiceC. Leach, D. D.Judges 6:11-24
Gideon's CommissionJ. Irons.Judges 6:11-24
Gideon's Interview with the AngelF. Elwin.Judges 6:11-24
Gideon's LamentW. Miller, M. A.Judges 6:11-24
Gideon's MightJ. T. Hamly.Judges 6:11-24
Gideon's Obedience to God's CallW. Miller, M. A.Judges 6:11-24
Gideon's SacrificeThe Weekly PulpitJudges 6:11-24
Gideon's Sacrifice AcceptedF. Elwin.Judges 6:11-24
Gideon's TriumphHomilistJudges 6:11-24
God's Call, and the Response to ItR. A. Watson, M. A.Judges 6:11-24
How to Treat DoubtersProf. G. A Smith.Judges 6:11-24
Invisible MightG. A. Rogers, M. A.Judges 6:11-24
Jehovah-ShalomG. A. Rogers, M. A.Judges 6:11-24
Jehovah-ShalomJ. J. S. Bird.Judges 6:11-24
Jehovah-Shalom: the Lord Our PeaceR. Newton, D. D.Judges 6:11-24
One War Over and Another BegunSpurgeon, Charles HaddonJudges 6:11-24
Providence not to be Judged from a Narrow Point of ViewJ. Parker, D. D.Judges 6:11-24
The Assurance of Peace Vouchsafed to GideonW. W. Duncan, M. A.Judges 6:11-24
The Christian's Peculiar StateE. Temple.Judges 6:11-24
The Divine AfflatusW. W. Duncan, M. A.Judges 6:11-24
The Look of GodHomilistJudges 6:11-24
The Man of ValourW. Burrows, B. A.Judges 6:11-24
The SignG. A. Rogers, M. A.Judges 6:11-24
The Witness of Divine Fire and the Altar of Divine PeaceHenry T. Edwards, M. A.Judges 6:11-24
WarProf. G. A. Smith.Judges 6:11-24
The Paradox of the Divine PresenceA.F. Muir Judges 6:12, 13
People
Abiezer, Abiezrites, Amalek, Amalekites, Amorites, Asher, Egyptians, Ephah, Gideon, Israelites, Jerubbaal, Jezreel, Joash, Manasseh, Midianites, Naphtali, Ophrah, Zebulun
Places
Egypt, Gaza, Jezreel Valley, Jordan River, Midian, Ophrah
Topics
Angel, Appeared, Appeareth, Gideon, Messenger, Mighty, O, Valiant, Valor, Valour, War, Warrior
Dictionary of Bible Themes
Judges 6:12

     5335   herald
     6634   deliverance

Judges 6:11-12

     4140   angel of the Lord
     5263   communication

Judges 6:11-16

     7266   tribes of Israel

Judges 6:11-19

     4528   trees

Judges 6:11-21

     4478   meat

Judges 6:11-24

     8474   seeing God

Judges 6:11-27

     8131   guidance, results

Judges 6:12-13

     8837   unbelief, and life of faith

Library
Gideon's Altar
'Then Gideon built an altar there unto the Lord, and called it Jehovah- shalom [God is peace].'--JUDGES vi. 24. I need not tell over again, less vividly, the picturesque story in this chapter, of the simple husbandman up in the hills, engaged furtively in threshing out a little wheat in some hollow in the rock where he might hide it from the keen eyes of the oppressors; and of how the angel of the Lord, unrecognised at first, appeared to him; and gradually there dawned upon his mind the suspicion
Alexander Maclaren—Expositions of Holy Scripture

Gideon's Fleece
'Behold, I will put a fleece of wool in the floor; and if the dew be on the fleece only, and it be dry upon all the earth beside, then shall I know that Thou wilt save Israel by mine hand, as Thou hast said.'-- JUDGES vi. 37. The decisive moment had come when Gideon, with his hastily gathered raw levies, was about to plunge down to the plain to face immensely superior forces trained to warfare. No wonder that the equally untrained leader's heart heat faster. Many a soldier, who will be steadfastly
Alexander Maclaren—Expositions of Holy Scripture

Jehovam-Shalem, the Lord Send Peace. Judg 6:24

John Newton—Olney Hymns

Whether it is a Sin to Tempt God?
Objection 1: It would seem that it is not a sin to tempt God. For God has not commanded sin. Yet He has commanded men to try, which is the same as to tempt, Him: for it is written (Malach. 3:10): "Bring all the tithes into the storehouse, that there may be meat in My house; and try Me in this, saith the Lord, if I open not unto you the flood-gates of heaven." Therefore it seems not to be a sin to tempt God. Objection 2: Further, a man is tempted not only in order to test his knowledge and his power,
Saint Thomas Aquinas—Summa Theologica

Man Now Deprived of Freedom of Will, and Miserably Enslaved.
1. Connection of the previous with the four following chapters. In order to lay a proper foundation for the discussion of free will, two obstacles in the way to be removed--viz. sloth and pride. The basis and sum of the whole discussion. The solid structure of this basis, and a clear demonstration of it by the argument a majori ad minus. Also from the inconveniences and absurdities arising from the obstacle of pride. 2. The second part of the chapter containing the opinions of others. 1. The opinions
John Calvin—The Institutes of the Christian Religion

The Unity of the Divine Essence in Three Persons Taught, in Scripture, from the Foundation of the World.
1. Scripture, in teaching that the essence of God is immense and spiritual, refutes not only idolaters and the foolish wisdom of the world, but also the Manichees and Anthropomorphites. These latter briefly refuted. 2. In this one essence are three persons, yet so that neither is there a triple God, nor is the simple essence of God divided. Meaning of the word Person in this discussion. Three hypostases in God, or the essence of God. 3. Objection of those who, in this discussion, reject the use of
John Calvin—The Institutes of the Christian Religion

Subterraneous Places. Mines. Caves.
Thus having taken some notice of the superficies of the land, let us a little search into its bowels. You may divide the subterraneous country into three parts: the metal mines, the caves, and the places of burial. This land was eminently noted for metal mines, so that "its stones," in very many places, "were iron, and out of its hills was digged brass," Deuteronomy 8:9. From these gain accrued to the Jews: but to the Christians, not seldom slavery and misery; being frequently condemned hither by
John Lightfoot—From the Talmud and Hebraica

Jesus Calls Four Fishermen to Follow Him.
(Sea of Galilee, Near Capernaum.) ^A Matt. IV. 18-22; ^B Mark I. 16-20; ^C Luke V. 1-11. ^a 18 And walking ^b 16 And passing along by the sea of Galilee [This lake is a pear-shaped body of water, about twelve and a half miles long and about seven miles across at its widest place. It is 682 feet below sea level; its waters are fresh, clear and abounding in fish, and it is surrounded by hills and mountains, which rise from 600 to 1,000 feet above it. Its greatest depth is about 165 feet], he [Jesus]
J. W. McGarvey—The Four-Fold Gospel

Of the Sacraments.
1. Of the sacraments in general. A sacrament defined. 2. Meaning of the word sacrament. 3. Definition explained. Why God seals his promises to us by sacraments. 4. The word which ought to accompany the element, that the sacrament may be complete. 5. Error of those who attempt to separate the word, or promise of God, from the element. 6. Why sacraments are called Signs of the Covenant. 7. They are such signs, though the wicked should receive them, but are signs of grace only to believers. 8. Objections
John Calvin—The Institutes of the Christian Religion

The Doctrine of God
I. THE EXISTENCE OF GOD: (Vs. Atheism). 1. ASSUMED BY THE SCRIPTURES. 2. PROOFS OF THE EXISTENCE OF GOD. a) Universal belief in the Existence of God. b) Cosmological:--Argument from Cause. c) Teleological:--Argument from Design. d) Ontological:--Argument from Being. e) Anthropological:--Moral Argument. f) Argument from Congruity. g) Argument from Scripture. II. THE NATURE OF GOD: (Vs. Agnosticism) 1. THE SPIRITUALITY OF GOD: (Vs. Materialism). 2. THE PERSONALITY OF GOD: (Vs. Pantheism). 3. THE UNITY
Rev. William Evans—The Great Doctrines of the Bible

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Seasonable Counsel: Or, Advice to Sufferers.
BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of
John Bunyan—The Works of John Bunyan Volumes 1-3

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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