Then the angel of the LORD came and sat down under the oak in Ophrah that belonged to Joash the Abiezrite, where his son Gideon was threshing wheat in a winepress to hide it from the Midianites. Then the angel of the LORDThe phrase "angel of the LORD" is significant in the Old Testament, often indicating a theophany, or a visible manifestation of God Himself. The Hebrew word for "angel" is "mal'ak," which means "messenger." In this context, it suggests a divine messenger with a special commission. The presence of the angel signifies God's direct intervention in the affairs of Israel, highlighting His concern and readiness to deliver His people from oppression. came and sat down The action of sitting down underlines the angel's intention to engage in a significant encounter. In ancient Near Eastern culture, sitting was often associated with teaching or delivering an important message. This posture indicates a moment of divine revelation and instruction, preparing Gideon for his calling. under the oak in Ophrah The oak tree, or "elon" in Hebrew, is often a symbol of strength and endurance. Oaks were common sites for significant events and divine encounters in the Bible. Ophrah, a town in the territory of Manasseh, becomes a place of divine visitation. This setting emphasizes the sacredness of the encounter and the transformation about to occur in Gideon's life. that belonged to Joash the Abiezrite Joash, Gideon's father, is identified as an Abiezrite, a clan within the tribe of Manasseh. This detail roots the narrative in a specific historical and familial context, emphasizing the personal nature of God's call. The Abiezrites were part of the larger Israelite community suffering under Midianite oppression, making Gideon's call to deliverance deeply personal and communal. where his son Gideon Gideon, whose name means "hewer" or "one who cuts down," is introduced as the central figure in this narrative. His name foreshadows his role in cutting down the oppression of the Midianites. Gideon's initial appearance in the account is humble, yet it sets the stage for his transformation into a mighty warrior under God's guidance. was threshing wheat in a winepress Threshing wheat in a winepress is an unusual and inefficient method, highlighting the desperate circumstances. Normally, wheat was threshed in open spaces to allow the wind to separate the chaff. The winepress, typically a sunken area, was used to hide from the Midianites, illustrating the fear and oppression experienced by the Israelites. to hide it from the Midianites The Midianites were a nomadic people who oppressed Israel during this period, as described earlier in Judges 6. Their raids left Israel impoverished and fearful. Gideon's actions reflect the dire situation and the need for divine intervention. This context sets the stage for God's deliverance through Gideon, emphasizing His power to save even in the most desperate circumstances. Persons / Places / Events 1. The Angel of the LORDA divine messenger, often considered a theophany, or a pre-incarnate appearance of Christ in the Old Testament. The angel's presence signifies God's direct intervention in Israel's plight. 2. OphrahA town in the territory of Manasseh, significant as the setting for Gideon's calling. It is a place of divine encounter and revelation. 3. Joash the AbiezriteGideon's father, a member of the Abiezrite clan, which is part of the tribe of Manasseh. His household is central to the account of Gideon's rise. 4. GideonThe central figure in this passage, Gideon is called by God to deliver Israel from the oppression of the Midianites. His initial actions reveal his cautious and pragmatic nature. 5. The MidianitesA nomadic people who oppressed Israel during this period. Their raids led to severe hardship for the Israelites, prompting divine intervention. Teaching Points Divine Presence in Ordinary PlacesGod often meets us in the mundane aspects of life, as He did with Gideon in the winepress. We should be attentive to God's presence in our daily routines. Courage in the Face of FearGideon's initial fear and hiding reflect our own struggles with fear. Yet, God calls us to step out in faith, trusting in His strength rather than our own. God's Use of the UnlikelyGideon was not a mighty warrior by human standards, yet God chose him. This teaches us that God often uses those who seem least likely to accomplish His purposes. Faith and ObedienceGideon's account encourages us to act in faith, even when we feel inadequate. Obedience to God's call is crucial, regardless of our perceived limitations. God's DeliveranceJust as God delivered Israel through Gideon, He delivers us from our spiritual enemies. We are reminded of God's power to save and His faithfulness to His promises. Bible Study Questions 1. How does the setting of Gideon's calling (threshing wheat in a winepress) reflect his state of mind and the condition of Israel at the time? 2. In what ways does the appearance of the angel of the LORD to Gideon parallel other divine encounters in the Bible, and what can we learn from these parallels? 3. How does Gideon's initial reaction to God's call challenge or encourage you in your own walk of faith? 4. Reflect on a time when you felt inadequate for a task God called you to. How does Gideon's account inspire you to trust in God's strength rather than your own? 5. How can we apply the lesson of God's deliverance in Gideon's account to our understanding of spiritual warfare and victory in Christ? Connections to Other Scriptures Exodus 3The appearance of the angel of the LORD to Moses in the burning bush parallels Gideon's encounter, highlighting God's pattern of calling unlikely leaders to deliver His people. Hebrews 11Gideon is listed among the heroes of faith, demonstrating that despite his initial fear and doubt, he ultimately trusted in God's power and fulfilled his calling. Psalm 34This psalm speaks of God's deliverance and protection, themes that resonate with Gideon's account as he is called to deliver Israel from their enemies. Divine Mercy: its Adaptation and Sufficiency | A.F. Muir | Judges 6:7, 8, 11, 34 | Diffidence | W.F. Adeney | Judges 6:11-14 | The Call of Gideon | A.F. Muir | Judges 6:11-15 | A Look, a Word, and a Question | Spurgeon, Charles Haddon | Judges 6:11-24 | Brotherhood Illustrated by Gideon's Reply | R. A. Watson, M. A. | Judges 6:11-24 | Death Impossible | C. D. Bradlee. | Judges 6:11-24 | Gideon's Altar | A. Maclaren, D. D. | Judges 6:11-24 | Gideon's Angelic Visitor | R. Young, M. A. | Judges 6:11-24 | Gideon's Attitude Partly Right and Partly Wrong | Marcus Dods, D. D. | Judges 6:11-24 | Gideon's Call to Service | C. Leach, D. D. | Judges 6:11-24 | Gideon's Commission | J. Irons. | Judges 6:11-24 | Gideon's Interview with the Angel | F. Elwin. | Judges 6:11-24 | Gideon's Lament | W. Miller, M. A. | Judges 6:11-24 | Gideon's Might | J. T. Hamly. | Judges 6:11-24 | Gideon's Obedience to God's Call | W. Miller, M. A. | Judges 6:11-24 | Gideon's Sacrifice | The Weekly Pulpit | Judges 6:11-24 | Gideon's Sacrifice Accepted | F. Elwin. | Judges 6:11-24 | Gideon's Triumph | Homilist | Judges 6:11-24 | God's Call, and the Response to It | R. A. Watson, M. A. | Judges 6:11-24 | How to Treat Doubters | Prof. G. A Smith. | Judges 6:11-24 | Invisible Might | G. A. Rogers, M. A. | Judges 6:11-24 | Jehovah-Shalom | G. A. Rogers, M. A. | Judges 6:11-24 | Jehovah-Shalom | J. J. S. Bird. | Judges 6:11-24 | Jehovah-Shalom: the Lord Our Peace | R. Newton, D. D. | Judges 6:11-24 | One War Over and Another Begun | Spurgeon, Charles Haddon | Judges 6:11-24 | Providence not to be Judged from a Narrow Point of View | J. Parker, D. D. | Judges 6:11-24 | The Assurance of Peace Vouchsafed to Gideon | W. W. Duncan, M. A. | Judges 6:11-24 | The Christian's Peculiar State | E. Temple. | Judges 6:11-24 | The Divine Afflatus | W. W. Duncan, M. A. | Judges 6:11-24 | The Look of God | Homilist | Judges 6:11-24 | The Man of Valour | W. Burrows, B. A. | Judges 6:11-24 | The Sign | G. A. Rogers, M. A. | Judges 6:11-24 | The Witness of Divine Fire and the Altar of Divine Peace | Henry T. Edwards, M. A. | Judges 6:11-24 | War | Prof. G. A. Smith. | Judges 6:11-24 |
People Abiezer, Abiezrites, Amalek, Amalekites, Amorites, Asher, Egyptians, Ephah, Gideon, Israelites, Jerubbaal, Jezreel, Joash, Manasseh, Midianites, Naphtali, Ophrah, ZebulunPlaces Egypt, Gaza, Jezreel Valley, Jordan River, Midian, OphrahTopics Abiezrite, Abi-ezrite, Abiez'rite, Angel, Beating, Belonged, Crushed, Crushing, Field, Gideon, Grain, Grapes, Hide, Joash, Jo'ash, Messenger, Midianites, Mid'ianites, Oak, Oak-tree, Ophrah, Order, Pertained, Presence, Press, Remove, Sat, Save, Seat, Sitteth, Terebinth, Thrashed, Threshed, Threshing, Wheat, Wine, Winepress, Wine-pressDictionary of Bible Themes Judges 6:11 4456 grain 4522 threshing 4542 wheat 4546 winepress Judges 6:11-12 4140 angel of the Lord 5263 communication 5408 messenger 5976 visiting Judges 6:11-16 7266 tribes of Israel Judges 6:11-19 4528 trees Judges 6:11-21 4478 meat Judges 6:11-24 8474 seeing God Judges 6:11-27 8131 guidance, results Library Gideon's Altar 'Then Gideon built an altar there unto the Lord, and called it Jehovah- shalom [God is peace].'--JUDGES vi. 24. I need not tell over again, less vividly, the picturesque story in this chapter, of the simple husbandman up in the hills, engaged furtively in threshing out a little wheat in some hollow in the rock where he might hide it from the keen eyes of the oppressors; and of how the angel of the Lord, unrecognised at first, appeared to him; and gradually there dawned upon his mind the suspicion … Alexander Maclaren—Expositions of Holy ScriptureGideon's Fleece 'Behold, I will put a fleece of wool in the floor; and if the dew be on the fleece only, and it be dry upon all the earth beside, then shall I know that Thou wilt save Israel by mine hand, as Thou hast said.'-- JUDGES vi. 37. The decisive moment had come when Gideon, with his hastily gathered raw levies, was about to plunge down to the plain to face immensely superior forces trained to warfare. No wonder that the equally untrained leader's heart heat faster. Many a soldier, who will be steadfastly … Alexander Maclaren—Expositions of Holy Scripture Jehovam-Shalem, the Lord Send Peace. Judg 6:24 … John Newton—Olney Hymns Whether it is a Sin to Tempt God? Objection 1: It would seem that it is not a sin to tempt God. For God has not commanded sin. Yet He has commanded men to try, which is the same as to tempt, Him: for it is written (Malach. 3:10): "Bring all the tithes into the storehouse, that there may be meat in My house; and try Me in this, saith the Lord, if I open not unto you the flood-gates of heaven." Therefore it seems not to be a sin to tempt God. Objection 2: Further, a man is tempted not only in order to test his knowledge and his power, … Saint Thomas Aquinas—Summa Theologica Man Now Deprived of Freedom of Will, and Miserably Enslaved. 1. Connection of the previous with the four following chapters. In order to lay a proper foundation for the discussion of free will, two obstacles in the way to be removed--viz. sloth and pride. The basis and sum of the whole discussion. The solid structure of this basis, and a clear demonstration of it by the argument a majori ad minus. Also from the inconveniences and absurdities arising from the obstacle of pride. 2. The second part of the chapter containing the opinions of others. 1. The opinions … John Calvin—The Institutes of the Christian Religion The Unity of the Divine Essence in Three Persons Taught, in Scripture, from the Foundation of the World. 1. Scripture, in teaching that the essence of God is immense and spiritual, refutes not only idolaters and the foolish wisdom of the world, but also the Manichees and Anthropomorphites. These latter briefly refuted. 2. In this one essence are three persons, yet so that neither is there a triple God, nor is the simple essence of God divided. Meaning of the word Person in this discussion. Three hypostases in God, or the essence of God. 3. Objection of those who, in this discussion, reject the use of … John Calvin—The Institutes of the Christian Religion Subterraneous Places. Mines. Caves. Thus having taken some notice of the superficies of the land, let us a little search into its bowels. You may divide the subterraneous country into three parts: the metal mines, the caves, and the places of burial. This land was eminently noted for metal mines, so that "its stones," in very many places, "were iron, and out of its hills was digged brass," Deuteronomy 8:9. From these gain accrued to the Jews: but to the Christians, not seldom slavery and misery; being frequently condemned hither by … John Lightfoot—From the Talmud and Hebraica Jesus Calls Four Fishermen to Follow Him. (Sea of Galilee, Near Capernaum.) ^A Matt. IV. 18-22; ^B Mark I. 16-20; ^C Luke V. 1-11. ^a 18 And walking ^b 16 And passing along by the sea of Galilee [This lake is a pear-shaped body of water, about twelve and a half miles long and about seven miles across at its widest place. It is 682 feet below sea level; its waters are fresh, clear and abounding in fish, and it is surrounded by hills and mountains, which rise from 600 to 1,000 feet above it. Its greatest depth is about 165 feet], he [Jesus] … J. W. McGarvey—The Four-Fold Gospel Of the Sacraments. 1. Of the sacraments in general. A sacrament defined. 2. Meaning of the word sacrament. 3. Definition explained. Why God seals his promises to us by sacraments. 4. The word which ought to accompany the element, that the sacrament may be complete. 5. Error of those who attempt to separate the word, or promise of God, from the element. 6. Why sacraments are called Signs of the Covenant. 7. They are such signs, though the wicked should receive them, but are signs of grace only to believers. 8. Objections … John Calvin—The Institutes of the Christian Religion The Doctrine of God I. THE EXISTENCE OF GOD: (Vs. Atheism). 1. ASSUMED BY THE SCRIPTURES. 2. PROOFS OF THE EXISTENCE OF GOD. a) Universal belief in the Existence of God. b) Cosmological:--Argument from Cause. c) Teleological:--Argument from Design. d) Ontological:--Argument from Being. e) Anthropological:--Moral Argument. f) Argument from Congruity. g) Argument from Scripture. II. THE NATURE OF GOD: (Vs. Agnosticism) 1. THE SPIRITUALITY OF GOD: (Vs. Materialism). 2. THE PERSONALITY OF GOD: (Vs. Pantheism). 3. THE UNITY … Rev. William Evans—The Great Doctrines of the Bible And thou, Bethlehem Ephratah, too little to be among the thousands of Judah "And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Seasonable Counsel: Or, Advice to Sufferers. BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of … John Bunyan—The Works of John Bunyan Volumes 1-3 Judges For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes … John Edgar McFadyen—Introduction to the Old Testament Links Judges 6:11 NIVJudges 6:11 NLTJudges 6:11 ESVJudges 6:11 NASBJudges 6:11 KJV
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